Intenz\u00edvn\u00ed trv\u00e1n\u00ed na dodr\u017eov\u00e1n\u00ed Z\u00e1kona v\u00a0pod\u00e1n\u00ed Star\u00e9 smlouvy vyvol\u00e1v\u00e1 spousty ot\u00e1zek, pro\u010d a jak\u00fdm kl\u00ed\u010dem si adventismus vybral z\u00a0cel\u00e9ho zn\u011bn\u00ed Tory a dodr\u017eov\u00e1n\u00ed z\u00e1kona pr\u00e1v\u011b jen on\u011bch deset bod\u016f (1.), + bonus = nepoj\u00edd\u00e1n\u00ed ne\u010dist\u00e9ho? V historii CASD a\u017e dodnes to zam\u011bstn\u00e1v\u00e1 hodn\u011b adventn\u00edch vyklada\u010d\u016f P\u00edsma a v\u011bnuje se tomu v\u00a0periodik\u00e1ch nemal\u00fd prostor, aby se tak odpov\u011bdi na ot\u00e1zky lid\u00ed uvedly do souladu s dogmaty c\u00edrkve. Co tedy bylo p\u0159ibito na k\u0159\u00ed\u017e? (2.)<\/p>\n U\u017e jen formulace, \u017ee spasen\u00ed je pouze z\u00a0milosti<\/em>\u2026, ale<\/em> jeho ovocem je poslu\u0161nost<\/em> p\u0159ik\u00e1z\u00e1n\u00ed\u2026<\/em>.(kter\u00e9)\u2026d\u00e1v\u00e1 vnit\u0159n\u00ed uspokojen\u00ed<\/em>\u2026(3.), to je opravdu podivn\u00fd ko\u010dkopes.<\/p>\n V\u00a0d\u016fkazov\u00fdch ver\u0161\u00edch – ejhle – jakoby n\u00e1hodou chyb\u00ed citace z epi\u0161tol Galatsk\u00fdm, \u0158\u00edman\u016fm, Kolosk\u00fdm i jin\u00e9 ver\u0161e k\u00a0celkov\u00e9mu kontextu\u2026..<\/p>\n Pokud v\u00a0p\u016fvodn\u00edm zn\u011bn\u00ed doslova Hospodin se star\u00fdm\u00a0Izraelem smlouvu \u0159e\u017ee<\/em> (4.), je \u0161koda, \u017ee pov\u011bt\u0161inou to \u010dlenov\u00e9 CASD pojali po sv\u00e9m a \u0159e\u017eou <\/em>druh\u00e9 \u010dasto moralizuj\u00edc\u00edmi v\u00fdklady desatera a d\u011blaj\u00edc\u00ed z\u00a0n\u011bj pouze etick\u00fd kodex, o \u010dem\u017e to prim\u00e1rn\u011b ani tenkr\u00e1t nebylo.<\/p>\n \u00dasm\u011bvn\u00e9 je zarputil\u00e9 tvrzen\u00ed \u010dlen\u016f v\u00a0praxi, \u017ee jen oni maj\u00ed to spr\u00e1vn\u00e9 zn\u011bn\u00ed, lp\u011bn\u00ed na doslovn\u00fdch slov\u00ed\u010dk\u00e1ch a d\u011blen\u00ed z\u00e1kona (desatera) bez bli\u017e\u0161\u00edho vhledu do historie a p\u016fvodn\u00edho zn\u011bn\u00ed textu. (5.)<\/p>\n Onen d\u016fraz, samoz\u0159ejm\u011b odvozovan\u00fd ze spis\u016f E. G. W. (6.), \u017ee desatero bylo \u0159\u00e1dem u\u017e v\u00a0nebi p\u0159ed stvo\u0159en\u00edm, vyzn\u00edv\u00e1 paradoxn\u011b pro and\u011bly, kte\u0159\u00ed maj\u00ed pamatovat, \u017ee vy\u0161li z\u00a0Egypta<\/em>, nebo \u017ee nesm\u00ed po\u017e\u00e1dat man\u017eelku bli\u017en\u00edho sv\u00e9ho.<\/em><\/p>\n \u00a0<\/em>\u00a0A tak to, co m\u011blo p\u016fvodn\u011b ukazovat cestu d\u016fle\u017eit\u011bj\u0161\u00edmu poselstv\u00ed (7.), se stalo pro u\u010den\u00ed adventismu c\u00edlem.