{"id":845,"date":"2015-08-08T17:50:10","date_gmt":"2015-08-08T17:50:10","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=845"},"modified":"2015-08-09T15:32:10","modified_gmt":"2015-08-09T15:32:10","slug":"volani-po-jednote","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=845","title":{"rendered":"Vol\u00e1n\u00ed po jednot\u011b"},"content":{"rendered":"

\u00a0 \u00a0Gn11,1 <\/em>Cel\u00e1 zem\u011b byla jedn\u00e9 \u0159e\u010di a jedn\u011bch slov.<\/em>
\n2. Jak t\u00e1hli od v\u00fdchodu, nalezli v \u0161ine\u00e1rsk\u00e9 zemi pl\u00e1\u0148 a tam se usadili.
\n3. \u00a0<\/strong><\/a>\u0158ekli jeden druh\u00e9mu: Nu\u017ee, ud\u011blejme cihly a d\u016fkladn\u011b je vypalme. A m\u011bli cihlu m\u00edsto kamene a asfalt m\u011bli m\u00edsto malty.\u00a0<\/em><\/p>\n

    \n
  1. A \u0159ekli: Nu\u017ee, vybudujme si m\u011bsto a v\u011b\u017e, jej\u00ed\u017e vrchol bude v nebi, a ud\u011bl\u00e1me si jm\u00e9no, abychom se nerozpt\u00fdlili po cel\u00e9m povrchu zem\u011b.<\/em>
    \n5. Hospodin sestoupil, aby vid\u011bl to m\u011bsto a v\u011b\u017e, kter\u00e9 lid\u0161t\u00ed synov\u00e9 stav\u011bli.
    \n6. Hospodin \u0159ekl: Hle, jsou jeden lid a v\u0161ichni maj\u00ed jednu \u0159e\u010d, a toto je za\u010d\u00e1tek jejich \u010dinnosti. Tak pro n\u011b nebude nemo\u017en\u00e9 nic, co si usmysl\u00ed ud\u011blat.<\/em><\/li>\n
  2. Nu\u017ee, sestupme a zma\u0165me tam jejich \u0159e\u010d, tak\u017ee jeden nebude rozum\u011bt \u0159e\u010di druh\u00e9ho.<\/em><\/li>\n
  3. Tak je odtamtud Hospodin rozpt\u00fdlil po cel\u00e9m povrchu zem\u011b, a p\u0159estali stav\u011bt to m\u011bsto.<\/em>
    \n9. Proto nazvali jeho jm\u00e9no B\u00e1bel, nebo\u0165 tam Hospodin zm\u00e1tl \u0159e\u010d cel\u00e9 zem\u011b a odtamtud je Hospodin rozpt\u00fdlil po cel\u00e9m povrchu zem\u011b.<\/em><\/li>\n<\/ol>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Gn\u00a011:1\u00a0<\/a>-9 \u010cesk\u00fd studijn\u00ed p\u0159eklad<\/p>\n

     <\/p>\n

     <\/p>\n

    Popis vyprav\u011b\u010de n\u00e1s upozor\u0148uje na zaj\u00edmav\u00e1 m\u00edsta.<\/p>\n

    Ver\u0161 1. – Zem\u011b byla jednotn\u00e1 v\u00a0jin\u00fdch p\u0159ekladech v\u00a0\u0159e\u010di i \u010dinech\u00a0<\/em>nebo doslova jednoho rtu.<\/em>\u00a0 Asi bude smutn\u00e9 vykl\u00e1dat tyto ver\u0161e stylem, jak \u010dtu, tak pl\u00e1c\u00e1m (common sense), \u017ee se dohodli na jednom jazyku. Zde milovn\u00edky nap\u0159. angli\u010dtiny zklamu. Tam asi st\u011b\u017e\u00ed poselstv\u00ed pisatele ohneme. On popisuje jednomyslnost.<\/strong><\/em><\/p>\n

