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\u00a0 \u00a0<\/strong><\/p>\n \u00a0 Nemohu opomenout velikou \u00factu \u010dlen\u016f CASD k\u00a0Bibli samotn\u00e9<\/strong>, jakoby postavenou na onom sola scriptura (1.), kde to zpo\u010d\u00e1tku m\u016f\u017ee vyzn\u00edvat velmi svat\u011b, ale v\u00a0praxi to m\u016f\u017ee v\u00e9st, a \u010dasto i vede, \u00a0k\u00a0jin\u00fdm z\u00e1v\u011br\u016fm.<\/p>\n \u00a0 Vztah k\u00a0v\u00fdkladu Bible a jej\u00ed praktikov\u00e1n\u00ed st\u00e1le stoj\u00ed na sloupech uchopen\u00ed farm\u00e1\u0159\u016f (2.),\u00a0 kte\u0159\u00ed odm\u00edtali jak\u00fdkoliv bli\u017e\u0161\u00ed vhled na jazyk, pozad\u00ed, dobu, kulturn\u00ed podtext doby a hlavn\u011b nerozli\u0161ovali, co je n\u00e1zor biblick\u00e9ho vyprav\u011b\u010de a co n\u00e1zor Hospodina. Tak je tomu i podnes. T\u00edm vznikaj\u00ed velik\u00e9 paradoxy, kdy \u010dlenov\u00e9, kte\u0159\u00ed se v\u00edce zaj\u00edmaj\u00ed o bli\u017e\u0161\u00ed vhled do P\u00edsma, nar\u00e1\u017e\u00ed na velik\u00e9 rozd\u00edly ve v\u00fdkladu, a\u0165 u\u017e jde o historick\u00e9 nep\u0159esnosti, datace, ale p\u0159edev\u0161\u00edm o\u00a0oh\u00fdb\u00e1n\u00ed sd\u011blen\u00ed biblick\u00e9ho vyprav\u011b\u010de proto, aby se v\u00fdsledn\u00e1 aplikace neli\u0161ila od sd\u011blen\u00ed ji\u017e napsan\u00e9ho a nezm\u011bniteln\u00e9ho ve spisech adventistick\u00e9 v\u016fd\u010d\u00ed osobnosti E. G. Whiteov\u00e9.<\/p>\n \u00a0 To se v\u00a0posledn\u00ed \u0159ad\u011b odr\u00e1\u017e\u00ed jak v\u00a0k\u00e1z\u00e1n\u00edch, kde se p\u0159\u00edstup k\u00a0P\u00edsmu a solidn\u00ed exegeze \u010dasto nahrazuje moralistick\u00fdm kli\u0161\u00e9 nebo staromilsk\u00fdm skuhr\u00e1n\u00edm na dne\u0161n\u00ed nebezpe\u010dn\u00fd \u201esv\u011bt venku\u201c, ale tak\u00e9 i v\u00a0praxi, kdy z\u00a0vytrhan\u00fdch ver\u0161\u016f bez kontextu vznik\u00e1 ve sborech podivn\u00e1 \u201cteologie\u201c bl\u00ed\u017e\u00edc\u00ed se heretick\u00fdm prvk\u016fm, kter\u00e9 maj\u00ed sp\u00ed\u0161e vyd\u00edraj\u00edc\u00ed charakter na \u010dleny.<\/p>\n \u00a0 Ov\u0161em ur\u010dit\u011b existuj\u00ed i uvnit\u0159 CASD obdarovan\u00ed teologov\u00e9, kazatel\u00e9, lai\u010dt\u00ed kazatel\u00e9, skupinky sobotn\u00ed \u0161koly, kte\u0159\u00ed se ob\u010das sna\u017e\u00ed tyto ledy prolomit, \u017eel, v\u017edy sklid\u00ed srovn\u00e1n\u00ed s\u00a0ji\u017e napsan\u00fdm a dan\u00fdm, kritiku, \u017ee se to neslu\u010duje se z\u00e1kladn\u00edm v\u011brou\u010dn\u00fdm vyzn\u00e1n\u00edm CASD. Jejich kritici a \u201ev\u011brn\u00ed\u201c \u010dlenov\u00e9 maj\u00ed v\u00a0tomto nejen jakousi \u201epravdu\u201c, ale i v\u00edtr v\u00a0placht\u00e1ch<\/em> (3.) se sou\u010dasn\u00fdm veden\u00edm a nasm\u011brov\u00e1n\u00edm vy\u0161\u0161\u00edch slo\u017eek c\u00edrkve. (4.)