<\/strong><\/p>\n <\/p>\n <\/p>\n ——————————————————————————————————————–<\/p>\n (1). Kolosk\u00fdm 2. kapitola nap\u0159. jasn\u011b popisuje, \u017ee Z\u00e1kon tvo\u0159\u00ed neodd\u011blitelnou jednotu od dal\u0161\u00edch p\u0159\u00edkaz\u016f ve SZ.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0 T\u00f3ra<\/em><\/strong>\u00a0<\/em>(<\/em>hebrejsky<\/a><\/em>\u00a0<\/em>\u05ea\u05d5\u05e8\u05d4<\/strong>\u200e\u200e) znamen\u00e1\u00a0Z\u00e1kon, u\u010den\u00ed\u00a0a v neju\u017e\u0161\u00edm smyslu jde o prvn\u00ed ze t\u0159\u00ed \u010d\u00e1st\u00ed\u00a0<\/em>TaNaChu<\/a><\/em>, neboli prvn\u00edch p\u011bt knih hebrejsk\u00e9\u00a0<\/em>Bible<\/a><\/em>.<\/p>\n zdroj: http:\/\/cs.wikipedia.org\/wiki\/T%C3%B3ra<\/p>\n (2.) Nap\u0159.: R. K. McGregor Wright, PhD m\u00e1 sv\u016fj doktor\u00e1t z oboru historick\u00e9 teologie. V sou\u010dasn\u00e9 dob\u011b p\u00ed\u0161e a u\u010d\u00ed na Aquila and Priscilla Study Center.<\/p>\n http:\/\/www.biblickestudie.cz\/preklady\/t_wright_jednota_zakona.pdf<\/a><\/p>\n (3.) C\u00edrkevn\u00ed \u0159\u00e1d, str. 150.<\/p>\n (4.) \u00a0v\u00a0hebrej\u0161tin\u011b se uzav\u0159en\u00ed smlouvy popisuje slovesem\u00a0\u00a0 k-r-t, \u00a0\u0159ezat.<\/p>\n (5.)\u00a0 Existuje n\u011bkolik tradic d\u011blen\u00ed textu De5 \u010di Ex20 do deseti p\u0159\u00edkaz\u016f \u010di dokonce do t\u0159in\u00e1cti \u010d\u00e1st\u00ed. \u017d\u00e1dn\u00e9 d\u011blen\u00ed v\u0161ak nez\u00edskalo rozhoduj\u00edc\u00ed platnost<\/em>. –\u00a0Prof. ThDr. Martin Prudk\u00fd<\/strong> 1997,nebo\u00a0 Hlubinn\u00e9 vrty, str. 183. – Prof. ThDr.\u00a0Jan Heller<\/strong> (dvoj\u00ed zn\u011bn\u00ed desatera, \u00fapravy, z\u00e1sahy, neshody\u2026)<\/p>\n (6.) Nap\u0159.: Od sam\u00e9ho za\u010d\u00e1tku velk\u00e9ho sporu v nebi m\u00e1 satan v \u00famyslu p\u0159evr\u00e1tit\u00a0<\/em>z\u00e1kon Bo\u017e\u00ed<\/em><\/strong>.\u00a0\u00a0 E.G.W., VLB\u00a0 415<\/p>\n (7.) Slovo Tora (odvozen\u00e9 z hebr.slovesa j-h-r)\u00a0 by se dalo p\u0159elo\u017eit jako ukazatel, rozcestn\u00edk, sm\u011brovka.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" 19. BO\u017d\u00cd Z\u00c1KON Intenz\u00edvn\u00ed trv\u00e1n\u00ed na dodr\u017eov\u00e1n\u00ed Z\u00e1kona v\u00a0pod\u00e1n\u00ed Star\u00e9 smlouvy vyvol\u00e1v\u00e1 spousty ot\u00e1zek, pro\u010d a jak\u00fdm kl\u00ed\u010dem si adventismus vybral z\u00a0cel\u00e9ho zn\u011bn\u00ed Tory a dodr\u017eov\u00e1n\u00ed z\u00e1kona pr\u00e1v\u011b jen on\u011bch deset bod\u016f (1.), + bonus = nepoj\u00edd\u00e1n\u00ed ne\u010dist\u00e9ho? V historii … Cel\u00fd p\u0159\u00edsp\u011bvek ![\"TheLaw\"](\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/05\/TheLaw.jpg\")
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