{"id":800,"date":"2015-07-04T09:23:35","date_gmt":"2015-07-04T09:23:35","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=800"},"modified":"2015-07-04T09:24:18","modified_gmt":"2015-07-04T09:24:18","slug":"zakladni-veroucne-vyroky-cirkve-adventistu-s-d-a-praxe-24-kristova-sluzby-v-nebeske-svatyni","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=800","title":{"rendered":"Z\u00e1kladn\u00ed v\u011brou\u010dn\u00e9 v\u00fdroky C\u00edrkve adventist\u016f s. d. a praxe- 24. Kristova slu\u017eba v nebesk\u00e9 svatyni"},"content":{"rendered":"

\"Hiram_Edson\"<\/a><\/p>\n

Nosn\u00fd pil\u00ed\u0159 adventismu, kter\u00fd paradoxn\u011b mnoho nezaj\u00edm\u00e1 ani \u010dleny samotn\u00e9. P\u0159es neust\u00e1l\u00e9 zd\u016fraz\u0148ov\u00e1n\u00ed d\u016fle\u017eitosti v\u00a0periodik\u00e1ch jen m\u00e1lokdo tuto slo\u017eitou schematiku dok\u00e1\u017ee vysv\u011btlit a obh\u00e1jit. V\u011bt\u0161inu \u010dlen\u016f v\u00a0\u010cech\u00e1ch to nezaj\u00edm\u00e1. Aby taky ano. V\u017edy\u0165 evangelium o tom, \u017ee Kristus za n\u00e1s zem\u0159el a rozhodl na k\u0159\u00ed\u017ei a \u017ee jsme spasen\u00ed pouze milost\u00ed, je pln\u011b dosta\u010duj\u00edc\u00ed. Pro adventismus nebylo a z\u0159ejm\u011b nen\u00ed dosta\u010duj\u00edc\u00ed zvol\u00e1n\u00ed Krista na k\u0159\u00ed\u017ei –Dokon\u00e1no jest!! <\/strong>(Jan 19,30)<\/p>\n

Nikoho dodnes netrkl p\u0159es nos biblick\u00fd ver\u0161 Matou\u0161 24, 36-41:\u00a0O<\/strong>\u00a0onom<\/strong>\u00a0dni<\/strong>\u00a0a hodin\u011b v\u0161ak nev\u00ed nikdo,\u00a0ani<\/strong>\u00a0and\u011bl\u00e9<\/strong>\u00a0v nebi,\u00a0ani<\/strong>\u00a0Syn<\/strong>,<\/em> \u00a0a navzdory tomuto ver\u0161i si adventismus postav\u00ed u\u010den\u00ed na jedn\u00e9 z\u00a015 hypot\u00e9z v\u00fdpo\u010dtu W. Millera, kter\u00fd to nazval omylem a pozd\u011bji se za to omluvil.<\/p>\n

Paradoxn\u00ed je \u201ekalend\u00e1\u0159n\u00ed za\u010dlen\u011bn\u00ed“ P\u00e1na Boha, kter\u00fd stoj\u00ed mimo \u010das, je nad\u010dasov\u00fd, \u00a0do 22. \u0159\u00edjna 1844. Kdy\u017e ani toto datum p\u0159\u00edchodu nevy\u0161lo (1.), pou\u017eila se ona pom\u016fcka, tolik typick\u00e1 pro hnut\u00ed vznikl\u00e9 v\u00a0Americe\u2026\u201cp\u0159i\u0161lo nov\u00e9 sv\u011btlo.\u201c(2.) Muselo se ale ponejprv p\u0159ehl\u00ed\u017eet a \u201epoupravit\u201c p\u00e1r historick\u00fdch datac\u00ed, aby to \u201ev\u016fbec tak n\u011bjak vych\u00e1zelo.\u201c(3.)<\/p>\n

