{"id":472,"date":"2014-02-02T21:20:23","date_gmt":"2014-02-02T21:20:23","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=472"},"modified":"2015-02-15T07:40:40","modified_gmt":"2015-02-15T07:40:40","slug":"fondue-fundamentalismu","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=472","title":{"rendered":"Fondue fundamentalismu"},"content":{"rendered":"

\"hqdefault\"<\/a><\/p>\n

Podle nedolo\u017een\u00fdch legend fondue vynalezli mni\u0161i, kte\u0159\u00ed v\u00a0dob\u011b p\u016fstu nesm\u011bli pou\u017e\u00edvat pevn\u00e9 pokrmy, tedy ani s\u00fdr, tak to obe\u0161li t\u00edm, \u017ee jej u\u017e\u00edvali v\u00a0roztaven\u00e9 form\u011b a t\u00edm obe\u0161li ur\u010dit\u00fd fundament, ani\u017e by jej poru\u0161ili.<\/p>\n

V\u00a0dne\u0161n\u00ed dob\u011b m\u00e1me v\u00edce ne\u017e jindy mo\u017enosti za\u017e\u00edvat fondue \u201eroztaven\u00fdch kuli\u010dek r\u016fzn\u00fdch chut\u00ed\u201c, kter\u00e1 p\u0159ev\u00e1\u017en\u011b n\u00e1bo\u017eensk\u00e1 hnut\u00ed a c\u00edrkve nab\u00edzej\u00ed. \u010clenov\u00e9 se \u010dasto dosti zapot\u00ed s\u00a0p\u0159em\u00fd\u0161len\u00edm, jak obej\u00edt, ale dodr\u017eet \u010dasto nesmysln\u00e9 po\u017eadavky.<\/p>\n

A tak jedn\u00edm z\u00a0nejv\u011bt\u0161\u00edch ukazatel\u016f na fundamentalismus nen\u00ed jenom p\u0159esv\u011bd\u010den\u00ed o absolutnosti (zakonzervov\u00e1n\u00ed) sv\u00e9 vlastn\u00ed pravdy a netolerance k\u00a0ostatn\u00edm odli\u0161n\u00fdm n\u00e1zor\u016fm, ale i siln\u00e1 neochota kriticky nezhodnocovat sv\u00e9 u\u010den\u00ed. A pokud u\u017e dojde ke zm\u011bn\u011b, tak je to \u010dasto pouze v\u00a0tom, \u017ee se \u201eroztav\u00ed n\u011bjak\u00e1 ta kuli\u010dka\u201c a lid je spokojen, jakou \u017ee to maj\u00ed ve spole\u010denstv\u00ed \u201ereformaci\u201c.<\/p>\n

 <\/p>\n

\u201eNejvlastn\u011bj\u0161\u00ed nebezpe\u010d\u00ed vid\u00edm tedy ve fundamentalismu, kter\u00fd se o svoji pravdu boj\u00ed, a proto nep\u0159ipou\u0161t\u00ed, \u017ee to co s\u00e1m nevlastn\u00ed, by mohla b\u00fdt pravda. A t\u00edm se ov\u0161em st\u00e1v\u00e1 nep\u0159\u00edtelem pravdy-vposledku na v\u0161ech \u00farovn\u00edch.<\/em><\/p>\n

\u00a0 \u0158adu desetilet\u00ed jsem student\u016fm znovu a znovu vykl\u00e1dal, \u017ee zralost jak\u00e9hokoli syst\u00e9mu, filosofick\u00e9ho, ideov\u00e9ho, n\u00e1bo\u017eensk\u00e9ho, je p\u0159\u00edmo \u00fam\u011brn\u00e1 tomu, nakolik je schopen a ochoten vystavovat se jak sebekritice zevnit\u0159, tak kritice zven\u010d\u00ed. To nen\u00ed relativismus, asi jako prav\u00e1 pokora nen\u00ed liknavost a prav\u00e1 tolerance nen\u00ed lhostejnost.\u201c<\/em><\/p>\n

