{"id":1296,"date":"2017-10-07T17:22:36","date_gmt":"2017-10-07T17:22:36","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1296"},"modified":"2017-10-07T17:30:55","modified_gmt":"2017-10-07T17:30:55","slug":"hloupy-jakob-chudak-dina","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=1296","title":{"rendered":"Hloup\u00fd J\u00e1kob ? Chud\u00e1k D\u00edna ?"},"content":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>ANEB REHABILITACE TEXTU A V\u00ddKLADU (1.)<\/sup><\/strong><\/p>\n

Gn 33,18-20\u00a0 \u00a0 Gn 34,1-4<\/p>\n

    \n
  1. REAKCE NA V\u00ddKLAD, \u017dE J\u00c1KOB \u201eNEM\u011aL CO D\u011aLAT U HRANIC M\u011aSTA \u0160EKEMU\u201c<\/li>\n<\/ol>\n

    \u00a0<\/strong>J\u00e1kob je na cest\u011b, kterou mu s\u00e1m Hospodin \u201enavrhl\u201c-je na cest\u011b dom\u016f. Je ve shod\u011b s Bo\u017e\u00ed v\u016fl\u00ed, kdy\u017e odm\u00edt\u00e1 nab\u00eddku Ezaua, aby se usadil v Edomu.<\/p>\n

    P\u0159ech\u00e1z\u00ed Jord\u00e1n,(jak zp\u00edv\u00e1 Karel Gott-\u201c\u0158eku v\u0161ech nad\u011bj\u00ed\u201c) a sm\u011b\u0159uje k m\u011bstu \u0160ekem, nebo\u0165 pr\u00e1v\u011b ono je kl\u00ed\u010dem k cel\u00e9 ken\u00e1nsk\u00e9 zemi pro polohu a v\u00fdznam.<\/p>\n

    Dal\u0161\u00ed d\u016fvod se domn\u00edvat, pro\u010d je J\u00e1kob st\u00e1le s Bohem, je to, \u017ee prvn\u00ed co na m\u00edst\u011b ud\u011bl\u00e1, stav\u00ed olt\u00e1\u0159 jedin\u00e9mu Bohu (v\u00fdraz \u201eel\u201c)a d\u00e1v\u00e1 t\u00edm najevo sv\u00e9mu lidu(tud\u00ed\u017e i Din\u011b)<\/strong>,\u017ee se nem\u00edn\u00ed oh\u00fdbat p\u0159ed m\u00edstn\u00edmi bohy. Zasv\u011bcuje toto m\u00edsto Bohu, kter\u00e9 se pak historicky ukazuje, jako d\u016fle\u017eit\u00e1 sou\u010d\u00e1st izraelsk\u00e9ho kmenov\u00e9ho svazu, kter\u00fd zde obnovoval smlouvu.<\/p>\n

    Draze toto \u00fazem\u00ed vykupuje a vyprav\u011b\u010d p\u0159\u00edb\u011bhu v bibli mu to ani n\u00e1znakem nevy\u010d\u00edt\u00e1, nato\u017e pak p\u00e1n B\u016fh.<\/p>\n

    Vyslovit v\u011btu,\u201c\u017ee tam nem\u011bl co d\u011blat\u201c, je jako vykl\u00e1dat text, \u017ee Izrael nem\u011bl co d\u011blat v zasl\u00edben\u00e9 zemi. Na trase cesty se takto usazoval u v\u00edcero ken\u00e1nsk\u00fdch m\u011bst.<\/p>\n

     <\/p>\n

      \n
    1. REAKCE NA V\u00ddKLAD, \u017dE MAL\u00c9, NEV\u011aDOM\u00c9 D\u011aV\u010cE ZA NIC NEM\u016e\u017dE<\/li>\n<\/ol>\n

      \u00a0<\/strong>\u00a0 V\u017edy se sna\u017e\u00edm v textu vn\u00edmat slovesa. Staroz\u00e1konn\u00ed pisatel\u00e9 \u010dasto jedin\u00fdm sl\u016fvkem d\u00e1vaj\u00ed zvrat d\u011bj\u016fm, kter\u00fd sou\u010dasn\u00fd Evropan \u010dasto nepost\u0159ehne.<\/p>\n

