{"id":672,"date":"2015-04-26T19:00:53","date_gmt":"2015-04-26T19:00:53","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=672"},"modified":"2015-04-26T19:01:28","modified_gmt":"2015-04-26T19:01:28","slug":"zakladni-veroucne-vyroky-cirkve-adventistu-s-d-a-praxe-15-krest","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=672","title":{"rendered":"Z\u00e1kladn\u00ed v\u011brou\u010dn\u00e9 v\u00fdroky C\u00edrkve adventist\u016f s. d. a praxe 15.-K\u0159est"},"content":{"rendered":"

15. K\u0158EST<\/strong><\/p>\n

\"Jezisuv-krest4\"<\/a><\/p>\n

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K\u0159est samotn\u00fd je ve v\u011brou\u010dn\u00fdch bodech definov\u00e1n hezky. Nicm\u00e9n\u011b v praxi je zat\u00ed\u017een n\u011bkter\u00fdmi specifick\u00fdmi podm\u00ednkami.<\/p>\n

U\u017e jen p\u0159ez\u00edrav\u00e9 povy\u0161ov\u00e1n\u00ed nap\u0159. oproti jin\u00fdm c\u00edrkv\u00edm ve zp\u016fsobu k\u0159tu, a to pono\u0159en\u00edm, \u00a0vede op\u011bt k pocit\u016fm v\u00fdlu\u010dnosti. P\u0159esto, \u017ee adventismus u\u010d\u00ed, \u017ee je to akt symbolick\u00fd, op\u011bt z\u016fst\u00e1v\u00e1 na doslovn\u00e9m uchopen\u00ed ver\u0161\u016f bible stylem common sense a lp\u00ed na pono\u0159en\u00ed cel\u00e9ho t\u011bla. (1.)<\/p>\n

D\u00e1le pak zat\u00ed\u017eenost ve smyslu k\u0159estn\u00edch slib\u016f, kter\u00e9 nemaj\u00ed s evangeliem nic spole\u010dn\u00e9ho (2.) a naopak op\u011bt ukazuj\u00ed to, jak specifick\u00e1 z\u00e1t\u011b\u017e je kladena na \u010dleny. Nutno podotknout, \u017ee alespo\u0148 v \u010cesk\u00e9m sdru\u017een\u00ed byla na z\u00e1klad\u011b\u00a0 mnoha podn\u011bt\u016f na konferenci pod\u00e1na \u017e\u00e1dost o \u201czjemn\u011bn\u00ed\u201d n\u011bkter\u00fdch k\u0159estn\u00edch bod\u016f. (3.) Nicm\u00e9n\u011b vy\u0161\u0161\u00edmi slo\u017ekami byla v\u017edy bezd\u016fvodn\u011b shozena ze stolu bez ud\u00e1n\u00ed d\u016fvodu. (4.) Vznik\u00e1 tak paradox, kdy n\u011bkte\u0159\u00ed kazatel\u00e9 CASD p\u0159i k\u0159tu pou\u017e\u00edvaj\u00ed \u201clight\u201d verzi v\u011brou\u010dn\u00fdch ot\u00e1zek, aby se tak zamaskovaly sliby do o\u010d\u00ed bij\u00edc\u00ed, nebo jsou skute\u010dn\u011b kazatel\u00e9, kte\u0159\u00ed k\u0159est podmi\u0148uj\u00ed pouze z\u00e1kladn\u00edm vyzn\u00e1n\u00edm (5.) a i tak vyu\u010duj\u00ed, ale \u010dlenov\u00e9 pak siln\u011b procitnou ve spole\u010denstv\u00ed, kter\u00e9 na n\u011b klade z\u00e1vazek p\u016fvodn\u00edho ofici\u00e1ln\u00edho slibu.<\/p>\n

Mezi rozumn\u00fdmi \u010dleny se stale vedou debaty o odlou\u010den\u00ed k\u0159estn\u00edho slibu a podmi\u0148ovac\u00ed form\u011b p\u0159ijet\u00ed do c\u00edrkve. Nicm\u00e9n\u011b jsou to jen v\u00fdk\u0159iky do tmy.<\/p>\n

