{"id":1377,"date":"2021-04-29T18:52:16","date_gmt":"2021-04-29T18:52:16","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1377"},"modified":"2023-12-29T16:59:31","modified_gmt":"2023-12-29T16:59:31","slug":"re-censeo-prace-veroucne-clanky-casd","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1377","title":{"rendered":"&#8220; Re-cense\u00f3&#8220; pr\u00e1ce -V\u011brou\u010dn\u00e9 \u010dl\u00e1nky CASD"},"content":{"rendered":"<p><a href=\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2021\/04\/IMG_20210426_150254.jpg\" rel=\"attachment wp-att-1378\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone  wp-image-1378\" src=\"http:\/\/www.cestaviry.cz\/wp-content\/uploads\/2021\/04\/IMG_20210426_150254-576x1024.jpg\" alt=\"IMG_20210426_150254\" width=\"360\" height=\"634\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<div><b>\u00a0P\u0159i v\u0161\u00ed \u00fact\u011b k pr\u00e1ci jako takov\u00e9 (a autorovi, kter\u00e9ho z toho m\u00e1la co zn\u00e1m, m\u00e1m r\u00e1d),jsem si v\u011bdom, \u017ee to uspo\u0159\u00e1dat, byla d\u0159ina a ur\u010dit\u011b i okoln\u00ed teologick\u00fd sv\u011bt u n\u00e1s dostal kone\u010dn\u011b chyb\u011bj\u00edc\u00ed p\u0159ehled, kter\u00fd na trhu chyb\u011bl.<\/b><\/div>\n<div><b>Tak\u017ee odd\u011bluji posloupnost zpracov\u00e1n\u00ed, p\u0159ehlednost ,ale i odkazy pr\u00e1ce(kter\u00e9 jsou nejd\u016fle\u017eit\u011bj\u0161\u00ed) od obsahu samotn\u00e9ho.<\/b><\/div>\n<div><\/div>\n<div>\u00a0 K d\u011bn\u00ed v\u011brou\u010dn\u00fdch \u010dl\u00e1nk\u016f:<\/div>\n<div>\u00a0 \u00a0 Ur\u010dit\u011b mnoho lid\u00ed ve stodole br.Arnolda rozum\u011blo p\u011bstov\u00e1n\u00ed kuku\u0159ice a ur\u010dit\u011b u toho m\u011bli z\u016fstat a nepou\u0161t\u011bt se bez zahozen\u00ed vn\u00edm\u00e1n\u00ed historie, teologie do tak velik\u00fdch prohl\u00e1\u0161en\u00ed, kter\u00e9 musel potom ka\u017ed\u00fd adventistick\u00fd teolog d\u011bjinn\u011b &#8222;\u017eehlit&#8220; a upravovat, aby se to tak n\u011bjak ve\u0161lo p\u0159es zuby do obsahu kontextu p\u00edsma.<\/div>\n<div>Bolest common sense \u010dp\u00ed z ka\u017ed\u00e9ho v\u00fdroku tehdej\u0161\u00edho hnut\u00ed. Tam u\u017e je \u0161patn\u011b postaven\u00fd z\u00e1klad vytvo\u0159en\u00fd na vyd\u011bra\u010dsk\u00e9 euforii bl\u00edzk\u00e9ho p\u0159\u00edchodu a neust\u00e1l\u00e9 se vymezov\u00e1n\u00ed proti n\u011bkomu. (To byl a je v\u017edy hnac\u00ed mechanismus u\u010den\u00ed adventist\u016f). Lp\u011bn\u00ed do doslovn\u00e9m v\u00fdkladu a doslovn\u00e9 inspiraci p\u0159edur\u010dilo i ch\u00e1p\u00e1n\u00ed v\u011brou\u010dn\u00fdch \u010dl\u00e1nk\u016f,ale i osoby\u00a0<a href=\"http:\/\/e.g.xn--whiteov-hya\/\" onclick=\"_gaq.push(['_trackEvent', 'outbound-article', 'http:\/\/e.g.xn--whiteov-hya\/', 'E.G.Whiteov\u00e9']);\" title=\"http:\/\/E.G.Whiteov\u00e9\"  target=\"_blank\" rel=\"noopener\">E.G.Whiteov\u00e9<\/a>.