{"id":677,"date":"2015-05-04T18:48:28","date_gmt":"2015-05-04T18:48:28","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=677"},"modified":"2016-01-16T17:23:17","modified_gmt":"2016-01-16T17:23:17","slug":"perlicky-z-prvnich-kapitol-bible-rehabilitace-zakladu","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=677","title":{"rendered":"Perli\u010dky z prvn\u00edch kapitol bible-rehabilitace z\u00e1kladu 1."},"content":{"rendered":"

Jsou prvn\u00ed kapitoly bible opravdu jen zpr\u00e1vou o tom, jak to bylo, nebo cht\u011bj\u00ed odkr\u00fdt podstatu toho, kdo to byl?<\/p>\n

Vysta\u010d\u00edme si s doslovn\u00fdm uplat\u0148ov\u00e1n\u00edm \u010dten\u00e9ho bez bli\u017e\u0161\u00edho vstupu a t\u00edm scvrkneme poselstv\u00ed p\u0159\u00edb\u011bhu jen do \u017eabomy\u0161\u00edch v\u00e1lek, kter\u00e9 lp\u011bj\u00ed na vyv\u011btlen\u00ed:<\/p>\n

– jak je neskute\u010dn\u011b d\u016fle\u017eit\u00e9 sledovat 24 hodinov\u00fd cyklus prvn\u00edho t\u00fddne<\/p>\n

– jak jsme vzhledem podobn\u00ed Bohu ***<\/p>\n

– jak je B\u016fh bezd\u016fvodn\u00fd, rozmarn\u00fd poku\u0161itel v podob\u011b 13. komnaty<\/p>\n

– na kolik metr\u016f se mohla Eva od Adama vzd\u00e1lit<\/p>\n

– jak v tom Adam jako spr\u00e1vn\u00fd gentleman \u201cnenechal\u201d Evu samotnou<\/p>\n

– jak p\u00e1d do h\u0159\u00edchu \u0159\u00eddila pouh\u00e1 slina na ovoce<\/p>\n

– a jak prvn\u00ed prototyp lid\u00ed byl neskute\u010dn\u011b naivn\u00ed a hloup\u00fd (\u017ee by to bylo blond\u00fdnkou na obr\u00e1zku?)<\/p>\n

\"adam_eva\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n

Dalo by se vypsat mnoho dal\u0161\u00edch naivn\u00edch herez\u00ed, kde je p\u0159\u00e1n\u00ed otcem my\u0161lenky. D\u016fraz na v\u00fdklad stylem konzervativn\u00edho fundamentalismu zp\u016fsobil a je\u0161t\u011b bude p\u016fsobit v hlav\u00e1ch \u010dlen\u016f mnoho zbyte\u010dn\u00fdch dogmat a fale\u0161n\u00fdch p\u0159edstav o Bohu.<\/p>\n

P\u0159i pln\u00e9m v\u011bdom\u00ed toho, \u017ee prvn\u00ed kapitoly bible jsou napln\u011bny je\u0161t\u011b mnoh\u00fdm tajemstv\u00edm, bych r\u00e1d rehabilitoval, alespo\u0148 z \u010d\u00e1sti, n\u011bkter\u00e9 stat\u011b a s pomoc\u00ed teologie malinko poodhrnul vrstvu textu, kter\u00e1 n\u00e1s tak m\u016f\u017ee v\u00edce oslovit a p\u0159ibl\u00ed\u017eit k Bohu, Jeho jedn\u00e1n\u00ed.<\/p>\n

