{"id":825,"date":"2015-07-24T18:06:49","date_gmt":"2015-07-24T18:06:49","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=825"},"modified":"2015-07-27T15:35:46","modified_gmt":"2015-07-27T15:35:46","slug":"zakladni-veroucne-vyroky-cirkve-adventistu-s-d-a-praxe-27-tisicileti-a-konec-hrichu28-nova-zeme","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=825","title":{"rendered":"Z\u00e1kladn\u00ed v\u011brou\u010dn\u00e9 v\u00fdroky C\u00edrkve adventist\u016f s. d. a praxe-27. Tis\u00edcilet\u00ed a konec h\u0159\u00edchu+28. Nov\u00e1 Zem\u011b"},"content":{"rendered":"<p>Tato t\u00e9mata jsem spojil do jednoho odd\u00edlu, proto\u017ee jsou vz\u00e1jemn\u011b prov\u00e1z\u00e1na. Zat\u00edmco jin\u00e9 c\u00edrkve a moud\u0159\u00ed teologov\u00e9 (1.) se k\u00a0tomuto vyjad\u0159uj\u00ed se skromnost\u00ed a b\u00e1zn\u00ed, u\u010den\u00ed CASD d\u00e1l \u0161\u00ed\u0159\u00ed my\u0161lenky, kter\u00e9 sp\u00ed\u0161e zastra\u0161uj\u00ed svoji \u010dernob\u00edlou jednozna\u010dnost\u00ed. (2.)<\/p>\n<p>Nen\u00ed pro \u010dleny cesta spasen\u00ed mimo adventismus (3.), proto nen\u00ed divu, \u017ee mnoz\u00ed, \u201cp\u0159esto, \u017ee v\u011bd\u00ed,\u201c toleruj\u00ed jinak netolerovateln\u00e9. Vid\u011bn\u00ed Nov\u00e9 zem\u011b, kterou nikdo nevid\u011bl (a\u017e na jednu osobu), se na m\u00edsto napln\u011bn\u00e9ho vztahu s\u00a0Bohem st\u00e1v\u00e1 k\u00fd\u010dovit\u00fdm obr\u00e1zkem s\u00a0prapodivn\u00fdm ur\u010den\u00edm t\u011bch, kte\u0159\u00ed vstoup\u00ed a t\u011bch, kte\u0159\u00ed ne. (4.)<\/p>\n<p><a href=\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/07\/562_jezis_prichazi_jako_kral_kralu.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone  wp-image-826\" src=\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/07\/562_jezis_prichazi_jako_kral_kralu.jpg\" alt=\"562_jezis_prichazi_jako_kral_kralu\" width=\"318\" height=\"246\" \/><\/a><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n<p>(1.) N\u00e1bo\u017eensk\u00fd dialog za\u010dne tam, kde nebudeme jeden druh\u00e9mu tvrdit, \u017ee jsme vlastn\u00edky pravdy, a nebudeme se ho pokou\u0161et z\u00edskat do sv\u00fdch \u0159ad, n\u00fdbr\u017e kde se budeme jeden druh\u00e9mu otv\u00edrat, aby n\u00e1s \u0161ir\u0161\u00edm pozn\u00e1n\u00edm korigoval s\u00e1m Ten, kter\u00fd je Pravda sama. Co kdy\u017e jsme n\u011bkde nedohl\u00e9dli dost hluboko nebo daleko?<\/p>\n<p style=\"text-align: right;\">Jan Heller , Podve\u010dern\u00ed pod\u011bkov\u00e1n\u00ed, str.166<\/p>\n<p>(2.) A\u010dkoliv m\u00e1 tato teorie mnoho slab\u00fdch m\u00edst a dalo by se s n\u00ed mo\u017en\u00e1 \u00fasp\u011b\u0161n\u011b polemizovat z mnoha \u00fahl\u016f (viz kapitola o pekle), citeln\u011b ji lze zpochybnit t\u00edm, \u017ee samotn\u00ed padl\u00ed and\u011bl\u00e9, kte\u0159\u00ed ji\u017e na zemi p\u016fsobili v dob\u011b Kristovy pozemsk\u00e9 slu\u017eby a kte\u0159\u00ed dokonce ovl\u00e1dali lidi ji\u017e na zemi \u017eij\u00edc\u00ed, Je\u017e\u00ed\u0161e prosili, aby je pr\u00e1v\u011b do <em>propasti <\/em>nepos\u00edlal. \u201eA prosili Je\u017e\u00ed\u0161e, jen aby jim nep\u0159ikazoval odej\u00edt do pekeln\u00e9 propasti\u201c. (L 8,31) Jestli\u017ee tedy podsv\u011bt\u00edm je m\u00edn\u011bn tento sv\u011bt a tito and\u011bl\u00e9 na sv\u011bt\u011b ji\u017e byli, je na m\u00edst\u011b polo\u017eit si ot\u00e1zku, na jak\u00e9m m\u00edst\u011b na zemi se nach\u00e1z\u00ed ona propast?<\/p>\n<p style=\"text-align: right;\">A.Franc , Historie a teologie adventismu, str.109<\/p>\n<p>(3.)<em>\u00a0 (Adventist\u00e9) &#8230;<\/em>Studiem ot\u00e1zek svatyn\u011b z\u00edskali jasn\u011bj\u0161\u00ed pozn\u00e1n\u00ed. Pochopili, \u017ee spr\u00e1vn\u011b ur\u010dili, \u017ee konec obdob\u00ed 2300 prorock\u00fdch dn\u016f v roce 1844 <strong>ozna\u010duje rozhodn\u00fd okam\u017eik<\/strong>.