U\u017e jen z\u00e1kladn\u00ed uchopen\u00ed prvn\u00edch kapitol bible a zp\u016fsob vyj\u00e1d\u0159en\u00ed ver\u0161\u016f, \u017ee \u010dlov\u011bk byl stvo\u0159en k obrazu Bo\u017e\u00edmu,<\/em> zavedl v u\u010den\u00ed, ve v\u00fdkladu a praktikov\u00e1n\u00ed p\u0159epodivn\u00fd tlak na \u010dleny.Pojmy jako:<\/p>\n – teologie posledn\u00ed generace (1.)<\/p>\n – ti, kte\u0159\u00ed zachov\u00e1vaj\u00ed Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed<\/p>\n – dokonalost (dnes se opatrn\u011bji pou\u017e\u00edv\u00e1 term\u00edn posv\u011bcen\u00ed)<\/p>\n – urychlen\u00ed nebo opo\u017ed\u011bn\u00ed druh\u00e9ho p\u0159\u00edchodu<\/p>\n vznikaly u\u017e od pr\u016fkopn\u00edk\u016f a byly dota\u017eeny M. L. Andreasenem (2.) do absurdn\u00ed podoby. A to ve v\u00fdkladu postaven\u00e9m (jak jinak ) i na spisech E. G. W. (3.) V zjednodu\u0161en\u00e9 form\u011b, pokud je p\u0159irozenost \u010dlov\u011bka h\u0159\u00ed\u0161n\u00e1, doch\u00e1z\u00ed k tomu, \u017ee postupn\u00fdm kles\u00e1n\u00edm krok za krokem, skutek za skutkem sestupuje k h\u0159\u00edchu. Pokud tento proces obr\u00e1t\u00edme a \u010dlov\u011bk krok za krokem, skutek za skutkem \u201dza\u010dne n\u011bco se sebou d\u011blat\u201d, lze doj\u00edt postupn\u00fdm dodr\u017eov\u00e1n\u00edm desatera k dokonalosti (zape\u010det\u011bn\u00ed), posv\u011bcen\u00ed. Tak vzniklo u\u010den\u00ed v adventismu jednak o posledn\u00ed generaci, ale tak\u00e9 \u00a0se to stalo \u017eivnou p\u016fdou pro tvrzen\u00ed o vyj\u00edme\u010dnosti ostatku.V\u017edy\u0165 kter\u00e1 jin\u00e1 c\u00edrkev ve sv\u00e9m dodr\u017eov\u00e1n\u00ed t\u011bchto bod\u016f to \u010dlen\u016fm \u201dumo\u017e\u0148uje\u201d? Odpov\u011b\u010f (\u010dasto p\u0159\u00edmo v \u00fakolc\u00edch sobotn\u00ed \u0161koly): „no p\u0159ece \u017e\u00e1dn\u00e1, jenom ta na\u0161e“. (4.)<\/p>\n Nutno \u010destn\u011b p\u0159iznat, \u017ee v CASD v \u010cech\u00e1ch je p\u00e1r teolog\u016f a kazatel\u016f, kte\u0159\u00ed nesouhlas\u00ed ani neu\u010d\u00ed Andreasenovu \u201dhypot\u00e9zu\u201d, \u017eel, mus\u00ed na\u0161lapovat jako slon v porcel\u00e1nu, proto\u017ee v pov\u011bdom\u00ed sbor\u016f a periodik\u00e1ch\u00a0 je toto u\u010den\u00ed st\u00e1le zako\u0159en\u011bno a sou\u010dasn\u00fdm veden\u00edm i \u017eiveno.<\/p>\n <\/p>\n <\/p>\n ——————————————————————————————————————–<\/p>\n (1.) \u201dJedn\u00edm z charakteristick\u00fdch znak\u016f Bo\u017e\u00edho lidu posledn\u00edch dn\u016f je skute\u010dnost, \u017ee \u010dlenov\u00e9 Jeho c\u00edrkve p\u0159ij\u00edmaj\u00ed a v\u011b\u0159\u00ed v\u0161em deseti Bo\u017e\u00edm p\u0159ik\u00e1z\u00e1n\u00edm, v\u010detn\u011b \u010dtvrt\u00e9ho, kter\u00e9 n\u00e1s napom\u00edn\u00e1, abychom pamatovali na Sobotu