Prvn\u00ed chybou, na kterou se zapom\u00edn\u00e1, je to, \u017ee bible nen\u00ed knihou v\u011bdeck\u00fdch teori\u00ed, nato\u017e pak od Evy psanou report\u00e1\u017e\u00ed \u201cna opr\u00e1tce\u201d. Dobov\u011b podm\u00edn\u011bn\u00e9 p\u0159edstavy jsou do text\u016f\u00a0 siln\u011b vtisknut\u00e9. Vyprav\u011b\u010d, kter\u00fd sepsal texty, nemohl ani jinak ps\u00e1t, ne\u017e \u0159e\u010d\u00ed a uva\u017eov\u00e1n\u00edm sv\u00e9 doby. Pokud mu chceme porozum\u011bt a nek\u0159ivit texty v\u00edce ne\u017e je t\u0159eba (ur\u010dit\u011b se nevyhneme vyklada\u010dsk\u00e9mu zkreslen\u00ed), bylo by dobr\u00e9 odlo\u017eit na\u0161i nafoukanost, \u017ee um\u00edme \u010d\u00edst a m\u00e1me doma 2-3 p\u0159eklady (v\u00fdklady) bible. Je t\u0159eba vstoupit a obezn\u00e1mit se s my\u0161lenkov\u00fdm sv\u011btem vyprav\u011b\u010de, rozli\u0161ovat mezi dobov\u011b podm\u00edn\u011bn\u00fdm a nad\u010dasov\u011b platn\u00fdm. Pom\u016f\u017ee n\u00e1m to naj\u00edt to prav\u00e9 o\u0159echov\u00e9 a odd\u011blovat osobn\u00ed projekce, n\u00e1zory pisatel\u016f, od Bo\u017e\u00edho zjeven\u00e9ho.<\/p>\n

Je a\u017e komick\u00e9 poslouchat dohady zan\u00edcen\u00fdch obh\u00e1jc\u016f, kte\u0159\u00ed p\u0159esn\u011b na hodinu v\u011bd\u00ed, jak to v r\u00e1ji bylo, proto\u017ee oni to tak maj\u00ed ve sv\u00e9 bibli\u010dce. Zapom\u00ednaj\u00ed na to, \u017ee popis d\u011bje zn\u00e1me a\u017e po velmi dlouh\u00e9m \u00fastn\u00edm pod\u00e1n\u00ed, o kter\u00e9m nev\u00edme nic bezpe\u010dn\u00e9ho a kter\u00e9 a\u017e pozd\u011bji p\u0159e\u0161lo do schvalovac\u00edho procesu p\u00edsemn\u00e9ho.<\/p>\n

D\u0159\u00edve, ne\u017e budu (jako moz\u00ed) za\u0159azen k n\u011bjak\u00fdm liber\u00e1l\u016fm, kte\u0159\u00ed up\u00edraj\u00ed Bo\u017e\u00ed moc v bibli – chci p\u0159edeslat, \u017ee v\u011b\u0159\u00edm (a nen\u00ed to nic nov\u00e9ho), \u017ee si Hospodin sv\u00e9 slovo vede, vstupuje s n\u00edm do na\u0161ich \u017eivot\u016f a nikterak nechci text\u016fm ub\u00edrat na z\u00e1zrac\u00edch. Toto v\u0161e se ale d\u011bje, jak jinak, ne\u017e p\u0159i zachov\u00e1n\u00ed lidsk\u00e9 svobody vyj\u00e1d\u0159en\u00ed, uchopen\u00ed sd\u011blen\u00ed popisem kultury a mez\u00ed pozn\u00e1n\u00ed pisatele.<\/p>\n

V prvn\u00edch kapitol\u00e1ch bible se setk\u00e1v\u00e1me s odrazem my\u0161lenek, kter\u00e9 pro cel\u00fd p\u0159edn\u00ed Orient nebyly nikterak nov\u00e9.<\/p>\n

Op\u011bt je naivn\u00ed si myslet, \u017ee cel\u00fd svazek Moj\u017e\u00ed\u0161ov\u00fdch knih spadl z nebe.<\/p>\n

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U\u017e ve star\u00e9m Babylonsk\u00e9m eposu Enuma eli\u0161 = Kdy\u017e naho\u0159e (1.)<\/p>\n

