![\"salib-2\"](\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2015\/03\/salib-2.jpg\")
<\/a><\/strong><\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0P\u0159esto, \u017ee v preambuli vyzn\u00e1n\u00ed CASD je pou\u017eita formulace „jedin\u00fdm<\/strong> smi\u0159uj\u00edc\u00edm prost\u0159edkem z\u016fst\u00e1v\u00e1“<\/em>, d\u00e1le v \u010dl\u00e1nku je (samoz\u0159ejm\u011b) ihned dod\u00e1no, \u017ee „sm\u00ed\u0159en\u00ed na k\u0159\u00ed\u017ei obhajuje spravedlnost Bo\u017e\u00edho z\u00e1kona<\/em>„. (1.)Nejen v tomto vyzn\u00e1n\u00ed, ale i v periodik\u00e1ch, je op\u011bt vid\u011bt, jak se adventismus v z\u00e1kladn\u00ed v\u011bt\u011b k\u0159\u00ed\u017ee „dokon\u00e1no jest“<\/strong> (2.) to\u010d\u00ed jak v\u00edtr v bedn\u011b. Nen\u00ed divu. Vybruslit z text\u016f Galatsk\u00fdm, \u0158\u00edman\u016fm atd. d\u00e1 opravdu pr\u00e1ci, a tak se na Kristovu smrt nan\u00e1\u0161\u00ed dal\u0161\u00ed zbyte\u010dn\u00e9 n\u00e1bo\u017eensk\u00e9 po\u017eadavky, prodlu\u017euj\u00ed se term\u00edny vykoupen\u00ed (3.) a roztrhnut\u00e1 chr\u00e1mov\u00e1 opona se op\u011bt do p\u016flky zp\u00e1tky se\u0161\u00edv\u00e1.A je to velk\u00e1 \u0161koda. (4.)————————————————————————————————————\n(1.) \u00a0\u00a0Stalo se zajist\u00e9 slo\u017een\u00ed onoho p\u0159ede\u0161l\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed, proto\u017ee bylo mdl\u00e9 a neu\u017eite\u010dn\u00e9. Nebo ni\u010deho k dokonalosti nep\u0159ivedl z\u00e1kon, ale na m\u00edsto jeho uvedena lep\u0161\u00ed nad\u011bje, skrze ni\u017e p\u0159ibli\u017eujeme se k Bohu. \u00ab (\u017did. 7, 18. 19.). <\/em><\/p>\n U\u017e tato m\u00edsta by m\u011bla adventisty vyv\u00e9sti z jejich blud\u016f. Ale nikoli. Oni d\u011bl\u00ed z\u00e1kon a libovoln\u011b ur\u010duj\u00ed, kter\u00e9 partie jeho jsou t\u011bmito m\u00edsty m\u00edn\u011bny. Ov\u0161em v tom usnadnilo jim rozd\u011blov\u00e1n\u00ed z\u00e1kona i od jin\u00fdch; i v c\u00edrkvi kdysi obecn\u011b takov\u00fd n\u00e1zor byl \u0161\u00ed\u0159en, \u017ee pr\u00fd z\u00e1kon d\u011bl\u00ed se na ob\u0159adn\u00ed a mravn\u00ed, onen \u017ee byl smrt\u00ed Kristovou zru\u0161en, tento pak z\u016fst\u00e1v\u00e1 jako dal\u0161\u00ed z\u00e1vazek. <\/em><\/p>\n Zapom\u00ednaj\u00ed, \u017ee smrt\u00ed Kristovou za\u010d\u00edn\u00e1 n\u011bco jin\u00e9ho: P\u016fsoben\u00ed z\u00e1kona \u017eivota Kristova.\u00a0 <\/em><\/p>\n Alois Adlof, Fale\u0161n\u00fd pen\u00edz: Adventist\u00e9 a jejich u\u010den\u00ed ve sv\u011btle P\u00edsma, KSM, Praha 1929 *<\/p>\n \u00a0<\/strong><\/p>\n (2.) Samotn\u00fd obrat dokon\u00e1no jest <\/em>je tvo\u0159en perfektem slovesa telew ve t\u0159et\u00ed osob\u011b singul\u00e1ru:tetelestai. Toto sloveso nal\u00e9z\u00e1me v Bibli celkem 28 kr\u00e1t, a vztahuje se zde k ukon\u010den\u00e9mu d\u011bji,<\/strong> co\u017e v tomto p\u0159\u00edpad\u011b je\u0161t\u011b zesiluje jeho perfektn\u00ed tvar. **<\/p>\n <\/p>\n (3.) Je\u0161t\u011b nen\u00ed dokon\u00e1no<\/em><\/strong>. P\u0159edchoz\u00ed