{"id":1181,"date":"2016-09-15T16:07:17","date_gmt":"2016-09-15T16:07:17","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1181"},"modified":"2016-09-15T16:09:58","modified_gmt":"2016-09-15T16:09:58","slug":"buh-do-domu-host-do-domu","status":"publish","type":"post","link":"https:\/\/www.cestaviry.cz\/?p=1181","title":{"rendered":"B\u016fh do domu-host do domu"},"content":{"rendered":"

\u00a0<\/u><\/em><\/h1>\n

\u00a0Gn\u00a018:1\u00a0<\/a>\u2013 8<\/strong>.\u00a0\u010cSP<\/p>\n

\u00a0 I uk\u00e1zal se mu Hospodin u Mamreho dub\u016f, kdy\u017e sed\u011bl u vchodu do stanu za denn\u00edho \u017e\u00e1ru. Kdy\u017e pozvedl o\u010di a rozhl\u00e9dl se, hle, t\u0159i mu\u017ei st\u00e1li proti n\u011bmu. Kdy\u017e je uvid\u011bl, b\u011b\u017eel jim od vchodu do stanu vst\u0159\u00edc, poklonil se a\u017e k zemi<\/em>\u00a0<\/em>a \u0159ekl: Panovn\u00edku, jestli\u017ee jsem nyn\u00ed nalezl ve tv\u00fdch o\u010d\u00edch milost, nepom\u00edjej pros\u00edm sv\u00e9ho otroka.<\/em>
\nNech\u00e1m p\u0159in\u00e9st trochu vody, abyste si mohli um\u00fdt nohy, a odpo\u010di\u0148te si pod stromem.\u00a0Vezmu trochu j\u00eddla, abyste se posilnili. Potom p\u016fjdete d\u00e1l. V\u017edy\u0165 proto proch\u00e1z\u00edte kolem sv\u00e9ho otroka! \u0158ekli: Ud\u011blej, jak jsi \u0159ekl.
\nAbraham posp\u00edchal do stanu k S\u00e1\u0159e a \u0159ekl: Rychle zad\u011blej t\u0159i m\u00edry jemn\u00e9 mouky a ud\u011blej podpopeln\u00e9 chleby.
\n<\/em>\u00a0 \u00a0<\/em>A Abraham b\u011b\u017eel k dobytku, vzal jemn\u00e9 a hezk\u00e9 tele a dal ho ml\u00e1denci, aby ho rychle p\u0159ipravil.<\/em>\u00a0Potom vzal m\u00e1slo, ml\u00e9ko a tele, kter\u00e9 p\u0159ipravil, a p\u0159edlo\u017eil jim to. Zat\u00edmco jedli, st\u00e1l u nich pod stromem.<\/em><\/p>\n

\"top_026_onyx\"<\/a><\/p>\n

V\u00a0parn\u00e9m poledn\u00edm horku sed\u00ed mu\u017e sta\u0159eck\u00e9ho vzez\u0159en\u00ed a s\u00a0pohledem jakoby up\u0159en\u00fdm do minulosti p\u0159est\u00e1v\u00e1 vn\u00edmat realitu kolem sebe. Vzpom\u00ednky. Ach ano, jen ty vzpom\u00ednky se tla\u010d\u00ed na povrch v\u0161edn\u00edch dn\u016f.<\/p>\n

Vzpom\u00edn\u00e1 na sv\u00e1 pevn\u00e1 p\u0159\u00edmo\u010dar\u00e1 rozhodnut\u00ed j\u00edt za Bohem. Vzpom\u00edn\u00e1 na pro\u017eitky protkan\u00e9 p\u0159\u00edtomnost\u00ed Bo\u017e\u00edho hlasu. Ale jakoby i jemu se mo\u017en\u00e1 protiv\u00ed stokr\u00e1t zmi\u0148ovan\u00e1 v\u011bta: \u201cTo za n\u00e1s\u2026..\u201c. <\/em>Najednou nelze \u017e\u00edt z\u00a0minulosti.<\/p>\n