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V CASD, kde je, \u017eel, na prvn\u00edm m\u00edst\u011b p\u0159ed bohoslu\u017ebou a rezonanc\u00ed na ni misie, se st\u00e1v\u00e1 \u010dasto po\u010det k\u0159t\u016f pouze ot\u00e1zkou n\u00e1bo\u017eensk\u00e9ho z\u00e1vod\u011bn\u00ed. (6.) Nemluv\u011b o tom, \u017ee nen\u00ed tajnost\u00ed, \u017ee v n\u011bkter\u00fdch zem\u00edch je po\u010det nov\u00fdch k\u0159t\u016f a tud\u00ed\u017e \u010dlenstv\u00ed navy\u0161ov\u00e1n \u00a0\u201cevangeliem prosperity\u201d, lep\u0161\u00ed soci\u00e1ln\u00ed zaji\u0161t\u011bnost\u00ed (\u0161koly, \u00fabory, pastelky, j\u00eddlo). \u010casto se statistiky um\u011ble navy\u0161uj\u00ed i t\u00edm, \u017ee v rozvojov\u00fdch zem\u00edch se lid\u00e9 nech\u00e1vaj\u00ed s ka\u017ed\u00fdm nov\u00fdm misijn\u00edm ta\u017een\u00edm k\u0159t\u00edt znovu. (7.)<\/p>\n

Nutno podotknout, \u017ee se st\u00e1le bav\u00edme o ofici\u00e1ln\u00edm u\u010den\u00ed a nikterak bych necht\u011bl soudit osobn\u00ed pro\u017e\u00edv\u00e1n\u00ed jednotliv\u00fdch \u010dlen\u016f. (8.)<\/p>\n

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——————————————————————————————————————–<\/p>\n

(1.) \u00a0V z\u00e1sad\u011b existuj\u00ed jen dva zp\u016fsoby k\u0159tu: biblick\u00fd a ty ostatn\u00ed. \u0158eck\u00e9 sloveso pro \u201ek\u0159t\u00edt\u201c (baptidzein) znamen\u00e1 \u201epono\u0159it do vody\u201c. Takto byl pok\u0159t\u011bn i Je\u017e\u00ed\u0161 od Jana K\u0159titele, a t\u00edm n\u00e1m dal jasn\u00fd p\u0159\u00edklad<\/strong>, jak to m\u00e1me d\u011blat.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em>ThDr. Ji\u0159\u00ed Moskala-Br\u00e1na nov\u00e9ho \u017eivota- 2004<\/p>\n

Pozn. autora:Fundamentalistick\u00e9 lp\u011bn\u00ed na doslovnosti k\u0159tu pono\u0159en\u00edm<\/strong> vytv\u00e1\u0159\u00ed pradox pro lidi, kte\u0159\u00ed nap\u0159. pro nemoc nemohou toto podstoupit a jsou p\u0159ijati pouze pod\u00e1n\u00edm ruky.<\/p>\n

.<\/p>\n

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(2.) V\u011b\u0159\u00edte, \u017ee dar proroctv\u00ed je jedn\u00edm z\u00a0charakteristick\u00fdch znak\u016f c\u00edrkve ostatku? <\/em>\u2013 K\u0159estn\u00ed slib CASD, bod 8.<\/p>\n

\u2026. Budete se vyh\u00fdbat u\u017e\u00edv\u00e1n\u00ed v\u0161eho, co je \u0161kodliv\u00e9, zdr\u017eovat se ne\u010dist\u00fdch pokrm\u016f, u\u017e\u00edv\u00e1n\u00ed, v\u00fdroby a prodeje alkoholick\u00fdch n\u00e1poj\u016f a tab\u00e1ku v\u00a0jak\u00e9koliv form\u011b\u2026.<\/em>\u00a0 \u2013 K\u0159estn\u00ed slib CASD, \u00a0bod. 10<\/p>\n