Po 18 stolet\u00ed musel \u201en\u011bkdo st\u00e1t v\u00a0p\u0159eds\u00edni\u201c a umlouvat Otce (4.) navzdory tomu, \u017ee bible jasn\u011b u\u010d\u00ed odpu\u0161t\u011bn\u00ed na k\u0159\u00ed\u017ei. C\u00edrkev a E. G. W. t\u00edm dostala do rukou dal\u0161\u00ed zastra\u0161ovac\u00ed prost\u0159edek pro \u010dleny. Vznikly tak v\u00fdrazy jako: zape\u010det\u011bn\u00ed, zav\u0159en\u00e9 dve\u0159e milosti, otv\u00edr\u00e1n\u00ed knihy \u017eivota, nikdy nev\u00ed\u0161, kdy Tv\u00e9 jm\u00e9no p\u0159ijde na p\u0159et\u0159es.<\/em><\/p>\n

Vzniklo tak dal\u0161\u00ed dogma, kter\u00e9 opravdu \u017e\u00e1dn\u00e1 jin\u00e1 c\u00edrkev tak slo\u017eit\u011b nevysv\u011btluje a z\u00e1rove\u0148 t\u00edm i zp\u011btn\u011b potvrzuje sebe samu<\/strong> (5.) o sv\u00e9 v\u00fdlu\u010dnosti jako ostatku.<\/p>\n

——————————————————————————————————————-<\/p>\n

(1.) Pokud si n\u011bkdo z\u00a0lid\u00ed \u017eij\u00edc\u00edch v\u00a0roce 1844 dovolil nep\u0159ijmout v\u00fdpo\u010dty 2. p\u0159\u00edchodu, nad t\u00edm se ze strany autorky zav\u00edraly \u201edve\u0159e milosti\u201c. Toto tvrzen\u00ed bylo i za\u0161t\u00edt\u011bn\u00e9 vid\u011bn\u00edm pr\u00fd p\u0159\u00edmo od Boha. Tito lid\u00e9 se dop\u0159edu \u201ezape\u010de\u0165ovali\u201c a dop\u0159edu se jim up\u00edralo, zakazovalo spasen\u00ed. Jak\u00fdm pr\u00e1vem? Dodnes se za to nikdo neomluvil.<\/p>\n

(2.) nap\u0159. Sv\u011bdkov\u00e9 Jehovovi zd\u016fvod\u0148uj\u00ed neuskute\u010dn\u011bn\u00fd konec sv\u011bta 1914 t\u00edm, \u017ee Je\u017e\u00ed\u0161 Kristus na sv\u011bt p\u0159i\u0161el, ale pouze neviditeln\u011b a p\u0159\u00edmo na zemi o\u010di\u0161\u0165uje chr\u00e1m. Rozd\u00edl mezi t\u011bmito dv\u011bma skupinami je tedy ve zd\u016fvodn\u011bn\u00ed \u201enep\u0159\u00edchodu Krista\u201c. U\u00a0CASD se jedn\u00e1 o o\u010di\u0161t\u011bn\u00ed svatyn\u011b na nebes\u00edch, u SJ o\u010di\u0161t\u011bn\u00ed chr\u00e1mu na zemi a Krist\u016fv neviditeln\u00fd p\u0159\u00edchod.<\/p>\n

(3.) http:\/\/biblickestudie.cz\/studie\/rok_1844.pdf<\/a><\/p>\n

str. 13.<\/p>\n

http:\/\/www.apologet.cz\/files\/attachments\/file\/22-2-adventismus.pdf<\/a><\/p>\n

