{"id":1562,"date":"2024-11-15T10:16:11","date_gmt":"2024-11-15T10:16:11","guid":{"rendered":"https:\/\/www.cestaviry.cz\/?p=1562"},"modified":"2024-11-15T10:19:29","modified_gmt":"2024-11-15T10:19:29","slug":"kruty-pribeh-kruty-buh","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1562","title":{"rendered":"Krut\u00fd p\u0159\u00edb\u011bh= krut\u00fd B\u016fh ?"},"content":{"rendered":"

1<\/span><\/a>Hospodin nav\u0161t\u00edvil S\u00e1ru, jak \u0159ekl, a splnil S\u00e1\u0159e to, co prohl\u00e1sil.\u00a0<\/span><\/span>2<\/span><\/a>S\u00e1ra ot\u011bhotn\u011bla a porodila Abrahamovi v jeho st\u00e1\u0159\u00ed syna v ur\u010den\u00e9m \u010dase, o kter\u00e9m s n\u00edm mluvil B\u016fh.\u00a0<\/span><\/span>3<\/span><\/a>Abraham dal sv\u00e9mu synu, kter\u00fd se mu narodil, kter\u00e9ho mu S\u00e1ra porodila, jm\u00e9no Iz\u00e1k.\u00a0<\/span><\/span>4<\/span><\/a>Kdy\u017e bylo Iz\u00e1kovi osm dn\u00ed, Abraham sv\u00e9ho syna ob\u0159ezal, tak jak mu B\u016fh p\u0159ik\u00e1zal.\u00a0<\/span><\/span>5<\/span><\/a>Abrahamovi bylo sto let, kdy\u017e se mu narodil syn Iz\u00e1k.\u00a0<\/span><\/span>6<\/span><\/a>S\u00e1ra \u0159ekla: B\u016fh mi zp\u016fsobil sm\u00edch. Ka\u017ed\u00fd, kdo o tom usly\u0161\u00ed, se bude sm\u00e1t se mnou.\u00a0<\/span><\/span>7<\/span><\/a>Je\u0161t\u011b \u0159ekla: Kdo by jen pov\u011bd\u011bl Abrahamovi, \u017ee S\u00e1ra bude kojit! A p\u0159ece jsem mu v jeho st\u00e1\u0159\u00ed porodila syna!\u00a0<\/span><\/span>8<\/span><\/a>D\u00edt\u011b rostlo a bylo odstaveno. V den Iz\u00e1kova odstaven\u00ed ud\u011blal Abraham velkou hostinu.\u00a0<\/span><\/span>9<\/span><\/a>Kdy\u017e S\u00e1ra vid\u011bla, \u017ee se syn Egyp\u0165anky Hagary, kter\u00e9ho Abrahamovi porodila, Iz\u00e1kovi posm\u00edv\u00e1,\u00a0<\/span><\/span>10<\/span><\/a>\u0159ekla Abrahamovi: Vy\u017ee\u0148 tuto otrokyni i jej\u00edho syna, nebo\u0165 syn t\u00e9to otrokyn\u011b nebude d\u011bdicem spolu s m\u00fdm synem Iz\u00e1kem!\u00a0<\/span><\/span>11<\/span><\/a>Abraham byl z toho velmi sklesl\u00fd: byla to z\u00e1le\u017eitost jeho syna.\u00a0<\/span><\/span>12<\/span><\/a>B\u016fh v\u0161ak Abrahamovi \u0159ekl: Nebu\u010f sklesl\u00fd kv\u016fli chlapci a sv\u00e9 otrokyni. Poslechni S\u00e1ru ve v\u0161em, co ti \u0159\u00edk\u00e1, proto\u017ee v Iz\u00e1kovi bude povol\u00e1no tv\u00e9 s\u00edm\u011b.\u00a0<\/span><\/span>13<\/span><\/a>Syna otrokyn\u011b tak\u00e9 u\u010din\u00edm n\u00e1rodem, proto\u017ee je tv\u00fdm potomkem.\u00a0<\/span><\/span>14<\/span><\/a>Abraham vstal \u010dasn\u011b r\u00e1no, vzal chl\u00e9b a m\u011bch vody a dal to Haga\u0159e. Polo\u017eil j\u00ed to na ramena a poslal ji s d\u00edt\u011btem pry\u010d. Ode\u0161la a bloudila v pustin\u011b Beer-\u0161eby.\u00a0<\/span><\/span>15<\/span><\/a>Kdy\u017e voda v m\u011bchu do\u0161la, odlo\u017eila d\u00edt\u011b pod jedno k\u0159ov\u00ed.\u00a0<\/span><\/span>16<\/span><\/a>Ode\u0161la a posadila se naproti opod\u00e1l na dost\u0159el luku, nebo\u0165 si \u0159ekla: Nebudu se d\u00edvat na smrt toho d\u00edt\u011bte. Tak sed\u011bla naproti, pozvedla hlas a plakala.\u00a0<\/span><\/span>17<\/span><\/a>B\u016fh usly\u0161el hlas chlapce. Bo\u017e\u00ed and\u011bl zavolal na Hagaru z nebes a \u0159ekl j\u00ed: Co je ti, Hagaro? Neboj se, proto\u017ee B\u016fh sly\u0161el hlas chlapce tam, kde je.\u00a0<\/span><\/span>18<\/span><\/a>Vsta\u0148, zvedni chlapce a pevn\u011b ho dr\u017e za ruku, proto\u017ee z n\u011bj u\u010din\u00edm velk\u00fd n\u00e1rod.\u00a0<\/span><\/span>19<\/span><\/a>Tu j\u00ed B\u016fh otev\u0159el o\u010di a uvid\u011bla studnu s vodou. \u0160la, naplnila m\u011bch vodou a dala chlapci nap\u00edt.\u00a0<\/span><\/span>20<\/span><\/a>B\u016fh byl s chlapcem, kdy\u017e vyr\u016fstal. Usadil se v pustin\u011b a stal se velk\u00fdm lukost\u0159elcem.\u00a0<\/span><\/span>21<\/span><\/a>Bydlel v P\u00e1ransk\u00e9 pustin\u011b a matka mu vybrala \u017eenu z egyptsk\u00e9 zem\u011b.\u00a0<\/span><\/span><\/span><\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0GN 21,1-21 \u010cesk\u00fd studijn\u00ed p\u0159eklad<\/p>\n