Kde jsou ty chv\u00edle, kdy dennodenn\u011b o\u010dek\u00e1val napln\u011bn\u00ed Bo\u017e\u00edho slibu narozen\u00ed d\u011bdice. A te\u010f mu tahle v\u011bta zn\u00ed jako ironie nebe. Nen\u00ed hloup\u00fd, aby si nespo\u010d\u00edtal na prstech ruky a v\u0161ech \u017eivotn\u00edch zku\u0161enost\u00ed, \u017ee i lidsk\u00e9 t\u011blo je v\u00e1z\u00e1no z\u00e1konem stvo\u0159en\u00ed a p\u0159i pohledu na sebe i na S\u00e1ru… v\u00ed sv\u00e9. Oba v\u011bd\u00ed, jak p\u00ed\u0161e ver\u0161 11., \u017ee jsou se\u0161l\u00ed v\u011bkem.<\/em><\/p>\n

Tolik pro\u0161l\u00fdch dn\u016f, tolik modliteb a ani dnes nekr\u00e1t\u00ed nudu ve st\u00ednu stanu, ale bojuje. O vlastn\u00ed v\u00edru v\u00a0Boha.<\/p>\n

Ano, velik\u00fd mu\u017e v\u00edry – aktivn\u00ed, horliv\u00fd, nyn\u00ed sed\u00ed u vchodu sv\u00e9ho stanu a jakoby rezignuje. Mo\u017en\u00e1 ztratil sv\u00e9 nov\u00e9 ot\u00e1zky, odpov\u011bdi. D\u016fvod, pro\u010d d\u011blat to, \u010di ono.<\/p>\n

Mo\u017en\u00e1 jsme to taky za\u017eili. Dny, kdy nen\u00ed s\u00edla na nic, jen rezignovan\u011b sed\u011bt a koukat\u00a0\u00a0\u00a0 (promi\u0148te v\u00fdraz) jakoby do blba. Snad stokr\u00e1t to vypadalo na to, \u017ee B\u016fh by u\u017e m\u011bl uv\u00e9st n\u011bco v\u00a0pohyb, \u017ee by m\u011bl uv\u00e9st n\u011bco v\u00a0pr\u016fvan a zat\u00edm je jen velik\u00e9 horko \u017eivota, v\u00a0kter\u00e9m se bolestiv\u011b hled\u00e1 Bo\u017e\u00ed v\u016fle.<\/p>\n

A nen\u00ed n\u00e1hoda, \u017ee stanuje na m\u00edst\u011b, kde p\u0159ed \u010dasem postavil Hospodinu olt\u00e1\u0159 (GN13,18), jakoby cht\u011bl vzk\u0159\u00edsit minulost.<\/p>\n

Dnes u\u017e nevymysl\u00ed \u017e\u00e1dnou zkratku, tak jako d\u0159\u00edv s lhan\u00edm ohledn\u011b S\u00e1ry, u\u017e neprod\u00e1 \u201esvou promodlenou zku\u0161enost\u201c(1.)<\/sup>. Oba jsou otupeni \u010dek\u00e1n\u00edm.P\u00e1n B\u016fh p\u0159ich\u00e1z\u00ed v\u017edy tak n\u011bjak z\u00a0jin\u00e9 strany, jinak ne\u017e v\u00a0na\u0161em \u010dase.<\/p>\n

Nikde v\u00a0textu nen\u00ed zm\u00ednka o tom, \u017ee jej nav\u0161t\u00edvili Bo\u017e\u00ed poslov\u00e9 proto, \u017ee provedl n\u011bjak\u00fd n\u00e1bo\u017eensk\u00fd \u00fakon, \u017ee n\u011bco del\u0161\u00ed dobu dodr\u017eoval nebo proto, \u017ee dr\u017eel p\u016fst a modlitebn\u00ed t\u00fdden. Pr\u00e1v\u011b ono Bo\u017e\u00ed nav\u0161t\u00edven\u00ed je nejsiln\u011bj\u0161\u00ed ve chv\u00edli, kdy n\u00e1m selh\u00e1vaj\u00ed na\u0161e zaru\u010den\u00e9 n\u00e1bo\u017eensk\u00e9 f\u00edgle, kdy se odevzd\u00e1me Bohu do rukou.<\/p>\n

