{"id":1078,"date":"2016-03-10T20:20:15","date_gmt":"2016-03-10T20:20:15","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1078"},"modified":"2016-03-12T11:27:25","modified_gmt":"2016-03-12T11:27:25","slug":"opily-noe-no-a","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1078","title":{"rendered":"Opil\u00fd Noe – no a?"},"content":{"rendered":"

Gn\u00a09:20\u00a0<\/a>\u00a0<\/strong>\u010cSP\u00a0 Noe byl roln\u00edk a prvn\u00ed vys\u00e1zel vinici.
\nGn\u00a09:21\u00a0<\/strong><\/a>\u010cSP\u00a0 Jednou pil v\u00edno, opil se a obna\u017eil se uprost\u0159ed sv\u00e9ho stanu.<\/p>\n

\u00a0 \u00a0I tyto ver\u0161e jsou sou\u010d\u00e1st\u00ed p\u0159\u00edb\u011bh\u016f prvn\u00edch kapitol bible, kde se st\u00e1vaj\u00ed souborem modelov\u00fdch p\u0159\u00edb\u011bh\u016f. Pr\u00e1v\u011b d\u00edky t\u011bmto model\u016fm jde sou\u010d\u00e1st p\u0159\u00edb\u011bhu a\u017e za hranice samotn\u00fdch akt\u00e9r\u016f a zasahuje na\u0161i p\u0159\u00edtomnost. Prototypy p\u0159\u00edb\u011bh\u016f postav se d\u011bjinn\u011b opakuj\u00ed a vracej\u00ed.<\/p>\n

\u00a0 \u00a0P\u0159ibli\u017eme si to na t\u011bchto dvou ver\u0161\u00edch.<\/p>\n

\u00a0 \u00a0P\u0159i doslovn\u00e9m letm\u00e9m pohledu by se mohlo zd\u00e1t, \u017ee Noe nastoupil p\u011bknou cestu a po vzoru zdrav\u00e9 v\u00fd\u017eivy se vydal na rolnickou dr\u00e1hu. D\u0159\u00edve, ne\u017e jej za\u010dneme k\u00e1rat, co to v\u016fbec vys\u00e1zel, pod\u00edvejme se na v\u00fdraz roln\u00edk<\/em> (v jin\u00fdch p\u0159ekladech zem\u011bd\u011blec<\/em>). Doslovn\u00fd p\u0159eklad ve v. 20 p\u00ed\u0161e o tom, \u017ee se stal mu\u017eem p\u016fdy.<\/em> A to ji\u017e \u010dten\u00e1\u0159i ur\u010dit\u00e9 doby naskakuje avizovan\u00e1 zpr\u00e1va. St\u00e1v\u00e1 se ctitelem, uct\u00edva\u010dem p\u016fdy, neboli p\u0159ej\u00edm\u00e1 po vzoru Kena\u00e1nc\u016f(1.)\u00a0<\/sup>\u00a0n\u00e1bo\u017eenstv\u00ed-usedl\u00fd \u017eivot, p\u0159ilnut\u00ed k\u00a0zemi s ko\u0159eny k zemi nam\u00edsto v nebi. Ustrnut\u00ed. Zat\u00edmco Hospodin je v\u00a0pohybu.<\/strong><\/p>\n

\"hd3<\/a><\/p>\n

\u00a0 \u00a0 Te\u010f bychom \u010dekali v\u00fdtku v\u00a0bibli, \u017ee m\u011bl p\u011bstovat t\u0159eba mrkev a ne v\u00edno. Kolik jen plamenn\u00fdch moralistick\u00fdch \u201ek\u00e1z\u00e1n\u00ed\u201c z\u00a0kazatelen zazn\u011blo na t\u00e9ma \u0161kodlivosti alkoholu. Opil\u00fdch bylo v\u00a0bibli dost a na mnoha m\u00edstech jim to nikdo nevy\u010d\u00edt\u00e1 (2.) <\/sup>a ani to nem\u011blo v\u017edy \u0161patn\u00e9 n\u00e1sledky.<\/p>\n

\u00a0 Ale zde poslucha\u010d v\u017edy nastra\u017e\u00ed u\u0161i. Aby ne. V hebrej\u0161tin\u011b jdou za sebou t\u0159i slovesa a o\u010dek\u00e1v\u00e1 se zvrat.<\/p>\n