V\u011b\u0159\u00edte, \u017ee C\u00edrkev adventist\u016f s. d. je podle biblick\u00e9ho proroctv\u00ed c\u00edrkv\u00ed ostatku<\/em>\u2026.. – K\u0159estn\u00ed slib CASD, \u00a0bod 13.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 C\u00edrkevn\u00ed \u0159\u00e1d str. 39 – 40, doporu\u010duji cel\u00fd p\u0159e\u010d\u00edst<\/p>\n

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(3.) Dopln\u011bn\u00ed bod\u016f z konference \u010cS 2011<\/p>\n

V souladu s rozhodnut\u00edm V\u010cS 2011 do\u0161lo k jedn\u00e1n\u00ed ohledn\u011b p\u0159esn\u011bj\u0161\u00ed formulace podn\u011btu sboru Trutnov pod n\u00e1zvem ,,K\u0159estn\u00ed slib“. P\u0159edm\u011btem hlasov\u00e1ni\u00a0\u00a0bylo, zda podn\u011bt bude p\u0159ed\u00e1n na konferenci \u010cSU k projedn\u00e1n\u00ed.<\/em><\/p>\n

Bylo navr\u017eeno, aby ot\u00e1zka zdrav\u00e9ho \u017eivotn\u00edho stylu nebyla podm\u00ednkou \u010dlenstv\u00ed v c\u00edrkvi a sou\u010d\u00e1st\u00ed\u00a0\u00a0k\u0159estn\u00edho slibu, ale byla ponech\u00e1na p\u0159edev\u0161\u00edm na osobn\u00edm rozhodnuti jednotlivce. Ot\u00e1zku zdrav\u00e9ho \u017eivotn\u00edho stylu tedy definovat sp\u00ed\u0161e\u00a0\u00a0jako rozumn\u00e9 rozhodnut\u00ed c\u00edrkve nad r\u00e1mec Bible.<\/em><\/p>\n

Pozn. autora \u2013 odsouhlaseno konferenc\u00ed \u010cS i v\u00fdborem \u010cS – postoupeno vy\u0161\u0161\u00edm slo\u017ek\u00e1m a jako v\u017edy odpov\u011b\u010f:<\/p>\n

(4.) V\u010cSU neodsouhlasil tento n\u00e1vrh.<\/em><\/strong><\/p>\n

Bez jedin\u00e9ho vysv\u011btluj\u00edc\u00edho zd\u016fvodn\u011bn\u00ed. Op\u011bt uk\u00e1zka pohrd\u00e1n\u00ed zastupiteli sbor\u016f a jednotliv\u00fdmi \u010dleny na konferenc\u00edch a d\u016fkaz toho, \u017ee takto nepatrn\u00e1 v\u011bc je nehnuteln\u00e1, nato\u017e body mnohem d\u016fle\u017eit\u011bj\u0161\u00ed…<\/p>\n

(5.) pozn. autora: Samoz\u0159ejm\u011b bez t\u011bchto n\u00e1bo\u017eensk\u00fdch \u201etaxisov\u00fdch p\u0159\u00edkop\u016f\u201c maj\u00ed v\u011bt\u0161\u00ed po\u010det k\u0159t\u016f.<\/p>\n

(6.) \u201eKa\u017ed\u00fd den pok\u0159t\u00edme 3000 \u010dlen\u016f.\u201c- <\/em>zpr\u00e1va tajemn\u00edka CASD M. A. Bediaka<\/p>\n

http:\/\/www.casd.cz\/wp-content\/uploads\/other\/art4413\/zpravatajemnika.pdf<\/a><\/p>\n

(7.) viz.nap\u0159. k\u0159ty CASD na Filip\u00edn\u00e1ch rok 2004 = 2101 lid\u00ed<\/p>\n

(8.) uk\u00e1zka z\u00a0k\u00e1z\u00e1n\u00ed M .M\u00fcller \u2013 Sliby<\/p>\n