{"id":755,"date":"2015-06-07T15:34:17","date_gmt":"2015-06-07T15:34:17","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=755"},"modified":"2015-06-09T17:24:46","modified_gmt":"2015-06-09T17:24:46","slug":"zakladni-veroucne-vyroky-cirkve-adventistu-s-d-a-praxe-20-sobota","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=755","title":{"rendered":"Z\u00e1kladn\u00ed v\u011brou\u010dn\u00e9 v\u00fdroky C\u00edrkve adventist\u016f s. d. a praxe- 20. Sobota"},"content":{"rendered":"

20. SOBOTA<\/strong><\/p>\n

\"Bez<\/a><\/p>\n

Jeden z\u00a0nosn\u00fdch pil\u00ed\u0159\u016f (hned po E.G.Whiteov\u00e9) v\u00a0adventismu, kde asi nem\u00e1 cenu se rozepisovat o d\u016fkazov\u00fdch textech, zda dodr\u017eovat staroz\u00e1konn\u00ed sobotu (a pokud ano , tak se v\u0161\u00edm co k\u00a0n\u00ed n\u00e1le\u017eelo), proto\u017ee objektivn\u00ed\u201chleda\u010d Pravdy\u201c se ke studijn\u00edm materi\u00e1l\u016fm dostane.(1.)<\/p>\n

Je pozoruhodn\u00e9, \u017ee se ani \u010dlenov\u00e9 nezaj\u00edmaj\u00ed, mezi k\u00fdm byla smlouva o dodr\u017eov\u00e1n\u00ed soboty a dal\u0161\u00edch p\u0159ik\u00e1z\u00e1n\u00ed ustanovena.(2.)<\/p>\n

Op\u011bt z\u016fst\u00e1v\u00e1 z\u00e1hadn\u00fd kl\u00ed\u010d, kter\u00fdm se vybralo k\u00a0dodr\u017eov\u00e1n\u00ed soboty jenom n\u011bco a ostatn\u00ed aspekty se p\u0159ehl\u00ed\u017eej\u00ed.(3.)Aby ne. Mus\u00ed. V\u0161ichni v\u011bd\u00ed, \u017ee to dodr\u017eovat nejde a tak se vyvinul zvl\u00e1\u0161tn\u00ed hybrid \u201eproklouz\u00e1v\u00e1n\u00ed\u201c mezi cit\u00e1ty E.G.W., u\u010den\u00ed o sobot\u011b, dodr\u017eov\u00e1n\u00ed dne od z\u00e1padu do z\u00e1padu.(4.)<\/p>\n

Lp\u011bn\u00ed na sobot\u011b vytv\u00e1\u0159\u00ed tak op\u011bt pocit v\u00fdlu\u010dnosti,odtr\u017eitosti a to dokonce i od protestantismu a \u010dasto na mnoha port\u00e1lech webov\u00fdch CASD(od kter\u00fdch se veden\u00ed \u010cS\u00a0 MSS CASD dodnes ofici\u00e1ln\u011b nedistancovalo) to vede i k\u00a0\u00fato\u010dnosti, bigotnosti v\u016f\u010di jin\u00fdm c\u00edrkv\u00edm. Je to samoz\u0159ejm\u00fd produkt u\u010den\u00ed.(5.)<\/p>\n

\u010clenov\u00e9, kte\u0159\u00ed nap\u0159. pracuj\u00ed ve \u0161kolstv\u00ed, zdravotnictv\u00ed atd. Jsou \u010dasto ponech\u00e1ni napospas v\u016f\u010di hryzav\u00e9mu sv\u011bdom\u00ed \u017eiven\u00e9mu periodikami a prax\u00ed slu\u017eby a lidskosti, kdy\u017e cht\u011bj\u00ed nap\u0159. pracovat v\u00a0Hospic\u00edch, pe\u010dovatelsk\u00fdch domech, nebo p\u0159ipravuj\u00ed rok \u017e\u00e1ka na zkou\u0161ky a koncert je v\u00a0sobotu.<\/p>\n