<\/p>\n<p>I kdy\u017e <strong>se opravdu zav\u0159ely dve\u0159e nad\u011bje a milosti, jimi\u017e lid\u00e9 po osmn\u00e1ct stalet\u00ed p\u0159ich\u00e1zeli k Bohu<\/strong>, <strong>otev\u0159ely se jin\u00e9 dve\u0159e a B\u016fh<\/strong> lidem\u00a0 <strong>nab\u00edz\u00ed odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f <\/strong>d\u00edky slu\u017eb\u011b Je\u017e\u00ed\u0161e Krista <strong>ve svatyni svat\u00fdch<\/strong>.\u00a0GC 430<\/p>\n<p><em>\u2026&#8230;.<\/em><strong>V\u0161ichni, kdo v\u00edrou n\u00e1sleduj\u00ed Je\u017e\u00ed\u0161e Krista ve velk\u00e9m d\u00edle sm\u00ed\u0159en\u00ed, maj\u00ed prosp\u011bch z jeho prost\u0159ednick\u00e9 slu\u017eby. Pochopiteln\u011b lid\u00e9, kte\u0159\u00ed zavrhuj\u00ed sv\u011btlo, je\u017e objas\u0148uje tuto Kristovu slu\u017ebu, nemaj\u00ed z n\u011bho \u017e\u00e1dn\u00fd u\u017eitek.\u00a0<\/strong><em> GC431<\/em><\/p>\n<p><em>P\u0159edchoz\u00ed cit\u00e1ty vlastn\u011b \u0159\u00edkaj\u00ed, \u017ee vyzn\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista jako sv\u00e9ho P\u00e1na a uv\u011b\u0159en\u00ed v srdci, \u017ee ho B\u016fh vzk\u0159\u00edsil z mrtv\u00fdch, kter\u00e9 vedlo ke sp\u00e1se (viz. \u0158\u00edman\u016fm 10,9) , nyn\u00ed po roce 1844 u\u017e nevede ke sp\u00e1se!!!!!! Nyn\u00ed u\u017e sp\u00e1su lze z\u00edskat jen uv\u011b\u0159en\u00edm ,,sv\u011btlu\u201c nebo ,,pravd\u011b\u201c o svatyni svat\u00fdch, kterou hl\u00e1saj\u00ed adventist\u00e9.<\/em><\/p>\n<p><em>A kdokoliv s t\u00edm nesouhlas\u00ed, nebo to nev\u00ed, tak Je\u017e\u00ed\u0161e nebude takzvan\u011b hledat v\u00edrou ve svatyni svat\u00fdch a tedy nebude m\u00edt z jeho d\u00edla \u017e\u00e1dn\u00fd u\u017eitek \u2013 \u017e\u00e1dn\u00e9 odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f a \u017e\u00e1dn\u00fd \u017eivot v\u011b\u010dn\u00fd!!!!!<\/em><\/p>\n<p><em>Dokonce na sv\u00e9 \u017e\u00e1dosti o veden\u00ed Duchem Svat\u00fdm bude dost\u00e1vat veden\u00ed \u010f\u00e1bla. (viz. Ran\u00e9 spisy, kapitola: konec 2300 dn\u00ed<\/em><\/p>\n<p><em>nap\u0159. Zde: http:\/\/www.ellenwhiteova.cz\/rane-spisy\/konec-2300-dni\/)<\/em><\/p>\n<p><em>co\u017e obrac\u00ed naruby Luk\u00e1\u0161e 11,13(pozn\u00e1mky autora Tom\u00e1\u0161e Plechat\u00e9ho)<\/em><\/p>\n<p>(4.) Je z\u0159ejm\u00e9, \u017ee autorka (E .G. W.)ch\u00e1pe adventn\u00ed hnut\u00ed jako v\u00fdlu\u010dn\u00e9ho vlastn\u00edka pravdy pro posledn\u00ed dobu p\u0159ed Kristov\u00fdm p\u0159\u00edchodem, a kdokoliv ji nep\u0159ijme, p\u0159ijme nam\u00edsto Bo\u017e\u00edho znamen\u00ed znamen\u00ed \u0161elmy. Takov\u00e9 pojet\u00ed nejen zav\u00e1n\u00ed sekt\u00e1\u0159stv\u00edm, ale rovn\u011b\u017e zu\u017euje evangelium, p\u0159edkl\u00e1dan\u00e9 novoz\u00e1konn\u00edmi spisy.<\/p>\n<p style=\"text-align: right;\">\u00a0 \u00a0 \u00a0Ing. Martin Lejsal, Anal\u00fdza specifick\u00fdch t\u00e9mat v knize Drama v\u011bk\u016f od E. G. W., str. 82<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tato t\u00e9mata jsem spojil do jednoho odd\u00edlu, proto\u017ee jsou vz\u00e1jemn\u011b prov\u00e1z\u00e1na. Zat\u00edmco jin\u00e9 c\u00edrkve a moud\u0159\u00ed teologov\u00e9 (1.) se k\u00a0tomuto vyjad\u0159uj\u00ed se skromnost\u00ed a b\u00e1zn\u00ed, u\u010den\u00ed CASD d\u00e1l \u0161\u00ed\u0159\u00ed my\u0161lenky, kter\u00e9 sp\u00ed\u0161e zastra\u0161uj\u00ed svoji \u010dernob\u00edlou jednozna\u010dnost\u00ed. (2.) Nen\u00ed pro \u010dleny &hellip; <a href=\"http:\/\/www.cestaviry.cz\/?p=825\">Cel\u00fd p\u0159\u00edsp\u011bvek <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/825"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=825"}],"version-history":[{"count":4,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/825\/revisions"}],"predecessor-version":[{"id":831,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/825\/revisions\/831"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=825"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}