\"enumaelish\"<\/a><\/p>\n

 <\/p>\n

se objevuj\u00ed prvky, kter\u00e9 se zrcadl\u00ed v popisu prvn\u00edch kapitol bible. Podobnost rozd\u011blen\u00ed na 7 zp\u011bv\u016f jist\u011b nen\u00ed n\u00e1hodn\u00e1<\/strong>. Vyprav\u011b\u010d nejsp\u00ed\u0161e toto znal a nejen toto, ale star\u0161\u00ed eposy sumersk\u00e9 a ak\u00e1dksk\u00e9. I proto je velk\u00e1 podobnost s n\u00e1m\u011btem Gilgam\u00e9\u0161e a biblick\u00e9 potopy.<\/p>\n

Izrael toto nejen znal, ale pou\u017eil jejich my\u0161lenek, ani\u017e se jimi dal ovlivnit. H. Gunkel o tom napsal doslova: \u201dZm\u011bnil trus ve zlato\u201d.<\/p>\n

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——————————————————————————————————————–<\/p>\n

*** \u00a0http:\/\/mb.casd.cz\/uploads\/zpravodaj_2006_10_11_12.pdf<\/p>\n

(1.) Integr\u00e1ln\u00ed\u00a0text\u00a0babyl\u00f3nsk\u00e9ho\u00a0eposu\u00a0\u201eEn\u00fama\u00a0eli\u0161\u201c\u00a0je\u00a0v\u00fdsledkem\u00a0stolet\u00e9\u00a0mraven\u010d\u00ed\u00a0pr\u00e1ce \u010detn\u00fdch\u00a0odborn\u00edk\u016f asyriolog\u016f\u00a0z\u00a0mnoha\u00a0zem\u00ed\u00a0Evropy\u00a0i\u00a0Ameriky. \u00a0(Prvn\u00ed\u00a0\u010d\u00e1ste\u010dn\u00e1\u00a0textov\u00e1\u00a0publikace\u00a0poch\u00e1z\u00ed\u00a0z\u00a0roku\u00a01876.)\u00a0\u010cetn\u00e9 fragmenty,\u00a0z\u00a0nich\u017e\u00a0je \u00a0sestaven\u00a0(nejstar\u0161\u00ed\u00a0se\u00a0datuje\u00a0na\u00a0po\u010d\u00e1tek\u00a010.\u00a0st.\u00a0p\u0159ed\u00a0n.\u00a0l.),\u00a0poch\u00e1zej\u00ed\u00a0z\u00a0r\u016fzn\u00fdch\u00a0lokalit roztrou\u0161en\u00fdch\u00a0po\u00a0cel\u00e9m\u00a0\u00fazem\u00ed\u00a0Mezopot\u00e1mie.\u00a0P\u0159edev\u0161\u00edm\u00a0z\u00a0Ninive,\u00a0m\u011bsta,\u00a0v\u00a0n\u011bm\u017e \u00a0asyrsk\u00fd\u00a0panovn\u00edk A\u0161\u0161urbanipal\u00a0zalo\u017eil\u00a0a\u00a0vybudoval\u00a0svou\u00a0knihovnu,\u00a0d\u00e1le\u00a0z\u00a0A\u0161\u0161uru, \u00a0Ki\u0161e\u00a0a\u00a0kone\u010dn\u011b\u00a0i\u00a0ze\u00a0Sultantepe,\u00a0pahor kule\u017e\u00edc\u00edho\u00a0na\u00a0jihov\u00fdchod\u00a0od\u00a0tureck\u00e9ho\u00a0m\u011bsta \u00a0Urfy,\u00a0kde\u00a0byla\u00a0v\u00a0pades\u00e1t\u00fdch\u00a0letech\u00a0anglo-tureckou\u00a0expedic\u00ed nalezena\u00a0soukrom\u00e1 \u00a0knihovna\u00a0kl\u00ednopisn\u00fdch\u00a0tabulek\u00a0s\u00a0texty\u00a0liter\u00e1rn\u00edho \u00a0obsahu;\u00a0mezi\u00a0jin\u00fdmi\u00a0i\u00a0tabulky\u00a0s\u00a0textem tohoto\u00a0eposu.\u00a0Vzdor\u00a0velk\u00e9mu\u00a0mno\u017estv\u00ed\u00a0materi\u00e1lu\u00a0jsou\u00a0v\u0161ak\u00a0v\u00a0textu\u00a0je\u0161t\u011b\u00a0ur\u010dit\u00e9\u00a0mezery.<\/em><\/p>\n