\"\" \u00a0 <\/a>Taky v\u00e1m vrtalo hlavou trochu hyenistick\u00e9 chov\u00e1n\u00ed S\u00e1ry v\u016f\u010di Haga\u0159e a chud\u00e1kovi mal\u00e9mu Izmaelovi?<\/p>\n

\u00a0 Jenom kv\u016fli tomu, \u017ee se „posm\u00edval“ ?<\/p>\n

\u00a0 \u00a0 A je\u0161t\u011b tento tvrd\u00fd trest B\u016fh schv\u00e1l\u00ed ?<\/p>\n

\u00a0 \u00a0 Co je to za milosrdn\u00e9ho Boha, kdy\u017e se d\u00edv\u00e1, jak chud\u00e1k Hagar „nese na z\u00e1dech“ do pou\u0161t\u011b mal\u00e9ho synka?<\/p>\n

\u00a0 Tyto a dal\u0161\u00ed ot\u00e1zky a z\u00e1rove\u0148 hloup\u00e9 odpov\u011bdi(\u00b9)nastanou, pokud se bude pou\u017e\u00edvat pouze doslovn\u00e9 \u010dten\u00ed a zcela se vynech\u00e1 teologick\u00fd p\u0159\u00edstup. Pokud se do textu bude vlamovat kl\u00ed\u010dem, kter\u00fd k dan\u00e9 dob\u011b, k tomu co cht\u011bl vyprav\u011b\u010d \u0159\u00edct zcela nepat\u0159\u00ed.<\/strong><\/p>\n