Nem\u00e1lo zaj\u00edmav\u00e9 do praxe je t\u00e9ma souvisej\u00edc\u00ed s\u00a0datovou hranic\u00ed (mezin\u00e1rodn\u00ed konvenc\u00ed zaveden\u00e1 pomysln\u00e1 \u010d\u00e1ra na 180. poledn\u00edku v\u00a0Tich\u00e9m oce\u00e1nu, na n\u00ed\u017e se posouv\u00e1 datum o jeden den) a t\u00e9\u017e s\u00a0m\u00edsty na zemi za pol\u00e1rn\u00edmi kruhy, kter\u00e1 nemohou m\u00edt sedmidenn\u00ed cyklus, proto\u017ee jim slunce po \u010d\u00e1st roku nezapad\u00e1\u2026<\/p>\n

P\u0159es v\u0161echny d\u016fkazov\u00e9 materi\u00e1ly je p\u0159esto \u010dlen c\u00edrkve CASD, (kter\u00fd by se cht\u011bl objetivn\u011b sezn\u00e1mit s histrori\u00ed soboty v prvotn\u00edm k\u0159es\u0165anstv\u00ed, s vn\u00edm\u00e1n\u00edm soboty od jin\u00fdch, teolog\u016f a c\u00edrkv\u00ed)\u2013velice vz\u00e1cn\u00fd a pov\u011bt\u0161ina \u010dlen\u016f pouze opakuje neprostudovan\u00e9 citace E.G.W.<\/p>\n

Je pak velik\u00e1 \u0161koda, \u017ee zam\u011b\u0159en\u00ed se na sobotu zasti\u0148uje podstatn\u011bj\u0161\u00ed v\u011bci a p\u0159edev\u0161\u00edm radostnou zpr\u00e1vu. (6.)<\/p>\n

——————————————————————————————————————–<\/p>\n

(1). http:\/\/www.gotquestions.org\/Cesky\/sabes-sabat-sobota.html<\/a><\/p>\n

http:\/\/www.cirkevusti.cz\/musi-krestane-svetit-sobotu<\/a><\/p>\n

http:\/\/www.biblickestudie.cz\/preklady\/t_ratzlaff_sabbath.pdf<\/a><\/p>\n

(2.) Nap\u0159.opakov\u00e1n\u00ed desatera 5.Deuteronomium 5,3<\/p>\n

NBK06<\/em>\u00a0 Tuto smlouvu Hospodin neuzav\u0159el s na\u0161imi otci, ale s n\u00e1mi, kte\u0159\u00ed tu dnes jsme, s n\u00e1mi v\u0161emi, kte\u0159\u00ed \u017eijeme.<\/em><\/p>\n

B21<\/em>\u00a0 Tuto smlouvu Hospodin neuzav\u0159el s na\u0161imi otci, ale s n\u00e1mi, kte\u0159\u00ed tu dnes jsme, s n\u00e1mi v\u0161emi, kte\u0159\u00ed \u017eijeme.<\/em><\/p>\n

BKR<\/em>\u00a0 Ne s otci na\u0161imi u\u010dinil Hospodin tu smlouvu, ale s n\u00e1mi, kte\u0159\u00ed\u017e zde jsme nyn\u00ed my v\u0161ickni \u017eiv\u00ed.<\/em>
\n<\/em>JB<\/em>\u00a0 Tuto smlouvu Jahve neuzav\u0159el s na\u0161imi otci, n\u00fdbr\u017e s n\u00e1mi, s n\u00e1mi, kte\u0159\u00ed jsme dnes zde v\u0161ichni \u017eiv\u00ed.<\/em>
\n<\/em>\u010cRP<\/em>\u00a0 Ne s otci na\u0161imi u\u010dinil Hospodin smlouvu tuto, n\u00fdbr\u017e s n\u00e1mi samotn\u00fdmi, kte\u0159\u00ed jsme v\u0161ichni dnes zde na \u017eivu.<\/em>
\n<\/em>HEJCL<\/em>\u00a0 Neu\u010dinil t\u00e9 \u00famluvy s na\u0161imi otci, ale s n\u00e1mi, kte\u0159\u00ed tu nyn\u00ed jsme a \u017eijeme;<\/em><\/p>\n