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A tak tedy sm\u011ble k n\u011bkter\u00fdm perli\u010dk\u00e1m z prvn\u00edch ver\u0161\u016f knihy Genesis:<\/p>\n

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Gn 1,1 I stvo\u0159il B\u016fh <\/strong>– v\u0161echny okoln\u00ed pron\u00e1rody m\u011bly tuto v\u011bti\u010dku o stvo\u0159en\u00ed sv\u011bta (mimochodem v mnohem star\u0161\u00edch z\u00e1znamech ne\u017e je bible) upravenou do mnoha m\u00fdt\u016f \u00a0 \u00a0 s jedn\u00edm rozd\u00edlem. Pov\u011bt\u0161inou se tam vyskytovalo jm\u00e9no Boha. Aby ne. V reg\u00e1lech n\u00e1bo\u017eensk\u00fdch p\u0159edstav bylo tolik jmen boh\u016f, \u017ee si sta\u010dilo jenom vybrat. Do toho ale vstupuje jednoduch\u00e9 a prost\u00e9 vyj\u00e1d\u0159en\u00ed – prost\u011b B\u016fh. Lid star\u00e9 smlouvy nepot\u0159eboval toto \u0159e\u0161it. On v\u011bd\u011bl.<\/p>\n

Teologov\u00e9 se domn\u00edvaj\u00ed, \u017ee p\u016fvodn\u00ed ozna\u010den\u00ed hebr. Jahve nen\u00ed snad ani p\u016fvodu semitsk\u00e9ho.<\/p>\n

\"jhvh-001-upr-men\"<\/a><\/p>\n

 <\/p>\n

Dne\u0161n\u00ed v\u00fdraz Hospodin nen\u00ed p\u0159eklad, ale pouh\u00fd opis vych\u00e1zej\u00edc\u00ed z latinks\u00e9 Vulg\u00e1ty, kde se pou\u017e\u00edval v\u00fdraz jako Dominus a tak staroslov\u011bn\u0161tina hledala pro to vhodn\u00fd v\u00fdraz. A tak op\u011bt nez\u00e1le\u017e\u00ed na p\u016fvodu jm\u00e9na a hloup\u00e9m dohadov\u00e1n\u00ed na jeho v\u00fdslovnosti. D\u016fle\u017eit\u00e9 je, co si starov\u011bk\u00fd \u010dlov\u011bk pod n\u00edm p\u0159edstavoval. \u201dJsem, kter\u00fd jsem\u201d ozna\u010duje v p\u0159\u00edb\u011bhu nezakonzervovanost do p\u0159\u00edru\u010dek, ale p\u0159\u00edtomn\u00e9ho Boha, kter\u00fd je v pohotovostn\u00edm re\u017eimu. To bylo poselstv\u00ed pro zotro\u010dovan\u00fd Izrael v Egypt\u011b. Hebrejsk\u00e9 sloveso nerozli\u0161ovalo \u010dasy, ale stavy. Proto je toto jm\u00e9no jednak pro posluch\u010de t\u00e9 doby, ale i pro n\u00e1s. P\u00e1n B\u016fho n\u00e1s v\u00ed. Proto toto jm\u00e9no n\u011bkte\u0159\u00ed vyklada\u010di (nap\u0159.Luther) p\u0159ekl\u00e1daj\u00ed jako \u201cBudu, kter\u00fd budu.\u201d Dal\u0161\u00ed zaj\u00edmavost\u00ed je, \u017ee v prvn\u00edm ver\u0161i je pou\u017eit v\u00fdraz eloh\u00edm<\/em><\/strong>–<\/p>\n

