{"id":1059,"date":"2016-02-20T07:09:55","date_gmt":"2016-02-20T07:09:55","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1059"},"modified":"2016-02-20T07:09:55","modified_gmt":"2016-02-20T07:09:55","slug":"kdyz-skripe-22-rijen-1844","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1059","title":{"rendered":"Kdy\u017e sk\u0159\u00edpe 22.\u0159\u00edjen 1844"},"content":{"rendered":"

N\u00e1bo\u017eensk\u00e1 seskupen\u00ed se na sv\u00fdch cest\u00e1ch dost\u00e1vaj\u00ed do podobn\u00fdch situac\u00ed jako Job, tedy do situac\u00ed rozporupln\u00fdch, vypjat\u00fdch a vy\u017eaduj\u00edc\u00edch odpov\u011b\u010f. Pokud jsou i ve spole\u010denstv\u00ed \u010destn\u00ed \u010dlenov\u00e9, reviduj\u00edc\u00ed svoji v\u00edru, tak tyto odpov\u011bdi, ale i tak\u00e9 vy\u017eaduj\u00ed. Tato pot\u0159eba odpov\u011bdi nut\u00ed n\u011bkter\u00e1 spole\u010denstv\u00ed p\u0159ehodnotit kontroverzn\u00ed postoj, vyhodnotit jej jako chybn\u00fd a vykro\u010dit nov\u00fdm sm\u011brem. Existuj\u00ed v\u0161ak i jin\u00e1 \u0159e\u0161en\u00ed t\u011bchto situac\u00ed. Jsou unik\u00e1tn\u00ed t\u00edm, \u017ee nevedou k p\u0159ehodnocen\u00ed stanovisek a v\u00fdb\u011bru n\u011bkter\u00e9 ze sporn\u00fdch variant, ale rozporn\u00e9 elementy jsou n\u00e1bo\u017eenstv\u00edm, n\u011bkdy velmi sofistikovan\u011b, uvedeny do ur\u010dit\u00e9ho stavu souladu.<\/p>\n

Snad i podle hesla pana Plz\u00e1ka: zatloukat, zatloukat, zatloukat- <\/em>se historicky postupuje nap\u0159. i v\u00a0ot\u00e1zce roku 1844. Nejedn\u00e1 se o dobu zalo\u017een\u00ed Kr\u00e1lov\u00e9 Hradeck\u00e9ho pivovaru, ale o pom\u011brn\u011b nosn\u00fd bod u\u010den\u00ed adventist\u016f.<\/p>\n

\"1844\"<\/a><\/p>\n

Sou\u010d\u00e1st\u00ed n\u011bkter\u00fdch n\u00e1bo\u017eensk\u00fdch nauk jsou eschatologick\u00e1 u\u010den\u00ed o posledn\u00edch ud\u00e1lostech sv\u011bta. \u010clenov\u00e9 takov\u00fdch spole\u010denstv\u00ed v\u011b\u0159\u00ed, \u017ee jsou zasv\u011bceni do tajemstv\u00ed, kter\u00e1 v\u011bt\u0161inou maj\u00ed velkou existenci\u00e1ln\u00ed d\u016fle\u017eitost (\u010das konce sv\u011bta, p\u0159\u00edchodu Mesi\u00e1\u0161e apod.). Z toho d\u016fvodu jsou eschatologick\u00e1 o\u010dek\u00e1v\u00e1n\u00ed obrovskou hybnou silou a tvo\u0159\u00ed \u010dasto fundament v\u00edry, identity a prosperity dan\u00e9ho spole\u010denstv\u00ed.<\/p>\n

N\u011bkter\u00e1 o\u010dek\u00e1v\u00e1n\u00ed sm\u011b\u0159ovan\u00e1 do nedalek\u00e9 budoucnosti m\u011bla ve sv\u00e9 dob\u011b velk\u00fd mobiliza\u010dn\u00ed \u00fa\u010dinek, napomohla k\u00a0velk\u00e9mu n\u00e1boru \u010dlen\u016f, k nav\u00fd\u0161en\u00ed kapit\u00e1lu a vytvo\u0159en\u00ed velik\u00e9 z\u00e1kladny. Ale z\u00e1rove\u0148 bylo brzy umo\u017en\u011bno prov\u011b\u0159it jejich pravdivost. Zd\u00e1lo by se logick\u00e9, \u017ee v p\u0159\u00edpad\u011b jejich nenapln\u011bn\u00ed (rozporu s realitou) budou tato u\u010den\u00ed vyhodnocena jako chybn\u00e1, bude n\u00e1sledovat z\u00e1nik hnut\u00ed, kter\u00e9 je doprov\u00e1zelo, pop\u0159. zm\u011bna identity n\u00e1bo\u017eensk\u00e9 spole\u010dnosti.<\/strong><\/p>\n

