\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/p>\n P\u0159esto, \u017ee ve v\u011brou\u010dn\u00e9m vyzn\u00e1n\u00ed ASD je B\u016fh Otec nazv\u00e1n jako v\u011b\u010dn\u00fd,<\/em> z\u016fst\u00e1v\u00e1 tato definice Jeho pojet\u00ed v historii adventismu i dnes sporn\u00e1 s prax\u00ed.<\/p>\n To, co si mnoho lid\u00ed p\u0159edstavuje pod pojmem B\u016fh,\u00a0 d\u00edky Bohu neexistuje.<\/em><\/strong><\/p>\n Samotn\u00e9 u\u010den\u00ed, kter\u00e9 od sam\u00e9ho za\u010d\u00e1tku odm\u00edtalo a sni\u017eovalo cokoli co zav\u00e1n\u011blo\u00a0 p\u0159\u00edrodn\u00ed v\u011bdou (1.), m\u00e1 probl\u00e9m ve sv\u00e9m \u010dasov\u00e9m sch\u00e9matu, kdy\u017e um\u00eds\u0165uje Boha do sv\u00fdch \u010dasov\u00fdch p\u0159\u00edmek a propo\u010dt\u016f. T\u00edm, \u017ee se B\u016fh \u201cmusel vm\u011bstnat\u201d do v\u00fdklad\u016f \u010dasovosti E.G.White (2.),vznikaly a vznikaj\u00ed paradoxy\u00a0 v\u00fdkladu.(3.). Ochota p\u0159ipustit, \u017ee B\u016fh je mimo \u010das (nad\u010dasov\u00fd) a mimo prostor, nen\u00ed nikterak velk\u00e1, proto\u017ee by tak padlo mnoho slo\u017eit\u00fdch sch\u00e9mat adventismu.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n ( E.G.White \u2013 V\u00edra kterou \u017eiji, str. 321.)<\/p>\n \u201ePros\u00edm v\u0161echny, kte\u0159\u00ed jsou zapojeni do v\u011bdeck\u00fdch b\u00e1d\u00e1n\u00ed,bu\u010f jako studenti, pedagogov\u00e9, badatel\u00e9 nebo odborn\u00edci, aby dbali t\u00e9to rady\u2026..\u201c<\/em><\/p>\n (k\u00e1z\u00e1n\u00ed „Neobracet se zp\u011bt“, \u00a0prezident Gener\u00e1ln\u00ed konference\u00a0 CASD T.Wilson, \u00a02011)<\/p>\n <\/p>\n „Skand\u00e1l evangelik\u00e1ln\u00edho my\u0161len\u00ed“ spo\u010d\u00edv\u00e1 v t\u00e9 skute\u010dnosti, \u017ee pro jin\u00e9 sv\u00e9 d\u016frazy\u00a0<\/em>aktivismus, misii \u2013 toto hnut\u00ed zanedbalo p\u0159em\u00fd\u0161livou, intelektu\u00e1ln\u00ed str\u00e1nku \u017eivota v\u00edry, tedy\u00a0<\/em>\u00a0prom\u00fd\u0161len\u00ed.<\/em><\/p>\n (Mark Noll)<\/p>\n <\/p>\n <\/p>\n \u00a0Jestli\u017ee makro-hermeneuticky princip svatyn\u011b za\u010dneme pova\u017eovat za kl\u00ed\u010d k pochopen\u00ed Bo\u017e\u00edho vykupitelsk\u00e9ho d\u00edla, dostaneme se k t\u00e9matu velk\u00e9ho sporu v\u011bk\u016f jako hermeneutick\u00e9mu metanarativu, ktery nejen, \u017ee byl vod\u00edtkem cel\u00e9 adventistick\u00e9 teologie v \u010dase jej\u00edho vzniku, ale z\u016fst\u00e1v\u00e1 j\u00edm doposud. To v\u0161ak znamen\u00e1, \u017ee adventismus (konkr\u00e9tn\u011b jeho hlavn\u00ed proud) stoj\u00ed st\u00e1le p\u0159esv\u011bd\u010den o sv\u00e9 jedin\u00e9 absolutn\u00ed pravd\u011b mimo v\u0161echny hlavn\u00ed k\u0159es\u0165ansk\u00e9 vyklada\u010dsk\u00e9 tradice, se v\u0161emi d\u016fsledky, kter\u00e9 to s sebou p\u0159in\u00e1\u0161\u00ed<\/em>.<\/p>\n (B.Jetelina CASD mezi modernou a postmodernou \u2013str.115\u2013 \u010cesk\u00e1 \u00a0biblick\u00e1 spole\u010dnost 2014)<\/p>\n <\/p>\n \u00a0 Pov\u0161imn\u011bme si zde, \u017ee adventist\u00e9 nev\u011b\u0159\u00ed, \u017ee by h\u0159\u00edchy lid\u00ed byly jednou prov\u017edy smyty a zahlazeny Kristovou krv\u00ed. H\u0159\u00edchy v jejich pojet\u00ed st\u00e1le putuj\u00ed. Nejprve vstupuj\u00ed do nebesk\u00e9 svatyn\u011b, kterou zne\u010dis\u0165uj\u00ed, pot\u00e9 je vkl\u00e1d\u00e1 Je\u017e\u00ed\u0161 na hlavu satanovu a nyn\u00ed jsou definitivn\u011b sp\u00e1leny a\u017e ohniv\u00fdm kataklyzmatem. Domn\u00edv\u00e1m se, \u017ee toto substanci\u00e1ln\u00ed pojet\u00ed h\u0159\u00edchu adventist\u016fm ve skute\u010dnosti br\u00e1n\u00ed uv\u011b\u0159it, \u017ee jejich h\u0159\u00edchy byly jednou pro v\u017edy zahlazeny k\u0159\u00ed\u017eem. To pak m\u016f\u017ee vskutku v\u00e9st k pelagi\u00e1nsk\u00e9mu nebo alespo\u0148 semipelagi\u00e1nsk\u00e9mu pojen\u00ed sp\u00e1sy skrze dodr\u017eov\u00e1n\u00ed sobotn\u00edho ritu\u00e1lu.<\/em><\/p>\n \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/em>(Historie a teologie adventismu – A.Franc, diplomov\u00e1 pr\u00e1ce str.112, universita\u00a0KETM UMB v Bansk\u00e9 Bystrici, \u00a02012)<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1bo\u017eenstv\u00ed na jednu stranu vy\u017eaduje od lid\u00ed pln\u011bn\u00ed nesplniteln\u00fdch \u00fakol\u016f, na druh\u00e9 stran\u011b je velice vynal\u00e9zav\u00e9 v jejich \u201eleg\u00e1ln\u00edm\u201c poru\u0161ov\u00e1n\u00ed. CH. \u00a0Hitchens 3. OTEC \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Cel\u00fd p\u0159\u00edsp\u011bvek ![\"Buh\"](\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/02\/Buh.jpg\")
<\/a><\/strong><\/p>\n
\n<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (Karl Rahner)<\/em><\/p>\n
\n\n
\n
\n