body ov\u0161em zdaleka nejsou hlavn\u00ed odli\u0161nost\u00ed adventistick\u00e9 soteriologie ***. Zat\u00edmco ortodoxn\u00ed k\u0159es\u0165an\u00e9 v\u011b\u0159\u00ed, \u017ee d\u00edlo sp\u00e1sy bylo dokon\u00e1no smrt\u00ed na k\u0159\u00ed\u017ei, pro Ellen Whiteovou a adventisty je k\u0159\u00ed\u017e teprve za\u010d\u00e1tkem sp\u00e1sy: \u201eSvou smrt\u00ed d\u00edlo zapo\u010dal a vystoupil po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed na nebesa, aby je dokonal\u201c. To podstatn\u00e9 m\u011blo teprve nastat v roce 1844 v nebesk\u00e9 Svatyni svat\u00fdch, kam toho roku Kristus kone\u010dn\u011b vstoupil, aby h\u0159\u00edchem poskvrn\u011bnou nebeskou svatyni svoj\u00ed krv\u00ed o\u010distil\u2026\u2026K\u0159\u00ed\u017e a vzk\u0159\u00ed\u0161en\u00ed je zde proto, aby k\u0159es\u0165an\u00e9 d\u016fv\u011b\u0159ovali, stejn\u011b jako Kristus na k\u0159\u00ed\u017ei, Bohu, ale odpu\u0161t\u011bn\u00ed jejich h\u0159\u00edch\u016f je zde a\u017e nad\u011bj\u00ed budoucnosti<\/em>.<\/p>\n Ale\u0161 Franc, Historie a teologie adventismu, diplomov\u00e1 pr\u00e1ce, str. 56, Bansk\u00e1 Bystrica 2012<\/p>\n <\/p>\n (4.) Je mo\u017en\u00e9 \u0159\u00edci, \u017ee dne\u0161n\u00ed CASD, d\u00edt\u011b onoho velk\u00e9ho probuzen\u00ed a velk\u00e9ho zklam\u00e1n\u00ed po n\u011bm, nezap\u0159e geny a v\u00fdchovu sv\u00fdch p\u0159edk\u016f – v dobr\u00e9m i ve zl\u00e9m. Nicm\u00e9n\u011b ani c\u00edrkev, kter\u00e1 se dnes pova\u017euje za v\u00fdlu\u010dnou str\u00e1\u017ekyni Bo\u017e\u00ed pravdy, nem\u016f\u017ee vstoupit p druh\u00e9 do t\u00e9\u017ee \u0159eky.<\/em><\/p>\n \u00a0 Chce-li b\u00fdt pro dne\u0161n\u00ed sv\u011bt nad\u011bj\u00ed, bude muset naj\u00edt odvahu k\u00a0sebereflexi, otev\u0159\u00edt se, p\u0159ekro\u010dit sv\u016fj st\u00edn a zbavit se n\u011bkter\u00fdch rodov\u00fdch zat\u00ed\u017een\u00ed.\u201c<\/em><\/p>\n \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em>Adam Fi\u0161er, \u010dasopis DINGIR 4\/2006 *. str. 131<\/p>\n <\/p>\n <\/p>\n \u00a0* \u00a0(pozn. autora) co se pohnulo za ty roky (1929 a\u017e 2006)?\u00a0\u00a0<\/strong><\/p>\n ** perfektum je slovesn\u00fd \u010das vyjad\u0159uj\u00edc\u00ed v minulosti skon\u010den\u00fd d\u011bj zasahuj\u00edc\u00ed sv\u00fdmi v\u00fdsledky do p\u0159\u00edtomnosti<\/p>\n *** soteriologie\u00a0 = \u010d\u00e1st k\u0159es\u0165ansk\u00e9 dogmatiky pojedn\u00e1vaj\u00edc\u00ed o vykupitelsk\u00e9m posl\u00e1n\u00ed Krista<\/a><\/strong><\/p>\n <\/li>\n<\/ol>\n <\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1bo\u017eenstv\u00ed na jednu stranu vy\u017eaduje od lid\u00ed pln\u011bn\u00ed nesplniteln\u00fdch \u00fakol\u016f, na druh\u00e9 stran\u011b je velice vynal\u00e9zav\u00e9 v jejich \u201eleg\u00e1ln\u00edm\u201cporu\u0161ov\u00e1n\u00ed. CH. \u00a0Hitchens KRIST\u016eV \u017dIVOT, SMRT A ZMRTV\u00ddCHVST\u00c1N\u00cd\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0P\u0159esto, \u017ee v preambuli vyzn\u00e1n\u00ed CASD je … Cel\u00fd p\u0159\u00edsp\u011bvek