V\u00a0textu d\u00e1le \u010dteme z\u00e1hadn\u00e9 m\u00edsto, kter\u00e9 vyvol\u00e1v\u00e1 spousty ot\u00e1zek.(2.)<\/sup><\/p>\n

Jak z\u00a0nav\u0161t\u00edven\u00ed t\u0159\u00ed mu\u017e\u016f poznal Abraham, \u017ee jsou od Hospodina?<\/p>\n

\u017de by podle toho, \u017ee se mu\u017ei n\u00e1hle zjevili?<\/p>\n

Nebo \u017ee v\u00a0tom vedru bylo nemo\u017en\u00e9 pro norm\u00e1ln\u00edho \u010dlov\u011bka cestovat?<\/p>\n

Na to se jednou zept\u00e1me. Ka\u017edop\u00e1dn\u011b p\u016fvodn\u00ed text d\u00e1v\u00e1 vytu\u0161it symbol bo\u017esk\u00e9 trojice ve ver\u0161i 10,13,15, kdy\u017e mluv\u00ed v\u00a0jednotn\u00e9m \u010d\u00edsle. A co v\u00edc, \u017ee \u010dlov\u011bk nem\u016f\u017ee Boha pochopit jinak, ne\u017e ve sv\u00e9 lidsk\u00e9 rovin\u011b. Proto je B\u016fh Bohem, \u017ee \u010dasto p\u0159istupuje na na\u0161e pravidla hry, abychom Jej l\u00e9pe pochopili. V\u00a0Abrahamov\u011b p\u0159\u00edpad\u011b je to hostina. A je to hostina ne ledajak\u00e1.(3.)<\/sup>Chleba z\u00a03 m\u011br mouky.(4.)<\/sup>\u0160lo tedy o chleby z\u00a036 litr\u016f.<\/p>\n

Nav\u00edc po upe\u010den\u00ed telete bylo pot\u0159eba maso patrn\u011b v\u00a0tom vedru zkonzumovat.<\/p>\n

Abrah\u00e1m ne\u0161kudl\u00ed na P\u00e1nu Bohu. Do setk\u00e1n\u00ed s\u00a0Bohem investuje v\u0161e nejlep\u0161\u00ed co m\u00e1.<\/p>\n

P\u00e1n B\u016fh co se milosti a zasl\u00edben\u00ed t\u00fdk\u00e1 rozhodn\u011b na Abrahamovi ne\u0161kudl\u00ed.<\/p>\n

 <\/p>\n

\n

(1.) <\/sup>T\u0159eba v\u00a0sobotn\u00ed \u0161kole.<\/span><\/p>\n

(2.) <\/sup>Nap\u0159. v\u00a0knize Drama v\u011bk\u016f autorka ve sv\u00e9m vid\u011bn\u00ed tento d\u011bj jakoby p\u0159esko\u010d\u00ed.<\/p>\n

(3.)<\/sup> Zklamal by slo\u017een\u00edm hostiny p\u0159\u00edznivce zdrav\u00e9 v\u00fd\u017eivy.<\/p>\n

(4.) <\/sup>1 m\u00edra= 12 litr\u016f<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0Gn\u00a018:1\u00a0\u2013 8.\u00a0\u010cSP \u00a0 I uk\u00e1zal se mu Hospodin u Mamreho dub\u016f, kdy\u017e sed\u011bl u vchodu do stanu za denn\u00edho \u017e\u00e1ru. Kdy\u017e pozvedl o\u010di a rozhl\u00e9dl se, hle, t\u0159i mu\u017ei st\u00e1li proti n\u011bmu. Kdy\u017e je uvid\u011bl, b\u011b\u017eel jim od vchodu … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1181"}],"collection":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1181"}],"version-history":[{"count":3,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1181\/revisions"}],"predecessor-version":[{"id":1185,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1181\/revisions\/1185"}],"wp:attachment":[{"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}