{"id":1045,"date":"2016-01-30T16:04:24","date_gmt":"2016-01-30T16:04:24","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1045"},"modified":"2016-01-30T16:04:24","modified_gmt":"2016-01-30T16:04:24","slug":"vliv-ksc-a-jeho-dopad-na-chovani-clenu-casd","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1045","title":{"rendered":"Vliv KS\u010c a jeho dopad na chov\u00e1n\u00ed \u010dlen\u016f CASD"},"content":{"rendered":"

\u00a0 <\/em>Domn\u00edv\u00e1m se, \u017ee p\u0159es v\u0161echny zve\u0159ej\u0148ovan\u00e9 hrdinsk\u00e9 \u010diny n\u011bkter\u00fdch \u010dlen\u016f v\u00a0dob\u011b KS\u010c, by bylo dobr\u00e9 se pod\u00edvat i na druhou stranu mince.<\/p>\n

\u00a0 <\/em>Jestli\u017ee se 40 let nadvl\u00e1dy jedn\u00e9 strany podepsalo na lidech a jejich charakteru, byla i c\u00edrkev adventist\u016f v\u016f\u010di tomu imunn\u00ed?<\/p>\n

\u00a0<\/em>Charakterov\u00e9 vlastnosti \u010desk\u00e9ho n\u00e1roda, ovoce nastaven\u00ed komunist\u016f, se prom\u00edtalo a dodnes prom\u00edt\u00e1 do \u0159ad \u010dlenstva v\u00a0\u010cR a SR.<\/p>\n

\u00a0<\/em> Ur\u010dit\u00e9 z\u00e1pecnictv\u00ed, lenost ducha<\/strong> a\u017e hlup\u00e1ctv\u00ed je v\u017edy na m\u00edst\u011b, coby produkt skupiny izolovan\u00e9 v\u016f\u010di okoln\u00edmu sv\u011btu. Mnoz\u00ed \u010dlenov\u00e9 necht\u011bj\u00ed sami nic zkoumat, p\u0159ehodnocovat, revidovat. Nam\u00edsto toho nastupuje m\u011blk\u00fd prakticismus bez bli\u017e\u0161\u00ed sebereflexe. \u010casto je slovo intelektu\u00e1l-teolog pou\u017e\u00edv\u00e1no jako nad\u00e1vka. Je to velik\u00e9 nepochopen\u00ed \u017eiv\u00e9 v\u00edry, kter\u00e1 roste ze solidn\u00edho teoretick\u00e9ho pohledu k\u00a0P\u00e1nu Bohu a schopnosti ji jako odezvu reflektovat do b\u011b\u017en\u00e9ho \u00a0\u017eivota.<\/p>\n

Jak \u201esvat\u011b\u201c p\u0159itom zn\u011bj\u00ed ony \u010dasto tlumo\u010den\u00e9 v\u011bty: \u201cV\u00ed\u0161, mne nezaj\u00edm\u00e1 teologie <\/em>\u2026.<\/em>(nauka o Bohu,pozn.autora)hlavn\u011b ta praxe.\u201c<\/em><\/p>\n

\u00a0 <\/em>St\u00e1le z\u016fstala ona neschopnost vysko\u010dit z\u00a0vyjet\u00fdch kolej\u00ed z\u00a0doby \u017eivo\u0159en\u00ed c\u00edrkve pod komunismem.<\/p>\n