\"TOP_183\"<\/a><\/p>\n

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co\u017e je prost\u011b pou\u017e\u00edvan\u00fd v\u00fdraz b\u011b\u017en\u00fd v t\u00e9 dob\u011b pro v\u0161echny bohy. Z\u00e1m\u011brem vyprav\u011b\u010de bylo patrn\u011b sd\u011blit – a\u0165 to v\u00ed cel\u00fd sv\u011bt, kdo je Stvo\u0159itel a hlavn\u011b – \u017ee je jen jedin\u00fd.<\/p>\n

Gn 1, 1 stvo\u0159il – <\/strong>hebr. sloveso \u201cb\u00e1r\u00e1\u201d<\/em>se pou\u017e\u00edv\u00e1 tam, kde je n\u011bco nepopsateln\u00e9ho, nep\u0159irovnavateln\u00e9ho,<\/p>\n

jedine\u010dn\u00e9ho. Je proto opravdu sm\u011b\u0161n\u00e9 baz\u00edrovat na p\u0159esn\u00fdch popsan\u00fdch v\u00fdkladech, jak to bylo, p\u0159irovn\u00e1vat to k n\u011b\u010demu, to\u010dit o tom filmy. Dnes bychom to mo\u017en\u00e1 p\u0159elo\u017eili jako stvo\u0159il z ni\u010deho, ale pro star\u00e9ho Izraelce to je zpr\u00e1va o tom, \u017ee dokud do chaosu nevstoupil B\u016fh, tak to bylo k ni\u010demu. A\u017e pohybem Hospodinov\u00fdm (nikoliv statick\u00fdm \u010dinem) se d\u00e1v\u00e1 v\u011bcem smysl a u\u017eite\u010dnost.<\/p>\n

Gn 1, 1 stvo\u0159il B\u016fh nebe a zemi – <\/strong>v\u0161echny zast\u00e1nce toho, \u017ee toto je popis pouze kreacionistick\u00e9ho v\u00fdkladu z\u00e1znamu jak to bylo, asi pisatel zklame, kdy\u017e zde v popisu vynech\u00e1v\u00e1 n\u011bco tak d\u016fle\u017eit\u00e9ho, 71% pokryt\u00ed zem\u011bkoule, a to je mo\u0159e<\/em>. Inspirovan\u00fd pisatel a zapomene na takov\u00fd detail. Hanba. \ud83d\ude42 \u00a0Op\u011bt je to d\u016fkaz toho, \u017ee B\u016fh nediktoval doslovn\u011b slovo pisateli, ale ponechal mu jeho pojet\u00ed a uchopen\u00ed v\u00fdkladu. Staroorient\u00e1ln\u00ed p\u0159edstava sv\u011bta spo\u010d\u00edvala v tom, \u017ee mo\u0159e je poz\u016fstatkem p\u0159edv\u011bk\u00e9ho praoce\u00e1nu, na kter\u00e9m plave zem\u011b podobn\u00e1 p\u0159eklopen\u00e9mu tal\u00ed\u0159i upevn\u011bn\u00e1 na hor\u00e1ch jako na pil\u00ed\u0159\u00edch zapu\u0161t\u011bn\u00fdch do mo\u0159sk\u00e9ho dna.<\/p>\n