 <\/p>\n

P.Reme\u0161(1.)<\/sup> uv\u00e1d\u00ed, \u017ee nenapln\u011bn\u00e1 proroctv\u00ed mohou b\u00fdt t\u00edmto zp\u016fsobem \u0159e\u0161ena: \u201eHistorie dokazuje, \u017ee existuj\u00ed v podstat\u011b t\u0159i mo\u017enosti. Bu\u010f se p\u0159ipust\u00ed, \u017ee vypo\u010d\u00edtan\u00e9 datum nebylo spr\u00e1vn\u00e9, a vyvod\u00ed se z toho ponau\u010den\u00ed, \u017ee takov\u00e1 data nen\u00ed mo\u017en\u00e9 ur\u010dovat. To je nejm\u00e9n\u011b \u010dast\u00fd p\u0159\u00edpad. Nebo se prohl\u00e1s\u00ed, \u017ee co do po\u010dtu let byl v\u00fdpo\u010det spr\u00e1vn\u00fd, ale chybn\u00fd byl v\u00fdchoz\u00ed bod, od n\u011bho\u017e se v\u00fdpo\u010det odv\u00edjel. Stanov\u00ed se nov\u00fd v\u00fdchoz\u00ed bod a \u010dek\u00e1 se, zda takto opraven\u00fd v\u00fdpo\u010det povede ke spr\u00e1vn\u00e9mu datu. P\u0159\u00edpadn\u011b se prohl\u00e1s\u00ed, \u017ee spr\u00e1vn\u00fd byl v\u00fdpo\u010det i v\u00fdchoz\u00ed bod d\u011bjin, ale chybn\u00fd byl v\u00fdklad ud\u00e1losti, k n\u00ed\u017e se vztahoval.<\/strong><\/em><\/p>\n

Tento proces je podobn\u00fd oprav\u011b imagin\u00e1rn\u00edho stroje (ofici\u00e1ln\u00ed u\u010den\u00ed), jeho\u017e sou\u010d\u00e1st za\u010dala d\u0159\u00edt a sk\u0159\u00edpat (rozporn\u00fd element) a stroj je vystaven riziku, \u017ee se zad\u0159e (ofici\u00e1ln\u00ed doktr\u00edna se zhrout\u00ed). Nab\u00edz\u00ed se n\u011bkterou ze sou\u010d\u00e1stek vym\u011bnit za jinou, (p\u0159ehodnotit normu, postoj) ale \u00fadr\u017eb\u00e1\u0159 (n\u00e1bo\u017eensk\u00e9 autority, myslitel, \u010dlenov\u00e9) chce sou\u010d\u00e1stku zachovat, proto\u017ee je p\u016fvodn\u00ed (ochrana p\u016fvodn\u00edho u\u010den\u00ed, platnosti p\u016fvodn\u00edho textu apod.). Proto je pot\u0159eba vynal\u00e9zt novou sou\u010d\u00e1stku, vhodnou redukci, nebo mazivo, kter\u00e9 sk\u0159\u00edpaj\u00edc\u00ed segmenty vhodn\u011b slad\u00ed. Tak se vymysl\u00ed navzdory onomu biblick\u00e9mu zvol\u00e1n\u00ed na k\u0159\u00ed\u017ei: Dokon\u00e1no jest <\/em>slo\u017eit\u00e9 sch\u00e9ma usazuj\u00edc\u00edho P\u00e1na Boha do line\u00e1rn\u00edch p\u0159\u00ed\u010dek \u010dasovosti, st\u011bhuj\u00edc\u00edho se v nebi a udr\u017euj\u00edc\u00ed \u010dleny v\u00a0napjatosti o jejich spasen\u00ed.<\/strong><\/p>\n