Ve sv\u00e9 dob\u011b si KS\u010c a nekatolick\u00e9 c\u00edrkve velmi pevn\u011b pod\u00e1valy ruku a byly za jedno v nep\u0159\u00e1telsk\u00e9m vztahu re\u017eimu ke katolick\u00e9 c\u00edrkvi. Mnoh\u00e9 c\u00edrkve toti\u017e dlouhou dobu \u017eily v iluzi, \u017ee s re\u017eimem je mo\u017en\u00e9 vyj\u00edt a jeho opat\u0159en\u00ed jsou zam\u011b\u0159ena v\u00fdlu\u010dn\u011b proti katolick\u00e9 c\u00edrkvi. Proto se p\u0159edstavitel\u00e9 t\u011bchto c\u00edrkv\u00ed chovali k re\u017eimu mnohem vst\u0159\u00edcn\u011bji a on jim tuto vst\u0159\u00edcnost po n\u011bjakou dobu opl\u00e1cel. Tak\u00e9 na Trutnovsku hodnotili st\u00e1tn\u00ed a strani\u010dt\u00ed funkcion\u00e1\u0159i zpo\u010d\u00e1tku nekatolick\u00e9 duchovn\u00ed velmi dob\u0159e. Zat\u00edmco katoli\u010dt\u00ed kn\u011b\u017e\u00ed se dost\u00e1vali v \u010dty\u0159stup\u0148ov\u00e9m k\u00e1drov\u00e9m ohodnocen\u00ed do skupiny IV (reak\u010dn\u00ed), v lep\u0161\u00edm p\u0159\u00edpad\u011b III (apoliti\u010dt\u00ed), nekatoli\u010dt\u00ed duchovn\u00ed byli za\u0159azov\u00e1ni do skupiny I (naprosto spolehliv\u00ed) nebo II\u00a0\u00a0\u00a0 (s kladn\u00fdm pom\u011brem k re\u017eimu).<\/p>\n

Nap\u0159. na Trutnovsku kazatel CASD P. G. byl hodnocen soudruhy jako\u00a0pokrokov\u00fd<\/em>, nebo\u0165 se \u00fa\u010dastnil sch\u016fz\u00ed, manifestac\u00ed a zapojil se zejm\u00e9na do vytvo\u0159en\u00ed\u00a0protialkoholn\u00edho sboru, co\u017e strana kvitovala s\u00a0nad\u0161en\u00edm.<\/p>\n

V tomto sm\u011bru m\u011bly pr\u00e1v\u011b oproti velk\u00fdm a tradi\u010dn\u00edm c\u00edrkv\u00edm ur\u010ditou v\u00fdhodu men\u0161\u00ed c\u00edrkve, zejm\u00e9na adventist\u00e9. Proto\u017ee se mnohem v\u00edce op\u00edraly o laiky ne\u017e o st\u00e1tem placen\u00e9 duchovn\u00ed, mo\u017enosti st\u00e1tu zasahovat do jejich \u017eivota byly v\u00fdrazn\u011b men\u0161\u00ed.<\/p>\n

\"ksc\"<\/a><\/p>\n

\u00a0 N\u00edzk\u00e1 \u00farove\u0148 vzd\u011bl\u00e1n\u00ed <\/strong>do velk\u00e9 m\u00edry p\u0159edur\u010dovala soci\u00e1ln\u00ed strukturu v\u00a0c\u00edrkvi.Velk\u00fdm po\u010dtem d\u011bln\u00edk\u016f byla CASD zn\u00e1m\u00e1 ji\u017e b\u011bhem prvn\u00ed republiky, ale to bylo do zna\u010dn\u00e9 m\u00edry d\u00e1no \u00fasp\u011b\u0161n\u00fdm \u0161\u00ed\u0159en\u00edm adventizmu v\u00a0pr\u016fmyslov\u00fdch oblastech Slezska. S\u00a0n\u00e1stupem druh\u00e9 generace adventist\u016f se v\u0161ak pr\u00e1v\u011b probl\u00e9my se z\u00edsk\u00e1v\u00e1n\u00edm vzd\u011bl\u00e1n\u00ed staly p\u0159ek\u00e1\u017ekou k\u00a0v\u011bt\u0161\u00ed soci\u00e1ln\u00ed pestrosti v\u00a0r\u00e1mci CASD a k\u00a0soci\u00e1ln\u00edmu vzestupu potomk\u016f adventist\u016f<\/strong>.<\/p>\n

N\u00e1vrh S\u00daC na povolen\u00ed CASD z\u00a01.\u00a0prosince\u00a01953 uv\u00e1d\u00ed, \u017ee \u201ev\u011bt\u0161ina p\u0159\u00edslu\u0161n\u00edk\u016f c\u00edrkve, asi 2\/3 poch\u00e1z\u00ed z\u00a0\u0159ad pr\u016fmyslov\u00e9ho d\u011blnictva\u201c <\/em>a o n\u011bco d\u00e1le mlad\u0161\u00ed dokument Ministerstva vnitra uv\u00e1d\u00ed, \u017ee d\u011blnick\u00e9ho p\u016fvodu je 85 % \u010dlenstva. Co\u017e d\u00e1valo jist\u00fd poklid a toleranci ve vztahu s\u00a0KS\u010c a vytv\u00e1\u0159elo prostor pro vz\u00e1jemnou spolupr\u00e1ci.<\/p>\n