P\u00e1n\u011b. Zachov\u00e1v\u00e1n\u00ed Soboty je nejen znamen\u00edm Jeho stvo\u0159itelsk\u00e9 moci na po\u010d\u00e1tku, ale je tak\u00e9 hlavn\u00edm znamen\u00edm Bo\u017e\u00edho lidu posledn\u00edch dn\u016f\u00a0 …\u201d<\/strong><\/em> K\u00e1z\u00e1n\u00ed p\u0159edsedy Gener\u00e1ln\u00ed konference C\u00edrkve adventist\u016f sedm\u00e9ho dne Teda Wilsona 3.7.2010, Atlanta, USA<\/p>\n (2.) <\/em>M. L. Andreasen – adventistick\u00fd tajemn\u00edk \u0161koly a profesor, kter\u00fd mimo jin\u00e9 dot\u00e1hl eschatologii CASD do \u00fato\u010dn\u00e9ho stylu ch\u00e1p\u00e1n\u00ed – viz nap\u0159. G. R. Knight – Hled\u00e1n\u00ed identity, str. 111., vydal ADVENT ORION, 2007<\/p>\n (3.) \u201eAdventist\u00e9 sedm\u00e9ho dne jsou vyvoleni Bohem jako zvl\u00e1\u0161tn\u00ed lid<\/strong>, odd\u011blen\u00fd od sv\u011bta. U\u010dinil je sv\u00fdmi p\u0159edstaviteli a povolal je, aby se stali Jeho vyslanci v posledn\u00edm d\u00edle spasen\u00ed.\u201c<\/em> E. G. W., Sv\u011bdectv\u00ed \u010d. 7., str. 138<\/p>\n <\/p>\n (4.) Uk\u00e1zka ne\u0161\u0165astn\u011b manipulativn\u00edch ot\u00e1zek v\u00a0periodik\u00e1ch sobotn\u00ed \u0161koly:<\/p>\n – P\u0159em\u00fd\u0161lej o\u00a0d\u016fvodech, kter\u00e9 m\u00e1me jako adventist\u00e9 sedm\u00e9ho dne pro na\u0161i v\u00edru. Jak\u00e9 to jsou d\u016fvody? Pro\u010d bychom nikdy nem\u011bli pochybovat<\/strong> p\u0159i jejich pro\u017e\u00edv\u00e1n\u00ed a\u00a0sd\u00edlen\u00ed se s\u00a0ostatn\u00edmi? <\/em>\u00a0<\/em><\/p>\n \u00a0– Jak\u00e1 je na\u0161e role v\u00a0p\u0159ed\u00e1v\u00e1n\u00ed biblick\u00e9ho poselstv\u00ed, aby ho ostatn\u00ed mohli poznat? Kde na\u0161e odpov\u011bdnost za\u010d\u00edn\u00e1 a\u00a0kde kon\u010d\u00ed? <\/em><\/p>\n \u00a0– Jak by se tv\u016fj \u017eivot li\u0161il, kdyby ses Bo\u017e\u00edmu z\u00e1konu nepod\u0159\u00eddil<\/strong>?<\/em><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em>Biblick\u00e9 \u00fakoly, periodikum sobotn\u00ed \u0161koly, 1\/2015 – P\u0159\u00edslov\u00ed<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1bo\u017eenstv\u00ed na jednu stranu vy\u017eaduje od lid\u00ed pln\u011bn\u00ed nesplniteln\u00fdch \u00fakol\u016f, na druh\u00e9 stran\u011b je velice vynal\u00e9zav\u00e9 v jejich \u201eleg\u00e1ln\u00edm\u201cporu\u0161ov\u00e1n\u00ed. CH. Hitchens P\u0158IROZENOST \u010cLOV\u011aKA U\u017e jen z\u00e1kladn\u00ed uchopen\u00ed prvn\u00edch kapitol bible a zp\u016fsob vyj\u00e1d\u0159en\u00ed ver\u0161\u016f, \u017ee \u010dlov\u011bk byl stvo\u0159en k obrazu … Cel\u00fd p\u0159\u00edsp\u011bvek ![\"political-correctness-school-u-penn-buffalo2\"](\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/03\/political-correctness-school-u-penn-buffalo2.jpg\")
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