    \u00a0<\/em> Hur\u00e1!!! Zvolaj\u00ed mnoz\u00ed volaj\u00edc\u00ed v\u00a0dne\u0161n\u00edch dnech po jednot\u011b. Hesla o sesl\u00e1n\u00ed \u201ede\u0161t\u011b v\u00a0jednot\u011b\u201c a agita\u010dn\u00ed programov\u00e9 vol\u00e1n\u00ed \u201e100 dn\u00ed modliteb\u201c. V\u017edy\u0165 by to mohlo b\u00fdt p\u011bkn\u00e9 ! Co je na tom \u0161patn\u00e9ho?<\/p>\n

    \u00a0 <\/em>Jen\u017ee ve ver\u0161i 2. vyprav\u011b\u010d popisuje p\u00e1tr\u00e1n\u00ed po Edenu v\u00a0mezopotamsk\u00e9 oblasti. Lid\u00e9 nejsou spokojeni s\u00a0t\u00edm co maj\u00ed-a p\u00e1traj\u00ed a \u0161\u00e1traj\u00ed. Hledaj\u00ed dve\u0159e do r\u00e1je. Op\u011bt to zn\u00ed svat\u011b a hezky. Ale oni proto zvolili vlamov\u00e1n\u00ed se do Bo\u017e\u00edch aktivit a to pr\u00e1v\u011b t\u00edm, co je nebezpe\u010dn\u00e9. N\u00e1bo\u017eensk\u00e9 <\/strong>horlen\u00ed s vrcholem v\u00a0nebi.<\/strong> Tolik za\u0161t\u00edt\u011bn\u00fd fundamentalismus, kter\u00fd se nept\u00e1-on v\u00ed, kde je vrchol, kde je c\u00edl a jak se k\u00a0n\u011bmu dostat.<\/p>\n

    Ver\u0161 3. a sl\u016fvko \u201enu\u017ee<\/em>\u201c, kter\u00e9 jin\u00ed p\u0159ekl\u00e1d\u00e1 j\u00ed jako \u201e do toho<\/em>\u201c zn\u00ed a vyjad\u0159uje onu horlivost pro d\u00edlo, zap\u00e1lenost, optimismus pro toto velk\u00e9 d\u00edlo. Kdo by se v\u00a0tom davu dovolil zastavit a \u0159\u00edct: \u201eLidi nen\u00ed to trapn\u00fd?\u201c Kdo by se pod tlakem svat\u00fdch kyj\u016f dovolil p\u0159ece brzdit \u00a0Bo\u017e\u00ed d\u00edlo?<\/strong><\/p>\n

    \u00a0Nikdo se neozval\u2026ale to asi u\u017e zn\u00e1me. V\u017edy\u0165 v\u0161e pragmaticky funguje. Cihla k\u00a0cihle. Stavba roste, lid m\u00e1 chl\u00e9b a hry. C\u00edt\u00ed se b\u00fdt n\u00e1bo\u017eensky kompenzov\u00e1n. Je \u00a0 \u00a0J E D N O T N \u00dd.<\/strong><\/p>\n

    \u00a0 <\/strong>Probl\u00e9m je v\u00a0tom, \u017ee toto v\u0161e je jaksi mimo Bo\u017e\u00ed z\u00e1jem, Jeho z\u00e1m\u011br a u\u017e v\u016fbec siln\u011b neprosp\u011b\u0161n\u00e9 pro lidi samotn\u00e9. Ona svornost v\u00a0jednot\u011b je p\u011bkn\u011b popisov\u00e1na v\u00a0jednom cit\u00e1tu:I \u010f\u00e1blov\u00e9 jsou spojeni svornost\u00ed zatracenc\u016f<\/em>. J. Milton<\/p>\n

    Text samotn\u00fd prozrazuje ono fale\u0161n\u00e9 podhoub\u00ed \u0161patn\u00e9ho n\u00e1bo\u017eenstv\u00ed. V\u00fdraz cihla (hebr.leb\u00e9n\u00e1) m\u00e1 stejn\u00e9 ozna\u010den\u00ed, jako n\u00e1zev m\u011bs\u00ed\u010dn\u00edho bo\u017estva, k\u00a0jeho\u017e ctitel\u016fm pat\u0159il i Abrah\u00e1m\u016fv rod. Je tam jasn\u00e1 obliba biblick\u00fdch pisatel\u016f ps\u00e1t v\u00a0nar\u00e1\u017ek\u00e1ch.<\/em><\/p>\n