Nen\u00ed tajemstv\u00edm, \u017ee dodnes jsou v\u00a0arch\u00edvu STB vedena jm\u00e9na a kryc\u00ed jm\u00e9na \u010deln\u00edch p\u0159edstavitel\u016f CASD coby spolupracovn\u00edk\u016f, a to v\u010detn\u011b v\u00fdplatn\u00edch listin. Velikou nezodpov\u011bzenou ot\u00e1zkou dodnes z\u016fst\u00e1v\u00e1, kdy\u017e n\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee jsou tam evidov\u00e1n\u00ed bez spolupr\u00e1ce, pro\u010d se nenechali soudn\u011b vypsat (v\u017edy\u0165 jde o hodn\u011b) a za co pen\u00edze pob\u00edrali?<\/p>\n

Jak s\u00e1m p\u00ed\u0161e Ji\u0159\u00ed Pi\u0161kula (\u010dlen CASD) ve sv\u00e9 pr\u00e1ci:<\/p>\n

\u00a0 Osobn\u00ed anga\u017eovanost p\u0159edstavitel\u016f adventizmu v\u00a0nejv\u011brn\u011bj\u0161\u00ed a nejtvrd\u0161\u00ed slo\u017ece re\u017eimu \u2013 StB \u2013 byla p\u0159ekvapiv\u011b vysok\u00e1.<\/em><\/strong><\/p>\n

Izolacionizmus od sv\u011bta, kter\u00fd v\u00a0ur\u010dit\u00fdch obdob\u00edch \u010di oblastech hr\u00e1l \u010di hraje v adventizmu svou podstatnou roli. Tento prvek \u201eodd\u011blen\u00ed se od sv\u011bta\u201c je podporov\u00e1n po\u010d\u00e1te\u010dn\u00edmi zku\u0161enostmi spojen\u00fdmi n\u011bkdy s t\u011b\u017ekostmi \u010di p\u0159\u00edmo pron\u00e1sledov\u00e1n\u00edm ze strany spole\u010dnosti \u010di \u00fa\u0159ad\u016f, na druhou stranu ale tak\u00e9 do zna\u010dn\u00e9 m\u00edry vizemi adventizmu, \u017ee se CASD stane na konci sv\u011btov\u00fdch d\u011bjin malou pron\u00e1sledovanou skupinkou. Toto exkluz\u00edvn\u00ed vn\u00edm\u00e1n\u00ed sebe sama nevytv\u00e1\u0159\u00ed dobrou p\u016fdu pro sebereflexi a neprohlubuje mor\u00e1ln\u00ed anga\u017eovanost ve sv\u00e9m okol\u00ed.<\/p>\n

\u010clenov\u00e9 se \u010dasto neum\u011bj\u00ed eticky chovat, neomalenosti se \u0159\u00edk\u00e1 up\u0159\u00edmnost a mo\u017en\u00e1 i proto jsou tak \u010dasto dlouh\u00e9 jednac\u00ed v\u00fdbory a \u010dlensk\u00e1 shrom\u00e1\u017ed\u011bn\u00ed p\u0159i \u0159e\u0161en\u00ed t\u011bchto probl\u00e9m\u016f.<\/p>\n

 <\/p>\n

Dal\u0161\u00ed produkty z\u00a0dob minul\u00fdch jmenujme alespo\u0148 heslovit\u011b:<\/p>\n

– dlouholet\u00fd n\u00e1vyk se vymezovat proti druh\u00e9mu, neschopnost \u017e\u00edt bez nep\u0159\u00edtele<\/p>\n

– st\u00fdsk\u00e1n\u00ed si po star\u00fdch \u010dasech, kdy moc a cel\u00fd sobotn\u00ed den bohoslu\u017eby byl v\u00a0rukou jedinc\u016f<\/p>\n