      Proto m\u011b zaujalo sl\u016fvko \u201e si vy\u0161la\u201c.34,1<\/p>\n

      Ono vyjit\u00ed nen\u00ed jen pops\u00e1no vyprav\u011b\u010dem pro vypln\u011bn\u00ed d\u011bje, ale chce nazna\u010dit poslucha\u010d\u016fm, \u017ee je to \u201evyjit\u00ed\u201cbez povolen\u00ed, bez pov\u011b\u0159en\u00ed. Tato jej\u00ed cesta-nikoliv nev\u011bdom\u00e1 vych\u00e1zka-je sv\u00e9voln\u00e1.<\/p>\n

      Izraelci u\u017e podle toho, jak rychle n\u011bkdy p\u0159ij\u00edmali ken\u00e1nsk\u00e9 zvyky, nebyli v informovanosti toho, co zrovna \u201efr\u010delo\u201cnikterak pozadu. Dina se ne\u0161la pod\u00edvat na to, co se nos\u00ed, ale chce spat\u0159it dcery zem\u011b-<\/strong>kenaanky 27,46 a jak jinak, ur\u010dit\u011b n\u00e9 na house p\u00e1rty,ale na slavnostech baalismu,kter\u00fd jim jsou vlastn\u00ed, p\u0159i kultech se sexu\u00e1ln\u011b orgiastick\u00fdmi prvky, o nich\u017e snad nejde ani historicky spekulovat.(2.)\u00a0 Text a d\u011bn\u00ed okolo prozrazuje, \u017ee v Din\u011b se probudila \u017e\u00e1dostivost po nespoutan\u00e9m ken\u00e1nsk\u00e9m kultu. Musela po\u010d\u00edtat s t\u00edm, \u017ee kdy\u017e se dost\u00e1v\u00e1 do bl\u00edzkosti t\u011bchto n\u00e1bo\u017eensk\u00fdch orgi\u00ed, m\u016f\u017ee se st\u00e1t ob\u011bt\u00ed sexu\u00e1ln\u00ed \u017e\u00e1dostivosti obyvatel m\u011bsta. Nebylo by to poprv\u00e9, kdy by si lid na slavnosti vybral n\u011bkoho \u201ev\u00fdjime\u010dn\u00e9ho a nov\u00e9ho\u201c.<\/p>\n

      \u201eBohov\u00e9\u201c ken\u00e1nc\u016f ka\u017edou abnormalitu v\u00edtaj\u00ed. Pro d\u00edvku vybranou pro tento ob\u0159ad to bylo ohromn\u00e9 uzn\u00e1n\u00ed jej\u00ed kr\u00e1sy, velik\u00e1 pozornost nap\u0159. ze strany neju\u0161lechtilej\u0161\u00edch bojovn\u00edk\u016f t\u00e9 zem\u011b a \u010dest. V mnoha n\u00e1rodech, k tomuto ob\u0159adu p\u0159istupovaly d\u00edvky dobrovoln\u011b.<\/p>\n

      Nen\u00ed to poprv\u00e9, co se n\u011bkdo z Izraele chce z\u00fa\u010dastnit toho, p\u0159ed \u010d\u00edm je v\u017edy dop\u0159edu varov\u00e1n.<\/p>\n

      Omlouvat Dininu nev\u011bdomost v\u011bkem nem\u00e1 podklad, neb u\u017e jen selsk\u00fdm rozumem by si malink\u00e1 nev\u011bdom\u00e1 d\u00edvka t\u011b\u017eko prosadila tuto cestu, ale p\u0159edev\u0161\u00edm nelze pouze stav\u011bt na v\u00fdrazu ve ver\u0161i 4. ,kde je v hebrej\u0161tin\u011b pou\u017eit v\u00fdraz \u201ejalda\u201c=d\u011bv\u010d\u00e1tko.<\/p>\n

      T\u00edmto osloven\u00edm se neud\u00e1v\u00e1 v\u011bk d\u00edvky, ale pisatel textu zde jakoby sympatizuje s \u0160ekemem,kdy\u017e popisuje jeho uchv\u00e1cen\u00ed l\u00e1skou a my\u0161lenky na man\u017eelstv\u00ed. Jinak d\u00e1le v textech je u\u017e pou\u017e\u00edv\u00e1n v popisu Diny hebr.slov\u00ed\u010dko \u201enar\u00e1\u201c=d\u00edvka. T\u00edm nikterak nepop\u00edr\u00e1m zvyklosti t\u00e9 doby, \u017ee byla velmi mlad\u00e1.<\/p>\n