    Ver\u0161 4. Ukazuje, \u017ee v\u00fdrazy \u201eb\u00fdt Bohu co nejbl\u00ed\u017ee\u201c znamenaj\u00ed vlastn\u011b m\u00edt Boha po ruce pro sv\u00e9 od\u016fvodn\u011bn\u00ed, pro sv\u00e9 pl\u00e1ny. Za\u0161t\u00edtit se J\u00edm bez N\u011bho. <\/strong>Tam kde \u010dlen pod tlakem z\u00e1konictv\u00ed nen\u00ed schopen v\u0161e dodr\u017eovat-tam nev\u011b\u0159\u00ed nejen u\u017e s\u00e1m sob\u011b, ale i v\u00a0kone\u010dn\u00e9m d\u016fsledku nev\u011b\u0159\u00ed u\u017e ani Bohu, \u017ee je Bohem sestupuj\u00edc\u00edm. Proto se k\u00a0n\u011bmu mus\u00ed prostav\u011bt na fale\u0161n\u00e9m le\u0161en\u00ed n\u00e1bo\u017eensk\u00fdch motiva\u010dn\u00edch program\u016f.<\/p>\n

    \u00a0\u00a0 <\/em>Ver\u0161 5. ukazuje na skryt\u00fd humor. Je to ironick\u00e1 polemika, kter\u00e9 se \u010dasto lid\u00e9 sekt\u00e1\u0159sk\u00e9ho uva\u017eov\u00e1n\u00ed boj\u00ed. I proto se \u010dasto opakuje p\u0159ed \u010dleny, \u017ee \u201ck\u0159es\u0165an by nem\u011bl b\u00fdt ironick\u00fd\u2026\u201c.<\/p>\n

    Hospodin sestoupil. Z vlastn\u00edho rozhodnut\u00ed. Nep\u0159ivolalo Jej ani n\u00e1bo\u017eensk\u00e9 horlen\u00ed, ani jednota, ani modlitebn\u00ed \u0159et\u011bzce. Ani sch\u00e9mata \u010dasov\u00fdch p\u0159\u00edmek, kde se mu p\u0159ikazuje, kdy a kam se m\u00e1 p\u0159esouvat. Sestoupil ve sv\u00e9m \u010dase.<\/strong><\/p>\n

    Ver\u0161 6. Nejde o to, \u017ee by si Hospodin d\u011blal ochranu sv\u00fdch v\u00fdsostn\u00edch z\u00e1jm\u016f, ani o trest. Je to opat\u0159en\u00ed k\u00a0ochran\u011b \u010dlov\u011bka,aby z\u016fstal lidsk\u00fd. Toto by si svoji n\u00e1bo\u017eenskou horlivost\u00ed mohl p\u0159ivodit. Tam kde si mysl\u00edme, \u017ee a\u0165 u\u017e jako c\u00edrkev, nebo jako jednotlivci, \u017ee si u\u010din\u00edme jm\u00e9no, tam u\u017e v\u00a0z\u00e1rodku nast\u00e1v\u00e1 rozklad,nedorozum\u011bn\u00ed,zmaten\u00ed a hlavn\u011b bl\u00e1bol. A v\u011bru, \u017ee t\u011bch bl\u00e1bol\u016f je posledn\u00ed dobou dost\u2026.<\/em><\/p>\n

    \u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00a0 \u00a0Gn11,1 Cel\u00e1 zem\u011b byla jedn\u00e9 \u0159e\u010di a jedn\u011bch slov. 2. Jak t\u00e1hli od v\u00fdchodu, nalezli v \u0161ine\u00e1rsk\u00e9 zemi pl\u00e1\u0148 a tam se usadili. 3. \u00a0\u0158ekli jeden druh\u00e9mu: Nu\u017ee, ud\u011blejme cihly a d\u016fkladn\u011b je vypalme. A m\u011bli cihlu m\u00edsto kamene … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/845"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=845"}],"version-history":[{"count":5,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/845\/revisions"}],"predecessor-version":[{"id":847,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/845\/revisions\/847"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=845"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}