{"id":775,"date":"2015-06-20T09:08:19","date_gmt":"2015-06-20T09:08:19","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=775"},"modified":"2015-06-20T09:08:19","modified_gmt":"2015-06-20T09:08:19","slug":"zakladni-veroucne-vyroky-cirkve-adventistu-s-d-a-praxe-22-krestansky-zpusob-zivota","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=775","title":{"rendered":"Z\u00e1kladn\u00ed v\u011brou\u010dn\u00e9 v\u00fdroky C\u00edrkve adventist\u016f s. d. a praxe- 22.K\u0159es\u0165ansk\u00fd zp\u016fsob \u017eivota"},"content":{"rendered":"

22. K\u0158ES\u0164ANSK\u00dd ZP\u016eSOB \u017dIVOTA<\/strong><\/p>\n

\"commonsense\"<\/a><\/p>\n

\u201e Odsuzovali ho – dnes bychom \u0159ekli jako p\u0159\u00edli\u0161n\u00e9ho liber\u00e1la – a m\u00e1lo si p\u0159itom uv\u011bdomovali, nakolik Je\u017e\u00ed\u0161 sv\u00fdm d\u016frazem na vnit\u0159n\u00ed postoj<\/strong> \u010din\u00ed mnohdy cestu v\u00edry n\u00e1ro\u010dn\u011bj\u0161\u00ed, ne\u017e \u0161ikovn\u00ed experti na pln\u011bn\u00ed (a leg\u00e1ln\u00ed obch\u00e1zen\u00ed) p\u0159edpis\u016f.\u201c<\/em><\/p>\n

T.<\/em>Hal\u00edk – Oslovit Zachea<\/p>\n

\u00a0\u00a0Normy k\u0159es\u0165ansk\u00e9ho vkusu a kr\u00e1sy citovan\u00e9 ve v\u011brou\u010dn\u00e9m bodu CASD \u010d. 22 se, \u017eel, \u010dasto odvozuj\u00ed z norem purit\u00e1nsk\u00e9ho hnut\u00ed Ameriky 18. stolet\u00ed. Op\u011bt odvozen\u00e9 stylem common sense se zv\u00fdraz\u0148uj\u00ed sp\u00ed\u0161e vn\u011bj\u0161\u00ed ne\u017e vnit\u0159n\u00ed postoje. A tak nen\u00ed divu, \u017ee se adventismem i v \u010cech\u00e1ch prohnala vlna jednotn\u00fdch \u201c\u00fabor\u016f\u201d (1.), jednotn\u00fdch \u00fa\u010des\u016f, jednotn\u00e9ho stravov\u00e1n\u00ed, jednotn\u00e9ho pohledu na kulturu. N\u011bkter\u00e9 z t\u011bchto vid\u011bn\u00ed, jak se co m\u00e1 nosit a u\u017e\u00edvat od E. G. Whiteov\u00e9 p\u0159evl\u00e1daj\u00ed v nezm\u011bn\u011bn\u00e9 form\u011b v doporu\u010den\u00fdch spisech a\u017e do dne\u0161ka, ani\u017e by n\u011bkdo nahlas \u0159ekl: \u201cToto byl pouze osobn\u00ed, chybn\u00fd n\u00e1zor autorky.\u201d Aby ne. Za\u0161t\u00edt\u011bn\u00ed se slovy: \u201cVid\u011bla jsem\u201c \u010di „<\/em>Bylo mi uk\u00e1z\u00e1no\u201d, (2.) dop\u0159edu zaji\u0161\u0165uje autorku proti jak\u00e9mukoliv dal\u0161\u00edmu biblick\u00e9mu nebo rozumov\u00e9mu hodnocen\u00ed.<\/p>\n

Klasickou uk\u00e1zkou v praxi je neno\u0161en\u00ed n\u00e1u\u0161nic je\u0161t\u011b v ned\u00e1vn\u00e9 dob\u011b v CASD. Nikdo z teolog\u016f CASD se neodv\u00e1\u017eil otev\u0159en\u011b popsat, \u017ee nap\u0159. p\u0159\u00edkaz sundat n\u00e1u\u0161nice ve SZ nem\u011bl nic spole\u010dn\u00e9ho se znaky prav\u00e9 k\u0159es\u0165anky, ale s podm\u00edn\u011bn\u00fdm kultem dan\u00e9 doby a znakem amulet\u016f, kter\u00e9 v\u00a0dne\u0161n\u00ed dob\u011b ztr\u00e1c\u00ed v\u00fdznam. (3.) Dnes se tato praxe samoz\u0159ejm\u011b v tichosti p\u0159e\u0161la snad s pocitem vzdoru \u010dlen\u016f, jak ohromn\u011b je reformovan\u00e1 c\u00edrkev. \u017del, je to stra\u0161n\u011b m\u00e1lo proti dal\u0161\u00edm v\u00fdrok\u016fm. (4.) Jak si to pak srovnat coby \u010dlen se sv\u00fdm sv\u011bdom\u00edm nap\u0159. v dob\u011b, kdy prob\u00edh\u00e1 nap\u0159. mistrovstv\u00ed v hokeji, s cit\u00e1ty \u201cprorokyn\u011b\u201d zam\u011b\u0159en\u00fdmi proti sportu? (5.)<\/p>\n

