{"id":1000,"date":"2015-12-19T06:46:42","date_gmt":"2015-12-19T06:46:42","guid":{"rendered":"http:\/\/www.cestaviry.cz\/?p=1000"},"modified":"2015-12-19T06:46:42","modified_gmt":"2015-12-19T06:46:42","slug":"kdyz-se-z-ela-stane-el-saddaj","status":"publish","type":"post","link":"http:\/\/www.cestaviry.cz\/?p=1000","title":{"rendered":"Kdy\u017e se z \u00c9la stane \u00c9l \u0161addaj"},"content":{"rendered":"

A\u010d prvotn\u00ed \u010dten\u00ed bible vyvol\u00e1v\u00e1 pocit, \u017ee Hospodin, jedin\u00fd B\u016fh, je od sam\u00e9ho po\u010d\u00e1tku sklo\u0148ov\u00e1n v mysl\u00edch pisatel\u016f a akt\u00e9r\u016f p\u0159\u00edb\u011bh\u016f – opak je pravdou.<\/em><\/p>\n

Abraham nap\u0159. za\u010d\u00edn\u00e1 sv\u00e9ho Boha naz\u00fdvat \u00c9l. Je\u0161t\u011b ugaritsk\u00e9 texty ze 14. stol. ch\u00e1pou pod t\u00edmto pojmem, otce boh\u016f a lid\u00ed`. Pom\u011brn\u011b \u0161irok\u00fd z\u00e1b\u011br uchopen\u00ed Boha. Je to ozna\u010den\u00ed obecn\u00e9. Pod t\u00edmto ozna\u010den\u00edm mohl b\u00fdt vn\u00edm\u00e1n kter\u00fdkoliv z b\u016f\u017ek\u016f t\u00e9 doby.<\/p>\n

Domn\u00edvat se, \u017ee od po\u010d\u00e1tku m\u011bl Hospodin svatyn\u011b, je un\u00e1hlen\u00e9, proto\u017ee Izrael je\u0161t\u011b nebyl v zemi usazen a nemohl budovat svatyn\u011b. Sta\u010dilo, \u017ee m\u00edsta byla posv\u011bcena stromem, kamenem, pramenem, zkr\u00e1tka n\u011b\u010d\u00edm, co lidu p\u0159ipom\u00ednalo n\u011bjak\u00fd bo\u017e\u00ed z\u00e1sah. Svatyn\u011b ve smyslu chr\u00e1mu tam ov\u0161em u\u017e byla, jen\u017ee kenaansk\u00e1, v n\u00ed\u017e \u00e9lovci uct\u00edvali, boha smlouvy` (‚\u00e9l ber\u00edt, Sd 9,46) a baalovci Baala smlouvy (ba`a1 ber\u00edt, Sd 8,33 9,4).<\/em><\/p>\n

\u00a0<\/em> Jist\u011b si z toho dok\u00e1\u017eeme vyvodit, jak neucelen\u00e9 a prom\u00edchan\u00e9 toto vn\u00edm\u00e1n\u00ed muselo b\u00fdt. Kolik \u010dlen\u016f (otc\u016f v\u00edry) by muselo b\u00fdt vylou\u010deno pro nedodr\u017eov\u00e1n\u00ed ur\u010dit\u00fdch c\u00edrkevn\u00edch dogmat a zda by se v\u016fbec ve\u0161li do ch\u00e1p\u00e1n\u00ed \u017eidovsko-k\u0159es\u0165ansk\u00e9ho pojet\u00ed.<\/p>\n

\u00a0\u00a0<\/strong><\/em>Prvn\u00ed krok ud\u011bl\u00e1 B\u016fh – zjev\u00ed se. Jde naproti. Ne proto, \u017ee Abraham \u201cn\u011bco\u201c dob\u0159e dodr\u017eoval nebo dob\u0159e d\u011blal \u010di naz\u00fdval. Tak…., \u00a0z milosti.<\/strong><\/p>\n

\"TOP_0409\"<\/a><\/p>\n

A\u017e teprve pozd\u011bji v setk\u00e1n\u00ed v\u00edry d\u00e1v\u00e1 Abrah\u00e1m sv\u00e9mu \u00c9lovi nep\u0159elo\u017eiteln\u00e9 jm\u00e9no Jahve (Ex 3,14 6,3) a objevuj\u00ed se na sc\u00e9n\u011b jm\u00e9na, kter\u00e1 definuj\u00ed bli\u017e\u0161\u00ed vztah, Elij\u00e1\u0161 (‚eli-j\u00e1h\u00fa) nebo Joel (j\u00f3-‚\u00e91) \u010dili: Bohem je Hospodin, jen on a \u017e\u00e1dn\u00fd jin\u00fd.<\/p>\n

I Abrahamovi mohlo b\u00fdt \u0159\u00edk\u00e1no: \u201eNe\u0161\u0165ourej se v tom\u201c. \u201cD\u011blej to jako ti ostatn\u00ed\u201c. \u201cNa\u0161i rodi\u010de to tak d\u011blali, i tob\u011b to mus\u00ed vysta\u010dit\u201c. Ve v\u00ed\u0159e jde p\u0159esto d\u00e1l. Nesta\u010d\u00ed mu pouze tepl\u00e9 hn\u00edzdo n\u00e1bo\u017eenstv\u00ed. Objevuje osobn\u00edho Boha a z \u00c9la se st\u00e1v\u00e1 \u00c9l \u0161addaj. (Ex6,3) Ten, kter\u00fd se podstatn\u011b li\u0161\u00ed od v\u0161ech ostatn\u00edch. Ten, co nepom\u011b\u0159uje podle v\u00fdkonu, ale podle l\u00e1sky. Ten, kter\u00fd je osobn\u00ed, a\u017e \u201ejde husina.\u201c Nelze ho definovat podle p\u0159\u00edru\u010dek, podle zab\u011bhan\u00fdch \u00fakon\u016f a m\u00edst. Je v\u0161emohouc\u00ed a v\u0161emocn\u00fd.<\/p>\n

Sta\u010d\u00ed n\u00e1m tedy neosobn\u00ed \u00c9l – nebo \u00c9l \u0161addaj ?<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u010d prvotn\u00ed \u010dten\u00ed bible vyvol\u00e1v\u00e1 pocit, \u017ee Hospodin, jedin\u00fd B\u016fh, je od sam\u00e9ho po\u010d\u00e1tku sklo\u0148ov\u00e1n v mysl\u00edch pisatel\u016f a akt\u00e9r\u016f p\u0159\u00edb\u011bh\u016f – opak je pravdou. Abraham nap\u0159. za\u010d\u00edn\u00e1 sv\u00e9ho Boha naz\u00fdvat \u00c9l. Je\u0161t\u011b ugaritsk\u00e9 texty ze 14. stol. ch\u00e1pou pod … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[],"_links":{"self":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1000"}],"collection":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1000"}],"version-history":[{"count":4,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1000\/revisions"}],"predecessor-version":[{"id":1005,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=\/wp\/v2\/posts\/1000\/revisions\/1005"}],"wp:attachment":[{"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1000"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.cestaviry.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}