\n

Zvykem v Izraeli bylo kojit d\u011bti cca do t\u0159\u00ed let, pak byl syn odstaven a prov\u00e1d\u011bla se slavnost velk\u00fdch rozm\u011br\u016f na po\u010dest d\u011bdice. To vis\u00ed ve vzduchu v nap\u011bt\u00ed, nebo\u0165 ot\u00e1zka d\u011bdictv\u00ed byla vzhledem k synovi Hagar na dlani.<\/p>\n

Tradovan\u00fd p\u0159\u00edb\u011bh, (nutno si uv\u011bdomit \u017ee p\u016fvodn\u011b p\u0159ed\u00e1van\u00fd \u00fastn\u011b, ne\u017e p\u00edsemn\u011b) v u\u0161\u00edch \u017eidovsk\u00e9ho poslucha\u010de sepne AHA efekt. S\u00e1ra je nejen hloup\u011bna, kter\u00e1 z \u017eensk\u00e9ho rozmaru pouze \u017e\u00e1rl\u00ed a jde j\u00ed o moc, ale chr\u00e1n\u00ed sv\u00e9ho syna, nejen opi\u010d\u00ed l\u00e1skou, jak by z fundamentalistick\u00fdch v\u00fdklad\u016f vyzn\u00edvalo, ale p\u0159\u00edb\u011bh je o tom, \u017ee chr\u00e1n\u00ed jeho lidskost.<\/p>\n

Ono toti\u017e ver\u0161 9. o posm\u00edv\u00e1n\u00ed Izmaela Iz\u00e1kovi, kter\u00fd \u010cEP p\u0159ekl\u00e1d\u00e1 ne\u0161\u0165astn\u011b, jako „po\u0161t\u00edva\u010d“ ,neodpov\u00edd\u00e1 origin\u00e1lu. Toto slovo se v jin\u00e9m kmenu slovesn\u00e9m v hebr. pou\u017e\u00edv\u00e1 nap\u0159. v p\u0159\u00edpadu kdy Potifarova man\u017eelka \u0159\u00edk\u00e1 o Josefovi: „Hle\u010fte ,p\u0159ivedli k n\u00e1m Hebreje, a on se u n\u00e1s bude miliskovat“<\/em><\/strong>( 1Moj 39,14 i 17).Vyskytuje se u ob\u011btech bo\u017estvu D\u00e1gonovi, kdy cht\u011bli p\u0159iv\u00e9st Samsona k nev\u00e1zan\u00fdm hr\u00e1m.\u00a0<\/em><\/strong>D\u00e1le pak nap\u0159.kdy\u017e se Izraelci dopou\u0161t\u011bli modl\u00e1\u0159stv\u00ed :“Nakonec se dali do nev\u00e1zan\u00fdch her<\/strong><\/em>, dov\u00e1d\u011b<\/strong>li ,hr\u00e1li <\/strong><\/em>(EX 32,6)<\/p>\n

Co je na tom \u0161patn\u00e9ho“ si hr\u00e1t“? Ten Hospodin je krut\u00fd, kdy\u017e zakazuje z\u00e1bavu….?<\/p>\n

Z celkov\u00e9 kontextu tedy vypl\u00edv\u00e1 ,\u017ee se jednalo o sexu\u00e1ln\u00ed kultick\u00e9 nev\u00e1zanosti. V p\u0159\u00edpad\u011b ze strany Izmaele pr\u00e1v\u011b on pou\u017e\u00edv\u00e1 to co bylo b\u011b\u017en\u00fdm zvykem t\u00e9 doby a kultury. Sexu\u00e1ln\u00ed degradac\u00ed si chce kulticky podmanit a n\u00e1rokovat d\u011bdictv\u00ed.(Pros\u00edm nepl\u00e9st s homosexualitou, ke kter\u00e9 se prim\u00e1rn\u011b Bible nevyjad\u0159uje). K tomu by nasv\u011bd\u010doval i v p\u0159\u00edb\u011bhu vyprav\u011b\u010de p\u0159eklad Iz\u00e1kova jm\u00e9na, kter\u00fd se d\u00e1 i<\/strong> vysv\u011btlovat, jako „a\u0165 se mi sm\u011bje, kdo o tom usly\u0161\u00ed“.<\/em><\/p>\n