      Dalo by se d\u00e1le hovo\u0159it o onom popisovan\u00e9m \u201ezn\u00e1siln\u011bn\u00ed\u201c, kde nejde ani tak o fyzickou, t\u011blesnou nehor\u00e1znost, ale dle p\u016fvodn\u00edho textu se ukazuje, \u017ee probl\u00e9m tkv\u00ed p\u0159edev\u0161\u00edm o poskvrn\u011bnosti kultick\u00e9-to co ekumeni\u010dt\u00ed p\u0159elo\u017eili jako \u201ezn\u00e1siln\u011bn\u00ed\u201c hebr.popisuje jako n-b-l(n bal\u00e1)= blud, hanebnost. \u00da\u010dast zapojen\u00ed do n\u011b\u010deho proti Bohu. Co\u017e op\u011bt dokazuje to, \u017ee \u0160ekem si Dinu nezavedl do sv\u00e9ho pokoj\u00ed\u010dku, ale \u00fa\u010dastnili se ve\u0159ejn\u00fdch slavnost\u00ed. Proto volaj\u00ed Dininy brat\u0159i, \u017ee s n\u00ed zach\u00e1zel \u0160ekem jako s n\u011bv\u011bstkou(n\u00e9 d\u011bvkou, jak p\u00ed\u0161e \u010cEP – Krali\u010dtina,nebo Jeruzal\u00e9msk\u00e1 bible,21 – m\u00e1 v tomto m\u00edst\u011b lep\u0161\u00ed p\u0159eklad). Nev\u011bstka pr\u00e1v\u011b v t\u00e9to dob\u011b odehr\u00e1v\u00e1n\u00ed d\u011bje nebyla ona \u0161lapka, prostitutka za pen\u00edze jen v t\u011blesn\u00e9 oblasti. Ozna\u010den\u00ed p\u0159ekladu nev\u011bstka je ta, kter\u00e1 je \u00fa\u010dastna v oblasti kultick\u00e9, n\u00e1bo\u017eensk\u00e9,\u201cpr\u00e1ce\u201cve svatyn\u00edch. A v\u00a0tom je ten \u0161patn\u00fd prvek \u201en\u00e1bo\u017eensky-kultick\u00e9ho zaprod\u00e1n\u00ed\u201c, kter\u00fd popisuje vyprav\u011b\u010d v p\u0159\u00edb\u011bhu.<\/p>\n

      Na kolik jsme my v\u00a0poku\u0161en\u00ed exhibitovat se svoj\u00ed v\u00edrou v\u00a0n\u00e1bo\u017eensk\u00e9 kompenzaci-b\u00fdt st\u0159edem toho \u201en\u00e1bo\u017eensk\u00e9ho hlaholu,\u201c kter\u00fd kolikr\u00e1t vn\u00edmaj\u00ed jenom na\u0161e u\u0161i, ale Bo\u017e\u00ed ur\u010dit\u011b ne.<\/strong><\/p>\n

      \u00a0 <\/strong><\/p>\n

      \u00a0<\/strong><\/p>\n

      ——————————————————————————————————————<\/p>\n

      (1.) <\/sup>Reakce na n\u011bkter\u00e1 doslovistick\u00e1 \u201e k\u00e1z\u00e1n\u00ed \u201c<\/sup><\/p>\n

      (2.) Viz. nap\u0159.Josefus Flavius I.\u00a0 21,1<\/sup><\/p>\n

      \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ANEB REHABILITACE TEXTU A V\u00ddKLADU (1.) Gn 33,18-20\u00a0 \u00a0 Gn 34,1-4 REAKCE NA V\u00ddKLAD, \u017dE J\u00c1KOB \u201eNEM\u011aL CO D\u011aLAT U HRANIC M\u011aSTA \u0160EKEMU\u201c \u00a0J\u00e1kob je na cest\u011b, kterou mu s\u00e1m Hospodin \u201enavrhl\u201c-je na cest\u011b dom\u016f. Je ve shod\u011b s … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1296"}],"collection":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1296"}],"version-history":[{"count":3,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1296\/revisions"}],"predecessor-version":[{"id":1299,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1296\/revisions\/1299"}],"wp:attachment":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}