Co\u017e teprve hudba – kde pojem \u201cjasn\u00e1 harmonie\u201d svazoval kulturn\u00ed rozvoj \u010dlen\u016f. Dnes si to ji\u017e (samoz\u0159ejm\u011b) \u010dlen „obejde“ a v klidu si doma poslechne sv\u016fj obl\u00edben\u00fd zak\u00e1zan\u00fd jazz, zajde si na dobr\u00fd film do kina, nebo se zap\u00ed\u0161e i se sv\u00fdmi d\u011btmi do tane\u010dn\u00edch.<\/p>\n

Pro\u010d by tak\u00e9 ne? Ale pro\u010d v praxi st\u00e1le \u201dneofici\u00e1ln\u011b\u201d a navzdory c\u00edrkevn\u00edmu \u0159\u00e1du CASD ?<\/p>\n

——————————————————————————————————————-<\/p>\n

(1.) Man\u017eelka kazatele Gajdu\u0161ka z Pardubic\u2026\u2026\u2026 u\u0161ila \u017eensk\u00e9 \u0161aty p\u0159esn\u011b podle zdravotn\u00edho n\u00e1vodu prorokyn\u011b Whiteov\u00e9. Byly tak nevzhledn\u00e9 a beztvar\u00e9, \u017ee sama tv\u016frkyn\u011b se nad nimi zhrozila, ale maminka je p\u0159esto hrd\u011b nosila na znamen\u00ed sv\u00e9 v\u00edry.\u00a0 Na\u0161t\u011bst\u00ed dlouho nevydr\u017eely.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0 M. \u0160lechta – Vzpom\u00ednky I., 2010,\u00a0 str.7.<\/p>\n

(2.) Nem\u016f\u017eeme schvalovat z\u00e1bavy jako tanec, hran\u00ed karet,\u00a0\u0161achy<\/strong>, kule\u010dn\u00edk a podobn\u00e9, pon\u011bvad\u017e je nebesa odsuzuj\u00ed.<\/em>\u00a0E.G. Whiteov\u00e1, 1T51<\/p>\n

(3.) Viz nap\u0159. Biblick\u00fd slovn\u00edk A.Novotn\u00e9ho – \u00a0hesla: N\u00e1u\u0161nice – amulety – n\u00e1ramek<\/p>\n

http:\/\/biblickyslovnik.pleva.info\/#Amulety, http:\/\/biblickyslovnik.pleva.info\/#N\u00e1ramek, http:\/\/biblickyslovnik.pleva.info\/#N\u00e1u\u0161nice<\/p>\n

Amulety<\/strong><\/h3>\n

[v bibli\u00a0*hal\u017ee<\/a>, n\u00e1u\u0161nice a p.]\u00a0byly drobn\u00e9 ozdobn\u00e9 p\u0159edm\u011bty, o nich\u017e starov\u011bk\u00fd \u010dlov\u011bk v\u011b\u0159il, \u017ee chr\u00e1n\u00ed p\u0159ed vlivem d\u00e9mon\u016f a temn\u00fdch moc\u00ed. Zvl\u00e1\u0161t\u011b v Egypt\u011b bylo no\u0161en\u00ed amulet\u016f velmi roz\u0161\u00ed\u0159eno. Egyptsk\u00fd skarabeus, vznikl\u00fd p\u016fvodn\u011b z pe\u010det\u00edtka, je obl\u00e1zek, podobaj\u00edc\u00ed se posv\u00e1tn\u00e9mu brouku\u00a0[ateuchus sacer]. Egyptsk\u00e9ho nebo v\u00fdchodn\u00edho p\u016fvodu jsou mnoh\u00e9 jin\u00e9 amulety, zobrazuj\u00edc\u00ed bo\u017estva\u00a0[na p\u0159. m\u011bs\u00edc]. V Palestin\u011b uk\u00e1zaly vykop\u00e1vky \u010dast\u00fd v\u00fdskyt kost\u011bn\u00fdch ty\u010dinek, zobrazuj\u00edc\u00edch zbra\u0148 proti n\u00e1strah\u00e1m zla. O n\u00e1u\u0161nicovit\u00fdch amuletech mluv\u00ed Gn 35,4 a Iz 3,20. O m\u011bs\u00ed\u010dkovit\u00fdch op\u011bt Sd 8,21n\u00a0[*Hal\u017ee<\/a>]. V\u00edra v p\u016fsobnost amulet\u016f se protiv\u00ed prav\u00e9 biblick\u00e9 zbo\u017enosti. Objevuje se v dob\u00e1ch znev\u011brn\u011bn\u00ed lidu Bo\u017e\u00edho.<\/p>\n