\"Evangelism3\"<\/a><\/p>\n

Nap\u0159. v d\u011bjin\u00e1ch n\u00e1bo\u017eenstv\u00ed se ukazuje, \u017ee pot\u0159eba ochrany a zachov\u00e1n\u00ed n\u00e1bo\u017eensk\u00fdch postoj\u016f m\u016f\u017ee b\u00fdt tak siln\u00e1, a\u017e dos\u00e1hne snahy eliminovat jak\u00fdkoliv vznikaj\u00edc\u00ed rozpor \u201ei za cenu lidsk\u00fdch \u017eivot\u016f\u201c. V adventismu to funguje t\u00edm zp\u016fsobem, \u017ee se ob\u011btuj\u00ed nad\u011bjn\u00ed studenti teologick\u00e9ho semin\u00e1\u0159e, \u010destn\u00ed aktivn\u00ed \u010dlenov\u00e9, nebo i vzd\u011blan\u00e9 kapacity.(2.)<\/sup><\/p>\n

\u00daprava rozpor\u016f t\u00edmto zp\u016fsobem m\u016f\u017ee prov\u00e1zet n\u00e1bo\u017eensk\u00fd extremismus a fundamentalismus (odm\u00edtnut\u00ed pokroku, poznatk\u016f v\u011bdy, v\u0161eho co se dost\u00e1v\u00e1 s dan\u00fdm n\u00e1bo\u017eenstv\u00edm do rozporu, pod\u0159\u00edzen\u00ed politiky a legislativy n\u00e1bo\u017eensk\u00fdm norm\u00e1m apod.).<\/p>\n

A tak 22. \u0159\u00edjna je jedin\u00e9 jist\u00e9, \u017ee se p\u0159ipom\u00edn\u00e1 den Balbutik\u016f-lid\u00ed bojuj\u00edc\u00ed s\u00a0koktavost\u00ed.<\/p>\n

P\u0159eji adventismu, aby i v\u00a0t\u00e9to oblasti nezadrh\u00e1val\u2026<\/p>\n

————————————————————————————————————–<\/p>\n

(1.) <\/sup>MUDr.<\/a>\u00a0Mgr.<\/a>\u00a0Prokop Reme\u0161<\/strong>\u00a0(*\u00a012. dubna<\/a>\u00a01952<\/a>,\u00a0Praha<\/a>) je \u010desk\u00fd\u00a0l\u00e9ka\u0159<\/a>,\u00a0gynekolog<\/a>,\u00a0psychoterapeut<\/a>\u00a0a\u00a0religionista<\/a>\u00a0specializuj\u00edc\u00ed se na\u00a0sekty<\/a>\u00a0a nov\u00e9 n\u00e1bo\u017eensk\u00e9 sm\u011bry a zakl\u00e1daj\u00edc\u00edm \u010dlenem\u00a0Spole\u010dnosti pro studium sekt a\u00a0nov\u00fdch n\u00e1bo\u017eensk\u00fdch sm\u011br\u016f<\/a>.<\/p>\n

(2.) Viz.pom\u011brn\u011b po\u010detn\u00fd odchod kazatel\u016f a inteligence z\u00a0celosv\u011btov\u00e9 organizace ASD v\u00a080 l\u00e9tech 20. stol.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00e1bo\u017eensk\u00e1 seskupen\u00ed se na sv\u00fdch cest\u00e1ch dost\u00e1vaj\u00ed do podobn\u00fdch situac\u00ed jako Job, tedy do situac\u00ed rozporupln\u00fdch, vypjat\u00fdch a vy\u017eaduj\u00edc\u00edch odpov\u011b\u010f. Pokud jsou i ve spole\u010denstv\u00ed \u010destn\u00ed \u010dlenov\u00e9, reviduj\u00edc\u00ed svoji v\u00edru, tak tyto odpov\u011bdi, ale i tak\u00e9 vy\u017eaduj\u00ed. Tato pot\u0159eba odpov\u011bdi … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1059"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1059"}],"version-history":[{"count":1,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1059\/revisions"}],"predecessor-version":[{"id":1062,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1059\/revisions\/1062"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1059"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}