<\/p>\n \u00a0 My\u0161lenky, studie, slu\u017eebnosti, k\u00e1z\u00e1n\u00ed lid\u00ed, kte\u0159\u00ed p\u0159istupuj\u00ed k\u00a0P\u00edsmu nehistorick\u00fdm pojet\u00edm adventismu, v\u017edy vy\u0161um\u00ed pod n\u00e1lepkou liber\u00e1l\u016f a nad \u017eivost\u00ed P\u00edsma zv\u00edt\u011bz\u00ed v\u011bt\u0161inou pragmatismus a rutin\u00e9rstv\u00ed.<\/p>\n \u00a0 Velik\u00e1 nad\u011bje v\u00a0p\u0159ehodnocen\u00ed k\u00a0p\u0159\u00edstupu k\u00a0P\u00edsmu, kter\u00e1 vznikala v\u00a0adventismu v\u00a0letech 1980-90 brzy vyprchala, hodn\u011b vzd\u011blan\u00fdch lid\u00ed c\u00edrkev opustilo \u00a0nebo tento boj vzdalo. (5.)<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201eP\u0159irovn\u00e1v\u00e1m evangelium k obrazu a u\u010den\u00ed c\u00edrkve adventist\u016f k r\u00e1mu. K tomu, abyste uk\u00e1zali \u00a0\u00a0\u00a0\u00a0\u00a0 obraz, nepot\u0159ebujete r\u00e1m, ale dob\u0159e zvolen\u00fd r\u00e1m jist\u011b upout\u00e1 pozornost na obraz a podtrhne \u00a0\u00a0\u00a0\u00a0 jeho kr\u00e1su. Probl\u00e9m nast\u00e1v\u00e1 tehdy, kdy\u017e je r\u00e1m p\u0159\u00edli\u0161 velk\u00fd a dominantn\u00ed a zasti\u0148uje obraz…. \u00a0\u00a0\u00a0\u00a0 Na\u0161ich 27 v\u011brou\u010dn\u00fdch bod\u016f je toho p\u0159\u00edkladem.\u201d \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/em>(J. David Newman \u0161\u00e9fredaktor ofici\u00e1ln\u00edho \u00a0\u00a0\u00a0 c\u00edrkevn\u00edho \u010dasopisu Ministry, kazatelsk\u00e9 odd\u011blen\u00ed CASD-1992<\/strong>)<\/p>\n \u00a0 Z\u016fst\u00e1v\u00e1 nepatrn\u00fd po\u010det \u010dlen\u016f, kte\u0159\u00ed objevili a objevuj\u00ed kr\u00e1su P\u00edsma, daj\u00ed si tu pr\u00e1ci <\/em>pro sv\u016fj duchovn\u00ed \u017eivot porovn\u00e1vat v\u00edcero p\u0159eklad\u016f P\u00edsma, biblick\u00fd slovn\u00edk atd. Cht\u011bj\u00ed b\u00fdt dosp\u011bl\u00fdmi k\u0159es\u0165any, jak p\u00ed\u0161e ap. Pavel, bez infantilnosti vzpom\u00edn\u00e1n\u00ed na \u010dasy minul\u00e9 a cht\u011bj\u00ed se vydat na cestu v pohybu a zr\u00e1n\u00ed.<\/p>\n \u00a0 Ot\u00e1zkou z\u016fst\u00e1v\u00e1, pro\u010d mus\u00ed v\u00e9st partyz\u00e1nsk\u00fd boj v n\u011b\u010dem, co m\u00e1 b\u00fdt samoz\u0159ejmost\u00ed k\u0159es\u0165ansk\u00e9 c\u00edrkve? A pro\u010d muset neust\u00e1le vykr\u00fdvat \u00fatoky ze strany t\u011bch, kte\u0159\u00ed cituj\u00ed (v\u011bru adventisticky) uchopen\u00ed vztahu k P\u00edsmu?<\/p>\n <\/p>\n <\/p>\n ——————————————————————————————————————–<\/p>\n <\/p>\n (1.) Paradoxn\u011b i navzdory fyzice se CASD k tomu, aby spat\u0159ila a porozum\u011bla velk\u00e9mu sv\u011btlu (P\u00edsmu), mus\u00ed \u00a0nechat v\u00e9st v\u00fdkladem mal\u00e9ho sv\u011btla<\/em>, to jsou spisy E.G.Whiteov\u00e9. (E. G. W. – Velik\u00e1 propast, COL 260, nebo Letter 127, 1910 {3SM 32.2}).