(Jan Heller-Podve\u010dern\u00ed pod\u011bkov\u00e1n\u00ed)<\/p>\n

 <\/p>\n

Pokud p\u0159eci jenom n\u011bkdo za\u010dne p\u0159em\u00fd\u0161let, vymysl\u00ed se nov\u00e9 n\u00e1bo\u017eensk\u00e9 hry v\u00a0podob\u011b zaru\u010den\u00fdch program\u016f, misijn\u00edch aktivit, jak mor\u00e1ln\u011b zachr\u00e1nit sv\u011bt a unaven\u00fd \u010dlen \u010dasto nem\u00e1 ani s\u00edlu zhodnocovat, \u010demu, nebo komu v\u011b\u0159\u00ed.<\/p>\n

Jak lehce se pak h\u0159\u00edm\u00e1 z\u00a0poza kazatelen a je opravdu snaz\u0161\u00ed sestavit k\u00e1z\u00e1n\u00ed z\u00a0moralistick\u00fdch definic odli\u0161ov\u00e1n\u00ed se, ne\u017e hledat v\u00a0textu radostnou zpr\u00e1vu, ono zjeven\u00e9, kter\u00e9 nadchne, sev\u0159e. Tam, kde je siln\u00e1 absence exegeze a v\u00fdkladu textu, tam \u010dasto nastupuje ono zbo\u017en\u00e9 \u201cje ps\u00e1no\u201c, bez toho co textem cht\u011bl \u0159\u00edct pisatel, nato\u017e P\u00e1n B\u016fh.<\/p>\n

Dal\u0161\u00ed ochutn\u00e1vkou (fondue) fundamentalismu je definov\u00e1n\u00ed si spole\u010dn\u00e9ho nep\u0159\u00edtele, \u010dasto z\u00a0jinov\u011brc\u016f, odpadl\u00edk\u016f atd. Je pak smutn\u00e9, \u017ee je to \u010dasto jedin\u00fd historick\u00fd motor, kter\u00fd aktivuje \u010dleny k \u201educhovn\u00ed\u201c \u010dinnosti. Ony zaru\u010den\u00e9 paranoidn\u00ed zpr\u00e1vy, \u017ee u\u017e se na n\u011b (my\u0161leno ty, co maj\u00ed pravdu) op\u011bt n\u011bco chyst\u00e1 a cel\u00fd sv\u011bt nem\u00e1 nic jin\u00e9ho na pr\u00e1ci, ne\u017e je pron\u00e1sledovat. \u010casto tomuto duchovn\u00edmu masochismu propadaj\u00ed lid\u00e9 se sklonem verbovat druh\u00e9 stra\u0161en\u00edm ve zbo\u017en\u00e9 p\u0159edstav\u011b, \u017ee evangelizuj\u00ed.<\/p>\n

 <\/p>\n

\u00a0\u201eNemysl\u00edm si, \u017ee na\u0161i dobu lze pau\u0161\u00e1ln\u011b ozna\u010dit za tak mor\u00e1ln\u011b prohnilou, jak to tvrd\u00ed fundamentalist\u00e9 a sekt\u00e1\u0159i, kdy\u017e apokalyptick\u00fdmi pozouny a bubny strachu pot\u0159ebuj\u00ed zahnat sv\u00e9 potenci\u00e1ln\u00ed p\u0159\u00edvr\u017eence ze zka\u017een\u00e9ho sv\u011bta do bezpe\u010dn\u00e9 ohr\u00e1dky, v n\u00ed\u017e nikdo nesm\u00ed zpochyb\u0148ovat jejich monopol na Boha, pravdu a moc.\u201c<\/em><\/p>\n