Pak u\u017e p\u0159\u00edb\u011bh d\u00e1v\u00e1 smysl a na S\u00e1ru, Hospodina vrh\u00e1 \u00fapln\u011b jin\u00e9 sv\u011btlo.<\/p>\n

Kdyby p\u0159ekladatel\u00e9 neolamovali p\u0159\u00edb\u011bh\u016fm hroty, purit\u00e1ni sv\u00e9 doby pou\u017e\u00edvali teologii nevznikali by takov\u00e9 propasti pochopen\u00ed k biblick\u00fdm p\u0159\u00edb\u011bh\u016fm.<\/p>\n

Na konec je\u0161t\u011b mal\u00e9 p\u0159ibl\u00ed\u017een\u00ed textu. Mo\u017en\u00e1 nam\u00edtnete: „Jak mohl Izmael n\u011bkoho sexu\u00e1ln\u011b degradovat, kdy\u017e byl(jak text p\u00ed\u0161e…mali\u010dk\u00fd ,nesen na z\u00e1dech matky…HA „?\u00a0 \u00a0A.) D\u00e1t „d\u00edt\u011b na ramena“ je ve vypr\u00e1v\u011bn\u00ed symbolick\u00fd pr\u00e1vn\u00ed \u00fakon, kdy jsou ve\u0161ker\u00e1 pr\u00e1va a povinnosti p\u0159eneseny na matku.<\/p>\n

B.) „V\u017edy\u0165 to miminko polo\u017eila pod ke\u0159…HA“ ? Op\u011bt klasick\u00fd zvyk t\u00e9 doby, kter\u00e9mu byla Hagar dob\u0159e poplatn\u00e1. Pokl\u00e1d\u00e1 pod posv\u00e1tn\u00fd ke\u0159, k\u0159ovisko a chce t\u00edmto zp\u016fsobem donutit bo\u017estvo k \u010dinu. Proto „pozvedla hlas“ =vz\u00fdv\u00e1.<\/p>\n

P\u0159\u00edb\u011bh vyprav\u011b\u010de je v z\u00e1v\u011bru o tom, \u017ee B\u016fh, jedin\u00fd prav\u00fd, milosrdn\u00fd<\/strong> B\u016fh nemoralizuje Hagar co tam \u0159ve a uct\u00edv\u00e1 za ko\u0161t\u011b, ale vstupuje do p\u0159\u00edb\u011bhu, nejen n\u011bjakou ezoterickou pou\u010dkou, ale na rozd\u00edl od fale\u0161n\u00fdch bo\u017estev prakticky= prost\u011b d\u00e1 jim nap\u00edt a pokolen\u00ed Izmaele je zaji\u0161t\u011bno.<\/p>\n

No nen\u00ed P\u00e1n B\u016fh machr ?<\/p>\n

A d\u00e1l? No tam je to taky nap\u00ednav\u00e9….ale to u\u017e si nastudujte sami a nebojte se teologie, ne\u017e v\u00e1m to n\u011bkdo op\u011bt blb\u011b „p\u0159ed\u017ev\u00fdk\u00e1.“<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

\n

(\u00b9) Drama V\u011bk\u016f E.G.White „\u00fadajn\u00e9 vid\u011bn\u00ed“ str.101<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

1Hospodin nav\u0161t\u00edvil S\u00e1ru, jak \u0159ekl, a splnil S\u00e1\u0159e to, co prohl\u00e1sil.\u00a02S\u00e1ra ot\u011bhotn\u011bla a porodila Abrahamovi v jeho st\u00e1\u0159\u00ed syna v ur\u010den\u00e9m \u010dase, o kter\u00e9m s n\u00edm mluvil B\u016fh.\u00a03Abraham dal sv\u00e9mu synu, kter\u00fd se mu narodil, kter\u00e9ho mu S\u00e1ra porodila, jm\u00e9no … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1562"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1562"}],"version-history":[{"count":5,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1562\/revisions"}],"predecessor-version":[{"id":1569,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1562\/revisions\/1569"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1562"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}