(3.) \u00a0-B\u00fdt ob\u0159ez\u00e1n- pohan\u00e9 nemohou zachov\u00e1vat Moj\u017e\u00ed\u0161\u016fv z\u00e1kon, dokud nejsou ob\u0159ez\u00e1ni, proto\u017ee pro v\u0161echny, kdo maj\u00ed zachov\u00e1vat Z\u00e1kon, plat\u00ed stejn\u00e1 pravidla (Lv 24,22).<\/p>\n

– je pot\u0159eba slavit i novolun\u00ed a dal\u0161\u00ed sv\u00e1tky (Lv 23,33- 44)<\/p>\n

– Z\u00e1kaz p\u00e9ct \u010di va\u0159it (Ex 16,23). Nerozd\u011bl\u00e1vat ohe\u0148= nepou\u0161t\u011bt mikrovlnku, troubu\u2026.<\/p>\n

– Z\u00e1kaz d\u011blat jakoukoli pr\u00e1ci (Ex 20,10).<\/p>\n

– Z\u00e1kaz pracovat je zd\u016frazn\u011bn i na dal\u0161\u00edch m\u00edstech ve velmi jasn\u00fdch v\u00fdroc\u00edch (Ex 34,21).<\/p>\n

– Z\u00e1kaz rozd\u011bl\u00e1vat ohe\u0148 (Ex 35,3).<\/p>\n

– Z\u00e1kaz nosit jak\u00fdkoli n\u00e1klad (Jr 17,27).<\/p>\n

– Z\u00e1kaz kupovat a prod\u00e1vat (Neh 10,31) placen\u00ed literatury ve sboru nevyj\u00edmaje<\/p>\n

– Z\u00e1kaz v\u011bnovat se sv\u00fdm vlastn\u00edm z\u00e1jm\u016fm (Iz 58,13.14).<\/p>\n

(4.) V\u00a0praxi sbor\u016f v\u00a0m\u00e9m okol\u00ed bylo cca 95% \u010dlen\u016f, kte\u0159\u00ed by se do u\u010den\u00ed a praktikov\u00e1n\u00ed soboty v\u016fbec \u201eneve\u0161li.\u201c<\/p>\n

P\u0159es monstr\u00f3zn\u00ed projevy o ned\u011bln\u00edch z\u00e1konech sta\u010dilo pouze v\u00a0p\u00e1tek po z\u00e1pad\u011b zlevnit v\u00a0supermarketu nap\u0159.ban\u00e1ny\u2026V\u00a0sou\u010dasn\u00fdch dnech nemohu ani napsat, \u017ee by z\u00a0m\u00fdch p\u0159\u00e1tel (adventist\u016f) z\u00a0m\u00e9ho okol\u00ed, sobotu v\u016fbec n\u011bkdo permanentn\u011b dodr\u017eoval.<\/p>\n

Nen\u00ed divu,\u017ee nap\u0159. ml\u00e1de\u017e,kter\u00e1 je na ur\u010dit\u00e9 projevy pokrytectv\u00ed citliv\u011bj\u0161\u00ed na to reaguje(a\u017e ne\u0161\u0165astn\u011b):<\/p>\n

http:\/\/odchazeniodadventistu.blogspot.cz\/p\/jak-tajne-nedodrzovat-sobotu_30.html<\/a><\/p>\n