(Tom\u00e1\u0161 Hal\u00edk-Stromu zb\u00fdv\u00e1 nad\u011bje)<\/p>\n

 <\/p>\n

A tak se \u010dasto ze spole\u010dn\u00e9ho stolu, p\u0159edpis\u016f, definic, sm\u011brnic a dogmat uj\u00edd\u00e1 a \u010dlenov\u00e9 hledaj\u00ed zp\u016fsob, jak to ud\u011blat, aby to bylo alespo\u0148 trochu straviteln\u00e9. Doch\u00e1z\u00ed \u010dasto a\u017e ke komick\u00fdm situac\u00edm, kdy se zachov\u00e1v\u00e1 podstata, \u0159\u00e1d v periodik\u00e1ch a na\u0159\u00edzen\u00edch zhora (nemy\u0161leno t\u00edm nebe), ale praxe sama se st\u00e1v\u00e1 roztavenou beztvarou hmotou, kde se v\u0161ichni tv\u00e1\u0159\u00ed, \u017ee je c\u00edsa\u0159 od\u011bn\u00fd, ale je nah\u00fd. Samoz\u0159ejm\u011b v\u00a0takto nastaven\u00e9m bontonu stravov\u00e1n\u00ed maj\u00ed pak v\u017edy na vrh Ti, kte\u0159\u00ed nejv\u00edce k\u0159i\u010d\u00ed, \u017ee je d\u016fle\u017eit\u00fd zachovat onen \u201cn\u00e1vrat k\u00a0historick\u00e9mu tvaru\u201c, ne\u017e Ti co hledaj\u00ed pestrost chut\u00ed. Pravidla stolov\u00e1n\u00ed jsou ji\u017e d\u00e1vno napsan\u00e1 a dan\u00e1 t\u011bmi, kte\u0159\u00ed ur\u010duj\u00ed, kdo m\u00e1 jasn\u011bj\u0161\u00ed sv\u011btlo.<\/p>\n

\u00a0\u00a0\u201e Nejtemn\u011bj\u0161\u00ed str\u00e1nkou fundamentalismu je to, \u017ee jeho stoupenci maj\u00ed ve v\u0161em jasno.<\/em>\u201c<\/p>\n

(Pavel Kosorin-Kniha p\u0159\u00e1n\u00ed a st\u00ed\u017enost\u00ed)<\/p>\n

A tak bych klidn\u011b zachoval, na rozd\u00edl od fast food\u016f instantn\u00edch n\u00e1bo\u017eensk\u00fdch \u0159e\u0161en\u00ed, ono posezen\u00ed fondue, formu, opodstatn\u011bn\u00fd \u0159\u00e1d a vztahov\u00fd nechaos. To v\u0161e je d\u016fle\u017eit\u00e9, ale s\u00a0t\u00edm, \u017ee ka\u017ed\u00fd individu\u00e1ln\u011b v\u00ed, co poz\u0159e, chutn\u00e1 mu to bez toho, \u017ee se mus\u00ed tv\u00e1\u0159it, jako \u017ee j\u00ed n\u011bco jin\u00e9ho. Tvo\u0159it spole\u010denstv\u00ed, kde se daj\u00ed navz\u00e1jem sd\u00edlet chu\u0165ov\u00e9 bu\u0148ky v\u00a0hled\u00e1n\u00ed L\u00e1sky, kter\u00e1 p\u0159irozen\u011b motivuje zasednout ke spole\u010dn\u00e9mu stolu.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Podle nedolo\u017een\u00fdch legend fondue vynalezli mni\u0161i, kte\u0159\u00ed v\u00a0dob\u011b p\u016fstu nesm\u011bli pou\u017e\u00edvat pevn\u00e9 pokrmy, tedy ani s\u00fdr, tak to obe\u0161li t\u00edm, \u017ee jej u\u017e\u00edvali v\u00a0roztaven\u00e9 form\u011b a t\u00edm obe\u0161li ur\u010dit\u00fd fundament, ani\u017e by jej poru\u0161ili. V\u00a0dne\u0161n\u00ed dob\u011b m\u00e1me v\u00edce ne\u017e jindy … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/472"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=472"}],"version-history":[{"count":5,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/472\/revisions"}],"predecessor-version":[{"id":611,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/472\/revisions\/611"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=472"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}