<\/div>\n<div>\u00a0 Ono sice z prvn\u00edho pohledu heslo sola scriptura ve spojen\u00ed se selsk\u00fdm rozumem zn\u00ed svat\u011b, ale kr\u00e1tk\u00e1 historie CASD, gener\u00e1ln\u00ed konference, ale i praktick\u00fd dopad na \u017eivot a chov\u00e1n\u00ed \u010dlen\u016f ukazuje kam to v\u0161e vedlo a vede.<\/div>\n<div>\u00a0 Doporu\u010duji k tomuto nastudovat t\u0159eba tento \u010dl\u00e1nek z roku 1996<\/div>\n<div><a href=\"http:\/\/www.distance.cz\/rocnik-1999\/1-cislo-7\/sola-scriptura-navod-k-anarchii\" onclick=\"_gaq.push(['_trackEvent', 'outbound-article', 'http:\/\/www.distance.cz\/rocnik-1999\/1-cislo-7\/sola-scriptura-navod-k-anarchii', 'http:\/\/www.distance.cz\/\u2026hii']);\" title=\"http:\/\/www.distance.cz\/rocnik-1999\/1-cislo-7\/sola-scriptura-navod-k-anarchii\"  target=\"_blank\" rel=\"noopener\">http:\/\/www.distance.cz\/\u2026hii<\/a><\/div>\n<div><\/div>\n<div><\/div>\n<div>\u00a0 U\u017e jen &#8222;zaje\u010d\u00ed v\u00fdk\u0159iky&#8220; schopn\u00fdch teolog\u016f v CASD p\u0159i v\u00fdvoji v\u011brouky (v\u011bt\u0161ina tam ji\u017e po 80 letech nen\u00ed) ukazuj\u00ed, jak je nem\u011bnn\u00e9 ono fundamentalistick\u00e9 pojet\u00ed a v\u0161e jen p\u0159ipom\u00edn\u00e1 onu Cimrmanovskou sc\u00e9nku -Leffingelova-Bron\u0161tajnovu metodu psac\u00edho stolu,kde stejn\u011b st\u016fl z\u016fst\u00e1v\u00e1, ale demagogicky se m\u011bn\u00ed sektory ulo\u017een\u00ed gumy a tu\u017eky.<\/div>\n<div><\/div>\n<div><a href=\"https:\/\/youtu.be\/MQcfxTHPgek\" onclick=\"_gaq.push(['_trackEvent', 'outbound-article', 'https:\/\/youtu.be\/MQcfxTHPgek', 'https:\/\/youtu.be\/MQcfxTHPgek']);\" >https:\/\/youtu.be\/MQcfxTHPgek<\/a><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div>\u00a0Zrovna i tak je nem\u011bnn\u00e9 a nep\u0159ekro\u010diteln\u00e9 v jak\u00e9mkoliv bod\u011b\u00a0 s \u010d\u00edmkoliv pohnout, ani\u017e by to nenaru\u0161ilo ji\u017e dan\u00fd st\u00edn (str. 23.) &#8220; autoritativn\u00ed post-kanonick\u00e9 prorokyn\u011b, kter\u00e1 je Bohem inspirovan\u00e1 stejn\u011b jako pisatel\u00e9 Bible&#8220; (str.21.)=<\/div>\n<div>To je ono ne\u0161\u0165astn\u00e9 &#8230;&#8230;v\u0161e ostatn\u00ed s v\u00fdvojem, nebo r\u016fzn\u00fdmi n\u00e1zory adventistick\u00fdch teolog\u016f jsou jen tane\u010dky a zaje\u010d\u00ed v\u00fdk\u0159iky do ticha p\u0159ed hranic\u00ed onoho nedotknuteln\u00e9ho. Jak jsem ji\u017e mnohokr\u00e1t napsal-na Titaniku se pouze p\u0159esouvaj\u00ed l\u016f\u017eka.<\/div>\n<div><\/div>\n<p>U\u017e jen pozn\u00e1mka na str.11. znovu dokl\u00e1d\u00e1 onen &#8222;trapn\u00fd p\u0159e\u0161lap&#8220; <a href=\"http:\/\/e.g.xn--whiteov-hya\/\" onclick=\"_gaq.push(['_trackEvent', 'outbound-article', 'http:\/\/e.g.xn--whiteov-hya\/', 'E.G.Whiteov\u00e9']);\" title=\"http:\/\/E.G.Whiteov\u00e9\"  target=\"_blank\" rel=\"noopener\">E.G.Whiteov\u00e9<\/a> ohledn\u011b vyj\u00e1d\u0159en\u00ed osob tmav\u00e9 pleti, nebo se ukazuje jej\u00ed tot\u00e1ln\u00ed prorock\u00e1 absence ohledn\u011b anga\u017eovanosti za pr\u00e1va a rovnost \u010dern\u00fdch obyvatel.