(5). Z\u00a0mnoha m\u016f\u017eeme jmenovat nap\u0159.:<\/p>\n

http:\/\/denodpocinku.cz\/nespi-.html<\/a><\/p>\n

(6.)\u00a0 V\u00a0potaz se nebere ani centr\u00e1lnost vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho po jeho uk\u0159i\u017eov\u00e1n\u00ed a dopad t\u011bchto ud\u00e1lost\u00ed do \u017eivota nejran\u011bj\u0161\u00edch sv\u011bdk\u016f \u010di vyznava\u010d\u016f. V\u00a0d\u016fsledku t\u011bchto ud\u00e1lost\u00ed vytv\u00e1\u0159\u00ed ran\u00e9 k\u0159es\u0165anstv\u00ed nov\u00e9 symboly i nov\u00e9 sv\u00e1tosti, proch\u00e1z\u00ed odlukou od synagogy vytvo\u0159en\u00edm vlastn\u00edch bohoslu\u017eebn\u00fdch text\u016f a vlastn\u00ed liturgie. Otev\u00edr\u00e1 p\u0159\u00edstup k\u00a0Bohu lidem v\u0161ech n\u00e1rod\u016f skrze v\u00edru v\u00a0Krista, a to bez ob\u0159\u00edzky a znalosti T\u00f3ry. Ve\u0161ker\u00e9 tyto skute\u010dnosti, je\u017e jsou pro pochopen\u00ed ran\u00e9ho k\u0159es\u0165anstv\u00ed a rozum\u011bn\u00ed Nov\u00e9mu z\u00e1konu naprosto z\u00e1sadn\u00ed, stoj\u00ed v\u00a0CASD zat\u00edm mimo z\u00e1vaznou teologickou reflexi, nebo\u0165 st\u011b\u017eejn\u00ed je toliko to, co text p\u0159\u00edmo \u0159\u00edk\u00e1 a jak\u00fd je jeho p\u0159eklad. Skute\u010dnosti spjat\u00e9 se vznikem textu, politick\u00e9, soci\u00e1ln\u00ed, teologick\u00e9, psychologick\u00e9 a dal\u0161\u00ed motivy, jako\u017e i spory a proudy v nejran\u011bj\u0161\u00edm k\u0159es\u0165anstv\u00ed, role ve\u010de\u0159e P\u00e1n\u011b, ale i prosazov\u00e1n\u00ed ned\u011ble jako symbolu vzk\u0159\u00ed\u0161en\u00ed a dne, kter\u00fd je zmi\u0148ov\u00e1n ji\u017e v souvislosti s\u00a0ve\u010de\u0159\u00ed Pan\u011b i samotn\u00fdm apo\u0161tolem Pavlem, by v\u00e1\u017en\u011b naru\u0161ily koncept i kontinuitu historicky utv\u00e1\u0159en\u00e9 v\u011brouky t\u00e9to c\u00edrkve. <\/strong>Ot\u00e1zky spjat\u00e9 s\u00a0prostupov\u00e1n\u00edm k\u00e9rygmatu z\u00a0prost\u0159ed\u00ed judaismu do pohansk\u00e9ho sv\u011bta (co v\u0161e se zv\u011bst\u00ed, \u017ee Je\u017e\u00ed\u0161 byl uk\u0159i\u017eov\u00e1n a vzk\u0159\u00ed\u0161en, m\u016f\u017ee prostoupit do zcela odli\u0161n\u00e9ho sv\u011bta ch\u00e1p\u00e1n\u00ed) na sv\u00e9 \u0159e\u0161en\u00ed \u010di sp\u00ed\u0161e akceptov\u00e1n\u00ed v\u00a0CASD teprve \u010dekaj\u00ed.<\/strong><\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em><\/strong>Mgr. Ji\u0159\u00ed Luke\u0161, Th.D.<\/p>\n","protected":false},"excerpt":{"rendered":"

20. SOBOTA Jeden z\u00a0nosn\u00fdch pil\u00ed\u0159\u016f (hned po E.G.Whiteov\u00e9) v\u00a0adventismu, kde asi nem\u00e1 cenu se rozepisovat o d\u016fkazov\u00fdch textech, zda dodr\u017eovat staroz\u00e1konn\u00ed sobotu (a pokud ano , tak se v\u0161\u00edm co k\u00a0n\u00ed n\u00e1le\u017eelo), proto\u017ee objektivn\u00ed\u201chleda\u010d Pravdy\u201c se ke studijn\u00edm materi\u00e1l\u016fm dostane.(1.) … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/755"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=755"}],"version-history":[{"count":4,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/755\/revisions"}],"predecessor-version":[{"id":764,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/755\/revisions\/764"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=755"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}