<\/p>\n http:\/\/egwtext.whiteestate.org\/publication.php?pubtype=Book&bookCode=3SM&lang=en&pagenumber=32¶graphReferences=1<\/p>\n Pop\u00edr\u00e1 t\u00edm ono sv\u00e9 tvrzen\u00ed, \u017ee Bible se vykl\u00e1d\u00e1 pouze Bibl\u00ed.<\/p>\n (2.) 35 lid\u00ed ve stodole ve Volney. (Adventismus v prom\u011bn\u00e1ch \u010dasu, str. 46 – G. R. Knight – vydal Advent – Orion, 2003).<\/p>\n V u\u010den\u00ed a tradici c\u00edrkve tak i nad\u00e1le z\u016fstala pevn\u011b zako\u0159en\u011bn\u00e1 snaha baconovsky a za pomoci common sense pochopit Bibli induk\u010dn\u00ed metodou, kdy jedno m\u00edsto vysv\u011btluje druh\u00e9. Z toho pak logicky plynulo \u00fasil\u00ed racion\u00e1ln\u011b vysv\u011btlit a nal\u00e9zt odraz pro\u017e\u00edvan\u00fdch d\u011bjinn\u00fdch ud\u00e1lost\u00ed ve\u00a0v\u00fdkladu apokalyptick\u00fdch prorock\u00fdch knih Daniel a Zjeven\u00ed<\/em>. \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (B. Jetelina – diserta\u010dn\u00ed pr\u00e1ce 2012, str. 49)<\/p>\n (3.) Citace z p\u00edsn\u011b b\u00fdval\u00e9ho \u010dlena CASD J.Pe\u0161iny<\/p>\n (4.) \u201cVyhn\u011bte se praktik\u00e1m zvan\u00ed hlavn\u00edch duchovn\u00edch mluv\u010d\u00ed, kte\u0159\u00ed nejsou adventist\u00e9 sedm\u00e9ho dne, aby hovo\u0159ili na na\u0161ich c\u00edrkevn\u00edch shrom\u00e1\u017ed\u011bn\u00edch, na setk\u00e1n\u00ed mu\u017e\u016f, setk\u00e1n\u00ed \u017een, na ozdravn\u00fdch pobytech a kazatelsk\u00fdch setk\u00e1n\u00edch, na akc\u00edch ml\u00e1de\u017ee a velk\u00fdch shrom\u00e1\u017ed\u011bn\u00edch\u2026..hovo\u0159\u00edm tady o \u017e\u00e1d\u00e1n\u00ed t\u011bchto lid\u00ed, aby prezentovali hlavn\u00ed duchovn\u00ed prezentace, kdy\u017e pravd\u011bpodobn\u011b nemaj\u00ed \u017e\u00e1dn\u00e9 porozum\u011bn\u00ed t\u00e9matu Velk\u00e9ho sporu v\u011bk\u016f.\u201d<\/em> (p\u0159edseda Gener\u00e1ln\u00ed konference CASD T. Wilson – Bo\u017e\u00ed c\u00edrkev ostatk\u016f, Sacramento, Kalifornie, 2011).<\/p>\n (5.) V roce 1982 odstoupilo nebo bylo zbaveno kazatelsk\u00e9ho \u00fa\u0159adu 120 kazatel\u016f CASD, proto\u017ee nemohli podporovat ur\u010dit\u00e1 u\u010den\u00ed a sou\u010dasn\u00e9 jedn\u00e1n\u00ed organizace. (Raymond Franc \u2013 Krize sv\u011bdom\u00ed \u2013 nakl. ETHICS, 1994, str. 5).<\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1bo\u017eenstv\u00ed na jednu stranu vy\u017eaduje od lid\u00ed pln\u011bn\u00ed nesplniteln\u00fdch \u00fakol\u016f, na druh\u00e9 stran\u011b je velice vynal\u00e9zav\u00e9 v jejich \u201eleg\u00e1ln\u00edm\u201c poru\u0161ov\u00e1n\u00ed. \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Cel\u00fd p\u0159\u00edsp\u011bvek ![\"TOP_183\"](\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/01\/TOP_183.jpeg\")
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