\"Star\u00fd_vesm\u00edr\"<\/a><\/p>\n

\u010cili mo\u0159e bylo ch\u00e1p\u00e1no jako zbytek chaotick\u00e9ho prastavu z n\u011bho\u017e B\u016fh vyzvednul zemi. Jako temn\u00fd \u017eivel nep\u0159\u00e1telsk\u00fd, kter\u00fd ohro\u017euje v\u0161e, co m\u00e1 l\u00e1sku, harmonii, pokoj a \u0159\u00e1d. Proto ve Zjeven\u00ed p\u00ed\u0161e ap .Jan „a mo\u0159e u\u017e tam nebude“. To se asi ur\u010dit\u011b\u201dt\u011b\u0161ili\u201d poslucha\u010di z doby ap. Jana, kdy\u017e se dozv\u011bd\u011bli o tom, \u017ee na Nov\u00e9 zemi nebude jejich jedin\u00fd zdroj cestov\u00e1n\u00ed, obchodu, ob\u017eivy\u2026 opravdu tato motivace t\u00edm my\u0161lena nen\u00ed. Chud\u00e1ci d\u011bti v c\u00edkevn\u00edch \u0161koli\u010dk\u00e1ch, kter\u00e9 smutn\u011b d\u00e1valy a d\u00e1vaj\u00ed pry\u010d mo\u0159e ze sv\u00fdch flanelograf\u016f o Nov\u00e9 zemi, jenom proto, \u017ee jejich rodi\u010de jsou ned\u016fsledn\u00ed v \u010dten\u00ed bible. V p\u0159\u00edb\u011bhu je poselstv\u00ed o tom, \u017ee i kdyby mo\u0159e dor\u00e1\u017eelo (a ono dor\u00e1\u017e\u00ed a bude dor\u00e1\u017eet), nem\u00e1 nad Hospodinov\u00edm pl\u00e1nem \u017e\u00e1dnou moc (\u017d 45,3).<\/p>\n

Nen\u00ed vylou\u010deno (a v\u011bt\u0161ina teolog\u016f se k tomu p\u0159ikl\u00e1n\u00ed), \u017ee zpr\u00e1va o stvo\u0159en\u00ed vznikla v podob\u011b, jak ji zn\u00e1me, a\u017e v babylonsk\u00e9m zajet\u00ed. Je to p\u0159ev\u00e1\u017en\u011b polemika s babylonsk\u00fdm m\u00fdtem, kde vyprav\u011b\u010d v porovn\u00e1n\u00ed s ok\u00e1zalost\u00ed mocn\u00e9 \u0159\u00ed\u0161e boha Marduka poukazuje na to, \u017ee je to Hospodin, kter\u00fd bude m\u00edt posledn\u00ed slovo, nen\u00ed na ni\u010dem z\u00e1visl\u00fd, m\u016f\u017ee o v\u0161e p\u0159ij\u00edt a p\u0159ece z\u016fstane v\u00edt\u011bzem. A ejhle, neuplynulo ani p\u016fl stolet\u00ed a Marduk pad\u00e1 v zapomenut\u00ed, kdy\u017e Persie dobyla Babylon.<\/p>\n

Gn1,1 nen\u00ed popis toho, jak dlouho trvalo stvo\u0159en\u00ed sv\u011bta nebo vesm\u00edru, z jak\u00e9 hmoty to bylo, ale je to zpr\u00e1va o obecenstv\u00ed. Zpr\u00e1va o tom, \u017ee to. co se bude d\u00edt v nebi, chce sd\u00edlet B\u016fh i s \u010dlov\u011bkem na zemi. Je to z\u00e1ruka propojenosti. I kdy\u017e kolem mo\u0159e bou\u0159\u00ed. Jen nezapomenout (nebo nep\u0159evr\u00e1tit) poselstv\u00ed t\u00e9to zpr\u00e1vy.<\/strong> Nebe, kter\u00e9 se bude klenout nad \u010dlov\u011bkem, bude projekc\u00ed a p\u0159ipomenut\u00edm t\u00e9to z\u00e1ruky.<\/p>\n

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