(Aby ne&#8230;mnoho z nich slou\u017eilo v podob\u011b otrok\u016f v adventistick\u00fdch rodin\u00e1ch t\u00e9 doby.<\/p>\n<div>\u00a0 Snad trochu nad\u011bjn\u00fd pro adventismus byl rok 1980 (str.16)nicm\u00e9n\u011b i tam byl pou\u017eit princip &#8222;Sola sk\u0159\u00edptura&#8220;a mnoho nad\u011bjn\u00fdch vzd\u011blan\u00fdch lid\u00ed ode\u0161lo, nebo bylo odejito z CASD.<\/div>\n<div>( Krize sv\u011bdom\u00ed -str. 5. 1982 &#8222;tehdy odstoupilo, nebo bylo zbaveno kazatelsk\u00e9 slu\u017eby v\u00edce jak 120 kazatel\u016f).<\/div>\n<div><\/div>\n<div>\u00a0 Adventismus si vymyslel vlastn\u00ed pom\u011brn\u011b slo\u017eitou hru ohledn\u011b spasen\u00ed, jej\u00ed\u017e pravidla nehraj\u00ed, neznaj\u00ed ani necht\u011bj\u00ed zn\u00e1t(proto\u017ee Milost je zdarma) jin\u00e9 k\u0159es\u0165ansk\u00e9 denominace a proto v\u00fdsledn\u00e1 v\u011bta v\u011brouky mus\u00ed v\u017edy z\u00e1konit\u011b vyj\u00edt (viz. str.51.) \u017ee :&#8220;Na uveden\u00e9m z\u00e1klad\u011b stoj\u00ed a pad\u00e1 c\u00edrkev ostatku&#8220; my\u0161leno vylu\u010dovac\u00ed metodou samoz\u0159ejm\u011b adventismus (str.60.)<\/div>\n<div><\/div>\n<div>\u00a0 Pro jistotu p\u0159ipom\u00edn\u00e1m, \u017ee se st\u00e1le bav\u00edme o v\u011brou\u010dn\u00fdch \u010dl\u00e1nc\u00edch a n\u00e9 o osobn\u00edm pro\u017e\u00edv\u00e1n\u00ed v\u00edry jednotlivc\u016f CASD ,kte\u0159\u00ed (alespo\u0148 v \u010cesk\u00e9m prost\u0159ed\u00ed) si tyto v\u00fdroky p\u0159ed\u011blali k obrazu sv\u00e9mu a v\u011bt\u0161inu nedodr\u017euj\u00ed a obch\u00e1zej\u00ed.<\/div>\n<div><\/div>\n<div>\u00a0 Pokud prohl\u00e1s\u00edm v knize ono za A)\u00a0 z v\u00fd\u0148atku\u00a0<a href=\"http:\/\/c.v.xn--pospila-bza85h\/\" onclick=\"_gaq.push(['_trackEvent', 'outbound-article', 'http:\/\/c.v.xn--pospila-bza85h\/', 'C.V.Posp\u00ed\u0161ila']);\" title=\"http:\/\/C.V.Posp\u00ed\u0161ila\"  target=\"_blank\" rel=\"noopener\">C.V.Posp\u00ed\u0161ila<\/a> ,\u017ee :&#8220;c\u00edrkev mus\u00ed m\u00edt svoji identitu&#8220;, je t\u0159eba vn\u00edmat i ono za B) kdy ve sv\u00e9 knize Hermeneutika mysteria jasn\u011b ukazuje ,kam vede ono lp\u011bn\u00ed na sola sciptura bez sola fide a sola gratia.(1.)<\/div>\n<div>\u00a0 I p\u0159es r\u00e1doby nad\u011bjn\u00e9 nadhozen\u00ed ot\u00e1zek v z\u00e1v\u011bru knihy, \u017ee jsou n\u011bkter\u00e9 v\u011bci &#8222;na pohybu&#8220;, st\u00e1le z\u016fst\u00e1v\u00e1 adventismus v zajet\u00ed nem\u011bnnosti vlastn\u00edho poh\u00e1dkov\u00e9ho &#8222;Velk\u00e9ho sporu&#8220;(str.62.),kde ona &#8222;stodolov\u00e1 teologie br,Arnolda&#8220; \u010dasto zachra\u0148ovan\u00e1 hybridn\u00edmi v\u00fdklady adventistick\u00fdch profesor\u016f, odm\u00edt\u00e1 historick\u00e9 souvislosti, v\u011bdu, biologii, darovan\u00fd rozum a hlavn\u011b teologii.<\/div>\n<div><\/div>\n<div>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/div>\n<div>\u00a0(1.) Stejn\u00e9 nezodpov\u011bzen\u00e9 ot\u00e1zky pokl\u00e1d\u00e1 oponent na diplomovou pr\u00e1ci\u00a0ThDr. Dalibor Ji\u0159\u00ed Vik, Ph.D.