Str. 42<\/p>\n

B\u011b\u017en\u00fd \u010dlov\u011bk naprosto nem\u00e1 \u0161anci se s\u00e1m orientovat v jemn\u00fdch exegetick\u00fdch nuanc\u00edch knihy Daniel, ani v\u00a0diskus\u00edch o preterismu, futurismu \u010di historizuj\u00edc\u00edm vykladu textu, nato\u017e pak v\u00a0dokladov\u00e1n\u00ed z hlediska sou\u010dasn\u00e9 teologie pon\u011bkud obskurn\u00edho tvrzen\u00ed, \u017ee kniha proroka Daniel byla skute\u010dn\u011b naps\u00e1na v dob\u011b Babylonsk\u00e9ho zajet\u00ed a ne a\u017e v dob\u011b makabejsk\u00e9. Jeho v\u00edra ve spr\u00e1vnost adventistick\u00e9 exegeze pak spo\u010d\u00edv\u00e1 v\u00edce na d\u016fv\u011b\u0159e v konkr\u00e9tn\u00edho teologa \u010di c\u00edrkev ne\u017e na mo\u017enosti s\u00e1m si ov\u011b\u0159it jej\u00ed pravdivost. – <\/em>B. Jetelina ASD mezi modernou a postmodernou str. 165.<\/p>\n

(4.) E.G.W. Drama v\u011bk\u016f 5. str. 302<\/p>\n

(5.) Sou\u010d\u00e1st\u00ed n\u011bkter\u00fdch n\u00e1bo\u017eensk\u00fdch nauk jsou eschatologick\u00e1 u\u010den\u00ed o posledn\u00edch ud\u00e1lostech sv\u011bta. \u010clenov\u00e9 takov\u00fdch spole\u010denstv\u00ed v\u011b\u0159\u00ed, \u017ee jsou zasv\u011bceni do tajemstv\u00ed, kter\u00e1 v\u011bt\u0161inou maj\u00ed velkou existenci\u00e1ln\u00ed d\u016fle\u017eitost (\u010das konce sv\u011bta, p\u0159\u00edchodu Mesi\u00e1\u0161e apod.). Z toho d\u016fvodu jsou eschatologick\u00e1 o\u010dek\u00e1v\u00e1n\u00ed obrovskou hybnou silou a tvo\u0159\u00ed \u010dasto fundament v\u00edry<\/strong>, identity a prosperity dan\u00e9ho spole\u010denstv\u00ed. N\u011bkter\u00e1 o\u010dek\u00e1v\u00e1n\u00ed sm\u011b\u0159ovan\u00e1 do nedalek\u00e9 budoucnosti m\u011bla ve sv\u00e9 dob\u011b velk\u00fd mobiliza\u010dn\u00ed \u00fa\u010dinek, ale z\u00e1rove\u0148 bylo brzy umo\u017en\u011bno prov\u011b\u0159it jejich pravdivost. Zd\u00e1lo by se logick\u00e9, \u017ee v p\u0159\u00edpad\u011b jejich nenapln\u011bn\u00ed (rozporu s realitou) budou tato u\u010den\u00ed vyhodnocena jako chybn\u00e1, bude n\u00e1sledovat z\u00e1nik hnut\u00ed.<\/em><\/p>\n

\u00a0\u00a0 L.Poruba \u2013N\u00e1bo\u017eensk\u00e9 rozpory v\u00a0souladu-bakal\u00e1\u0159sk\u00e1 pr\u00e1ce str. 10.<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nosn\u00fd pil\u00ed\u0159 adventismu, kter\u00fd paradoxn\u011b mnoho nezaj\u00edm\u00e1 ani \u010dleny samotn\u00e9. P\u0159es neust\u00e1l\u00e9 zd\u016fraz\u0148ov\u00e1n\u00ed d\u016fle\u017eitosti v\u00a0periodik\u00e1ch jen m\u00e1lokdo tuto slo\u017eitou schematiku dok\u00e1\u017ee vysv\u011btlit a obh\u00e1jit. V\u011bt\u0161inu \u010dlen\u016f v\u00a0\u010cech\u00e1ch to nezaj\u00edm\u00e1. Aby taky ano. V\u017edy\u0165 evangelium o tom, \u017ee Kristus za n\u00e1s … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/800"}],"collection":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=800"}],"version-history":[{"count":2,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/800\/revisions"}],"predecessor-version":[{"id":803,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/800\/revisions\/803"}],"wp:attachment":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}