– neschopnost se proprat se svobodou – agorafobie= \u010dast\u00fd probl\u00e9m propu\u0161t\u011bn\u00fdch v\u011bz\u0148\u016f<\/p>\n

– naru\u0161en\u00e1 sebe\u00facta, u\u017e jen t\u00edm, \u017ee je t\u0159eba neust\u00e1le d\u00e9monizovat druh\u00e9<\/p>\n

– kulturn\u00ed \u0161ok = v\u00fdkyv zak\u00e1zan\u00fdch v\u011bc\u00ed (od\u011bv, ozdoby, make-up, televize, kino) na druhou stranu, kde to \u010dasto zav\u00e1n\u00ed s nevkusem<\/p>\n

– nechu\u0165 unaven\u00fdch k\u00a0tomu, co se m\u011bn\u00ed, vyv\u00edj\u00ed, co je v\u00a0pohybu, dynamick\u00e9<\/p>\n

– absolutn\u00ed nedostatek tvo\u0159iv\u00e9 interpretace v\u00a0k\u00e1z\u00e1n\u00ed<\/strong>, kde je opu\u0161t\u011bna solidn\u00ed exegeze a nahrazena \u010dasto jen postesky nad starou dobou a pran\u00fd\u0159ov\u00e1n\u00edm doby sou\u010dasn\u00e9. Moralistick\u00e1 kli\u0161\u00e9 a role vyprav\u011b\u010d\u016f \u010dasto p\u0159ipom\u00ednaj\u00ed sjezdy a proslovy KS\u010c, kde v\u011bt\u0161ina spala.<\/p>\n

\u00a0 T\u00edmto \u010dl\u00e1nkem se nechci dotknout t\u011bch, kte\u0159\u00ed pro dobrou v\u011bc nebo zast\u00e1n\u00ed se druh\u00fdch nastavovali svoje z\u00e1da a za komunist\u016f si odnesli sv\u00e9.<\/strong> Nicm\u00e9n\u011b je leh\u010d\u00ed b\u00fdt um\u011ble vyvolan\u00fdm (n\u011bkdy a\u017e masochisticky) mu\u010dedn\u00edkem v\u00a0oblastech, kter\u00e9 na n\u00e1s P\u00e1n B\u016fh jako k\u0159\u00ed\u017e neklade. Mnohem t\u011b\u017e\u0161\u00ed je b\u00fdt \u010dlov\u011bku \u010dlov\u011bkem v\u00a0odrazu Ecce homo.<\/p>\n

————————————————————————————————————–<\/p>\n

 <\/p>\n

zdroje:<\/p>\n

Jan Kafka C\u00edrkevn\u00ed<\/em> politika KS\u010c a st\u00e1tu na Trutnovsku v letech 1948-1960 a jej\u00ed dopady na n\u00e1bo\u017eensk\u00fd \u017eivot obyvatel,bakal\u00e1\u0159sk\u00e1 pr\u00e1ce<\/p>\n

 <\/p>\n

[1] NA, S\u00daC, karton 4, inv. \u010d. 53.<\/p>\n

[1] AMV, V-1689 MV, str. 19.<\/p>\n

Ji\u0159\u00ed<\/strong>\u00a0Pi\u0161kula<\/strong>: D\u011bjiny C\u00edrkve adventist\u016f sedm\u00e9ho dne v \u010cech\u00e1ch, na Morav\u011b a ve Slezsku. Advent – Orion, Praha 2009<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Domn\u00edv\u00e1m se, \u017ee p\u0159es v\u0161echny zve\u0159ej\u0148ovan\u00e9 hrdinsk\u00e9 \u010diny n\u011bkter\u00fdch \u010dlen\u016f v\u00a0dob\u011b KS\u010c, by bylo dobr\u00e9 se pod\u00edvat i na druhou stranu mince. \u00a0 Jestli\u017ee se 40 let nadvl\u00e1dy jedn\u00e9 strany podepsalo na lidech a jejich charakteru, byla i c\u00edrkev … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1045"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1045"}],"version-history":[{"count":2,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1045\/revisions"}],"predecessor-version":[{"id":1048,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1045\/revisions\/1048"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1045"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}