<\/div>\n<div><\/div>\n<div>\u00a0 \u00a0 \u00a0To se t\u00fdk\u00e1 jednak ot\u00e1zek ryze praktick\u00fdch (n\u00e1vrh na explikaci \u010di reformulaci zav\u00e1d\u011bj\u00edc\u00edho v\u00fdrazu \u201ckr\u00e9do\u201d), jednak teologicko-hermeneutick\u00fdch (Pavl\u00edk nap\u0159. spr\u00e1vn\u011b poukazuje na to, \u017ee \u201cv\u011brou\u010dn\u00e9 \u010dl\u00e1nky\u201d budou pro adventistu, kter\u00fd se s nimi v\u011brou\u010dn\u011b ztoto\u017e\u0148uje, v\u017edy prizmatem, skrze n\u011b\u017e bude pak n\u011bjak\u00fdm zp\u016fsobem p\u0159istupovat i k P\u00edsmu, a to vlastn\u011b bez ohledu na to, co o tom bude v samotn\u00e9 v\u011brouce stanoveno, \u010d\u00edm\u017e dle m\u00e9ho n\u00e1zoru opatrn\u011b nazna\u010duje, \u017ee organick\u00e1 a \u017eiv\u00e1 skute\u010dnost c\u00edrkve dogmatiku v\u017edy p\u0159edb\u00edh\u00e1). Je mo\u017en\u00e1 trochu \u0161koda, \u017ee autor nerozv\u00edjel v\u00edce pr\u00e1v\u011b tuto \u010d\u00e1st pr\u00e1ce a nenechal zvu\u010dn\u011bji zazn\u00edt vlastn\u00ed n\u00e1zory na p\u0159edkl\u00e1dan\u00e9 probl\u00e9my.\u00a0 \u00a0 \u00a0 \u00a0Vzhledem k druhu pr\u00e1ce je to ale pochopiteln\u00e9 a nem\u00edn\u00edm to jako v\u00fdtku. O to v\u00edce se t\u011b\u0161\u00edm, \u017ee by pr\u00e1v\u011b tyto mohly tvo\u0159it \u00fastn\u00ed \u010d\u00e1st obhajoby, k n\u00ed\u017e jako n\u00e1m\u011bt p\u0159edkl\u00e1d\u00e1m n\u00e1sleduj\u00edc\u00ed ot\u00e1zky:<\/div>\n<div>(1) M\u016f\u017ee b\u00fdt skute\u010dn\u011b P\u00edsmo jedin\u00fdm \u201ckr\u00e9dem\u201d a \u201cnormou\u201d \u017eivota c\u00edrkve? V jak\u00e9m smyslu ano a v jak\u00e9m nikoli?<\/div>\n<div>(2) Jak\u00e9 ekleziologick\u00e9 d\u016fsledky pro c\u00edrkev plynou z uzn\u00e1n\u00ed legitimity post-kanonick\u00fdch proroctv\u00ed?<\/div>\n<div>(3) Jak se v praxi buduje a prosazuje autorita post-kanonick\u00fdch proroctv\u00ed a jakou funkci m\u00e1 v tom p\u0159\u00edpad\u011b teologie?<\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u00a0P\u0159i v\u0161\u00ed \u00fact\u011b k pr\u00e1ci jako takov\u00e9 (a autorovi, kter\u00e9ho z toho m\u00e1la co zn\u00e1m, m\u00e1m r\u00e1d),jsem si v\u011bdom, \u017ee to uspo\u0159\u00e1dat, byla d\u0159ina a ur\u010dit\u011b i okoln\u00ed teologick\u00fd sv\u011bt u n\u00e1s dostal kone\u010dn\u011b chyb\u011bj\u00edc\u00ed p\u0159ehled, kter\u00fd na trhu &hellip; <a href=\"http:\/\/www.cestaviry.cz\/?p=1377\">Cel\u00fd p\u0159\u00edsp\u011bvek <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1377"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1377"}],"version-history":[{"count":4,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1377\/revisions"}],"predecessor-version":[{"id":1476,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1377\/revisions\/1476"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1377"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}