Pil (\u0161atach<\/em>), opil (\u0161akar<\/em>), obna\u017eil (galah Hit<\/em>). Text o\u00a0p\u0159ilnut\u00ed k\u00a0p\u016fd\u011b p\u0159edzaznamen\u00e1v\u00e1, \u017ee Noemu \u0161lo o zneu\u017eit\u00ed v\u00edna k\u00a0mystick\u00e9mu opojen\u00ed. Tuto hranici (a ne promile) Noe p\u0159ekro\u010dil. Cht\u011bl si navodit n\u00e1bo\u017eensk\u00fd extatismus s\u00e1m ze sebe. Bez Boha. P\u0159\u00edb\u011bh popisuje, \u017ee se to stalo uprost\u0159ed<\/u><\/em> stanu. Jako by to nebylo jedno. Mohl se op\u00edt v\u00a0kout\u011b stanu\u2026.Ne, toto se stalo uprost\u0159ed,<\/em> v centru m\u00edsta, kde m\u011bla b\u00fdt jeho moudrost napojena na P\u00e1na Boha. Centrem jeho \u017eivota nen\u00ed Bo\u017e\u00ed cesta, ale zkratka navozen\u00ed si iluzorn\u00edho n\u00e1bo\u017eenstv\u00ed.<\/strong> Toto se n\u00e1s m\u016f\u017ee bytostn\u011b dot\u00fdkat a je zcela jedno, jestli se \u201evyst\u0159\u00edh\u00e1me v\u00edna\u201c.(3.)<\/sup><\/p>\n

\u00a0 <\/sup>\u00a0Nemysleme si, \u017ee d\u0159\u00edv\u011bj\u0161\u00ed \u010dten\u00e1\u0159 m\u011bl stejn\u00fd purit\u00e1nsk\u00fd pohled na nahotu jako my Evropan\u00e9.\u00a0V\u00a0tom probl\u00e9m nebyl. T\u0159eba mu bylo vedro, nam\u00edtl by zb\u011b\u017en\u00fd \u010dten\u00e1\u0159. Jenom\u017ee tady jde o probl\u00e9m obna\u017een\u00ed. \u010casto v\u00a0tomto stavu dle zbo\u017e\u0161t\u011bn\u00ed plodiv\u00e9 s\u00edly a po vzoru kenaanc\u016f samotn\u00fd akt\u00e9r chce dos\u00e1hnout na duchy zem\u0159el\u00fdch p\u0159edk\u016f. P\u0159evz\u00edt od nich a p\u0159edat s\u00edlu, a to zp\u016fsobem pro n\u00e1s, ale i pro P\u00e1na Boha opravdu nemor\u00e1ln\u00edm. Ne\u0161lo jen o to, \u017ee by syn Ch\u00e1m(4.)\u00a0 <\/sup>nachytal t\u00e1tu v\u00a0nedbalk\u00e1ch. K \u010demu potom tak p\u0159\u00edsn\u00fd trest? Jakoupak hanbu<\/em> spat\u0159il (odhalil)? Ale to je na jin\u00fd p\u0159\u00edb\u011bh\u2026.<\/p>\n

Z\u016fsta\u0148me u toho, \u017ee Noem vytvo\u0159en\u00e9 n\u00e1bo\u017eensk\u00e9 hry mo\u017enost\u00ed a\u017e zap\u00e1lenost\u00ed vlastn\u00edch zkratek\u00a0nem\u011bly a nemaj\u00ed b\u00fdt sm\u011brem, kter\u00fd ud\u00e1v\u00e1 Hospodin.<\/p>\n

Chceme si hr\u00e1t na n\u00e1bo\u017en\u00e9 v\u00a0deliri\u00edch sv\u00fdch \u010din\u016f nebo j\u00edt v\u00a0z\u00e1krytu s\u00a0Bohem ?<\/p>\n

——————————————————————————————————————-<\/p>\n

(1.) Jr 35,1-10\u00a0 Je\u0161t\u011b dlouho potom v Izraeli rod Rekabejc\u016f odm\u00edtal pit\u00ed v\u00edna ne jako odboj proti alkoholu, ale jako \u010din odm\u00edtnut\u00ed p\u011bstov\u00e1n\u00ed v\u00edcelet\u00e9 rostliny, kter\u00e1 usedl\u00fd \u017eivot vy\u017eaduje.<\/p>\n

(2.) viz nap\u0159. Boaz a Rut<\/p>\n

(3.) v\u00fdraz bible kralick\u00e9<\/p>\n

(4.) \u010dasto p\u0159ekl\u00e1dan\u00fd z\u00a0hebr. jako hork\u00fd, v\u0159el\u00fd<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Gn\u00a09:20\u00a0\u00a0\u010cSP\u00a0 Noe byl roln\u00edk a prvn\u00ed vys\u00e1zel vinici. Gn\u00a09:21\u00a0\u010cSP\u00a0 Jednou pil v\u00edno, opil se a obna\u017eil se uprost\u0159ed sv\u00e9ho stanu. \u00a0 \u00a0I tyto ver\u0161e jsou sou\u010d\u00e1st\u00ed p\u0159\u00edb\u011bh\u016f prvn\u00edch kapitol bible, kde se st\u00e1vaj\u00ed souborem modelov\u00fdch p\u0159\u00edb\u011bh\u016f. Pr\u00e1v\u011b d\u00edky t\u011bmto model\u016fm … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1078"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1078"}],"version-history":[{"count":6,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1078\/revisions"}],"predecessor-version":[{"id":1085,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1078\/revisions\/1085"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1078"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}