 <\/p>\n

\u00a0<\/strong>N\u00e1ramek<\/strong><\/h3>\n

[n\u00e1ramnice], kovov\u00fd, oby\u010dejn\u011b st\u0159\u00edbrn\u00fd nebo zlat\u00fd ozdobn\u00fd krou\u017eek, p\u0159\u00edpadn\u011b vykl\u00e1dan\u00fd drahokamy a no\u0161en\u00fd na pa\u017ei mu\u017ei i \u017eenami. Slu\u017eebn\u00edk Abraham\u016fv daroval Rebece n. obzvl\u00e1\u0161tn\u00ed v\u00e1hy\u00a0[Gn 24,22.30.47]. Izraelci na pou\u0161ti v\u011bnovali n. ke zhotoven\u00ed posv\u00e1tn\u00fdch n\u00e1dob pro st\u00e1nek \u00famluvy\u00a0[Nu 31, 50]. Ez 16,11 p\u0159ipom\u00edn\u00e1, \u017ee si Hospodin ozdobil lid judsky mezi jin\u00fdm i n., aby tak obrazn\u011b nazna\u010dil Bo\u017e\u00ed dobrodin\u00ed, jeho\u017e si lid nev\u00e1\u017eil. Podobal se nev\u011bstce, je\u017e p\u0159ij\u00edmala n. od opil\u00fdch pohan\u016f\u00a0[Ez 23,42].<\/p>\n

(4.) P\u00edsmo jasn\u011b <\/strong>ukazuje, \u017ee no\u0161en\u00ed \u0161perk\u016f nen\u00ed v souladu s Bo\u017e\u00ed v\u016fl\u00ed.<\/em>– c\u00edrkevn\u00ed \u0159\u00e1d str.131\u00a0 (pros\u00edm) \u201crevidovan\u00e9\u201d vyd\u00e1n\u00ed z roku 2010.<\/p>\n

(5.) Bylo mi uk\u00e1z\u00e1no, \u017ee toto je cesta, kterou by se m\u011bla ub\u00edrat v\u011b\u0159\u00edc\u00ed ml\u00e1de\u017e, ale \u017ee tak ne\u010din\u00ed; l\u00e9pe jim vyhovuje spol\u010dov\u00e1n\u00ed s h\u0159\u00ed\u0161n\u00edky ve\u00a0sport<\/strong>u a radov\u00e1nk\u00e1ch.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0E .G. Whiteov\u00e1 – 62. Ml\u00e1de\u017e je povol\u00e1na k z\u00edsk\u00e1v\u00e1n\u00ed du\u0161\u00ed (MYP 204)<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

22. K\u0158ES\u0164ANSK\u00dd ZP\u016eSOB \u017dIVOTA \u201e Odsuzovali ho – dnes bychom \u0159ekli jako p\u0159\u00edli\u0161n\u00e9ho liber\u00e1la – a m\u00e1lo si p\u0159itom uv\u011bdomovali, nakolik Je\u017e\u00ed\u0161 sv\u00fdm d\u016frazem na vnit\u0159n\u00ed postoj \u010din\u00ed mnohdy cestu v\u00edry n\u00e1ro\u010dn\u011bj\u0161\u00ed, ne\u017e \u0161ikovn\u00ed experti na pln\u011bn\u00ed (a leg\u00e1ln\u00ed obch\u00e1zen\u00ed) … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/775"}],"collection":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=775"}],"version-history":[{"count":2,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/775\/revisions"}],"predecessor-version":[{"id":778,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/775\/revisions\/778"}],"wp:attachment":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}